महाभारतः mahābhārataḥ - book-3, chapter-34, verse-11

अथैनामन्ववेक्षस्व मृगचर्यामिवात्मनः ।
अवीराचरितां राजन्न बलस्थैर्निषेविताम् ॥११॥

11. athaināmanvavekṣasva mṛgacaryāmivātmanaḥ ,
avīrācaritāṁ rājanna balasthairniṣevitām.

11. atha enām anu avekṣasva mṛgacaryām iva ātmanaḥ
avīrācaritām rājan na balasthaiḥ niṣevitām

11. Now, O king, consider this, your own deer-like wandering (mṛgacaryā) of your self (ātman), which is not practiced by heroes and not resorted to by the powerful.

Words meanings summery:

• अथ (atha) - now, then, thereupon

• एनाम् (enām) - this (feminine)

• अनु (anu) - after, along, according to

• अवेक्षस्व (avekṣasva) - observe, consider, look at

• मृगचर्याम् (mṛgacaryām) - deer-like wandering, life like an animal, hunt

• इव (iva) - like, as, as if

• आत्मनः (ātmanaḥ) - your own self (of the self, of one's own)

• अवीराचरिताम् (avīrācaritām) - not practiced by heroes, not characteristic of the brave

• राजन् (rājan) - O king

• न (na) - not

• बलस्थैः (balasthaiḥ) - by the strong, by those in power

• निषेविताम् (niṣevitām) - frequented, practiced, resorted to

Words meanings and morphology

अथ (atha) - now, then, thereupon

(indeclinable)

एनाम् (enām) - this (feminine)

(pronoun)

Accusative, feminine, singular of enad

enad - this, that (demonstrative pronoun)

अनु (anu) - after, along, according to

(indeclinable)

अवेक्षस्व (avekṣasva) - observe, consider, look at

(verb)

2nd person , singular, middle, imperative (loṭ) of ikṣ

Prefix: ava

Root: ikṣ (class 1)

मृगचर्याम् (mṛgacaryām) - deer-like wandering, life like an animal, hunt

(noun)

Accusative, feminine, singular of mṛgacaryā

mṛgacaryā - hunting, wandering like a deer, living in the forest like an animal

Compound type : tatpuruṣa (mṛga+caryā)

• mṛga – deer, wild animal, game
  noun (masculine)
• caryā – wandering, conduct, practice, life
  noun (feminine)
  from root car (to move, to act)
  Root: car (class 1)

इव (iva) - like, as, as if

(indeclinable)

आत्मनः (ātmanaḥ) - your own self (of the self, of one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

from root an (to breathe)

Root: an (class 2)

अवीराचरिताम् (avīrācaritām) - not practiced by heroes, not characteristic of the brave

(adjective)

Accusative, feminine, singular of avīrācaritā

avīrācaritā - not practiced by heroes, not resorted to by brave men

Compound type : nañ-bahuvrīhi (a+vīra+ācarita)

• a – not, non-, un-
  indeclinable
• vīra – hero, brave man, warrior
  noun (masculine)
• ācarita – practiced, observed, performed
  past passive participle (neuter)
  Past Passive Participle
  from root car (to move, act) with prefix ā
  Prefix: ā
  Root: car (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

न (na) - not

(indeclinable)

बलस्थैः (balasthaiḥ) - by the strong, by those in power

(adjective)

Instrumental, masculine, plural of balastha

balastha - being in power, strong, powerful, holding a position of strength

Compound type : saptamī-tatpuruṣa (bala+stha)

• bala – strength, power, force, army
  noun (neuter)
• stha – standing, staying, situated in, being in
  adjective (masculine)
  nominal derivative
  from root sthā (to stand)
  Root: sthā (class 1)

निषेविताम् (niṣevitām) - frequented, practiced, resorted to

(adjective)

Accusative, feminine, singular of niṣevitā

niṣevitā - frequented, practiced, served, resorted to

Past Passive Participle

from root sev (to serve, frequent) with prefix ni

Prefix: ni

Root: sev (class 1)

Note: Agrees with 'mṛgacaryām' and 'avīrācaritām'