महाभारतः
mahābhārataḥ
-
book-3, chapter-34, verse-11
अथैनामन्ववेक्षस्व मृगचर्यामिवात्मनः ।
अवीराचरितां राजन्न बलस्थैर्निषेविताम् ॥११॥
अवीराचरितां राजन्न बलस्थैर्निषेविताम् ॥११॥
11. athaināmanvavekṣasva mṛgacaryāmivātmanaḥ ,
avīrācaritāṁ rājanna balasthairniṣevitām.
avīrācaritāṁ rājanna balasthairniṣevitām.
11.
atha enām anu avekṣasva mṛgacaryām iva ātmanaḥ
avīrācaritām rājan na balasthaiḥ niṣevitām
avīrācaritām rājan na balasthaiḥ niṣevitām
11. Now, O king, consider this, your own deer-like wandering (mṛgacaryā) of your self (ātman), which is not practiced by heroes and not resorted to by the powerful.
11. ועכשיו התבונן, הו מלך, בדרך החיים הזאת של איילים שבחרת לעצמך, דרך שגיבורים לא נהגו בה ושבעלי כוח אינם מקיימים,
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now, then, thereupon
- एनाम् (enām) - this (feminine)
- अनु (anu) - after, along, according to
- अवेक्षस्व (avekṣasva) - observe, consider, look at
- मृगचर्याम् (mṛgacaryām) - deer-like wandering, life like an animal, hunt
- इव (iva) - like, as, as if
- आत्मनः (ātmanaḥ) - your own self (of the self, of one's own)
- अवीराचरिताम् (avīrācaritām) - not practiced by heroes, not characteristic of the brave
- राजन् (rājan) - O king
- न (na) - not
- बलस्थैः (balasthaiḥ) - by the strong, by those in power
- निषेविताम् (niṣevitām) - frequented, practiced, resorted to
Words meanings and morphology
अथ (atha) - now, then, thereupon
(indeclinable)
एनाम् (enām) - this (feminine)
(pronoun)
Accusative, feminine, singular of enad
enad - this, that (demonstrative pronoun)
अनु (anu) - after, along, according to
(indeclinable)
अवेक्षस्व (avekṣasva) - observe, consider, look at
(verb)
2nd person , singular, middle, imperative (loṭ) of ikṣ
Prefix: ava
Root: ikṣ (class 1)
मृगचर्याम् (mṛgacaryām) - deer-like wandering, life like an animal, hunt
(noun)
Accusative, feminine, singular of mṛgacaryā
mṛgacaryā - hunting, wandering like a deer, living in the forest like an animal
Compound type : tatpuruṣa (mṛga+caryā)
- mṛga – deer, wild animal, game
noun (masculine) - caryā – wandering, conduct, practice, life
noun (feminine)
from root car (to move, to act)
Root: car (class 1)
इव (iva) - like, as, as if
(indeclinable)
आत्मनः (ātmanaḥ) - your own self (of the self, of one's own)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, breath
from root an (to breathe)
Root: an (class 2)
अवीराचरिताम् (avīrācaritām) - not practiced by heroes, not characteristic of the brave
(adjective)
Accusative, feminine, singular of avīrācaritā
avīrācaritā - not practiced by heroes, not resorted to by brave men
Compound type : nañ-bahuvrīhi (a+vīra+ācarita)
- a – not, non-, un-
indeclinable - vīra – hero, brave man, warrior
noun (masculine) - ācarita – practiced, observed, performed
past passive participle (neuter)
Past Passive Participle
from root car (to move, act) with prefix ā
Prefix: ā
Root: car (class 1)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
न (na) - not
(indeclinable)
बलस्थैः (balasthaiḥ) - by the strong, by those in power
(adjective)
Instrumental, masculine, plural of balastha
balastha - being in power, strong, powerful, holding a position of strength
Compound type : saptamī-tatpuruṣa (bala+stha)
- bala – strength, power, force, army
noun (neuter) - stha – standing, staying, situated in, being in
adjective (masculine)
nominal derivative
from root sthā (to stand)
Root: sthā (class 1)
निषेविताम् (niṣevitām) - frequented, practiced, resorted to
(adjective)
Accusative, feminine, singular of niṣevitā
niṣevitā - frequented, practiced, served, resorted to
Past Passive Participle
from root sev (to serve, frequent) with prefix ni
Prefix: ni
Root: sev (class 1)
Note: Agrees with 'mṛgacaryām' and 'avīrācaritām'