महाभारतः
mahābhārataḥ
-
book-3, chapter-34, verse-39
धर्मं पूर्वं धनं मध्ये जघन्ये काममाचरेत् ।
अहन्यनुचरेदेवमेष शास्त्रकृतो विधिः ॥३९॥
अहन्यनुचरेदेवमेष शास्त्रकृतो विधिः ॥३९॥
39. dharmaṁ pūrvaṁ dhanaṁ madhye jaghanye kāmamācaret ,
ahanyanucaredevameṣa śāstrakṛto vidhiḥ.
ahanyanucaredevameṣa śāstrakṛto vidhiḥ.
39.
dharmam pūrvam dhanam madhye jaghanye kāmam ācaret
ahani anucaret evam eṣaḥ śāstrakṛtaḥ vidhiḥ
ahani anucaret evam eṣaḥ śāstrakṛtaḥ vidhiḥ
39.
One should practice duty (dharma) first, material prosperity (dhanam) in the middle, and desire (kāma) last. This practice should be followed during the day. This is the rule (vidhi) established by the scriptures (śāstra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्मम् (dharmam) - duty (dharma), natural law, righteousness
- पूर्वम् (pūrvam) - first, before, in the beginning
- धनम् (dhanam) - wealth, property, material prosperity
- मध्ये (madhye) - in the middle, amidst
- जघन्ये (jaghanye) - last, lowest, at the end
- कामम् (kāmam) - desire (kāma), sensual pleasure
- आचरेत् (ācaret) - one should practice, one should perform, one should follow
- अहनि (ahani) - in the day, during the day
- अनुचरेत् (anucaret) - one should follow, one should act accordingly
- एवम् (evam) - thus, in this manner
- एषः (eṣaḥ) - this
- शास्त्रकृतः (śāstrakṛtaḥ) - enjoined by the scriptures, established by the scriptures (śāstra)
- विधिः (vidhiḥ) - rule, injunction, method, ordinance
Words meanings and morphology
धर्मम् (dharmam) - duty (dharma), natural law, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - duty, natural law, constitution, virtue, righteousness (dharma)
पूर्वम् (pūrvam) - first, before, in the beginning
(indeclinable)
Note: Used adverbially here.
धनम् (dhanam) - wealth, property, material prosperity
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, property, money, riches, material prosperity
Note: Could also be nominative.
मध्ये (madhye) - in the middle, amidst
(indeclinable)
Note: Used adverbially (locative singular of madhya).
जघन्ये (jaghanye) - last, lowest, at the end
(indeclinable)
Note: Used adverbially (locative singular of jaghanya).
कामम् (kāmam) - desire (kāma), sensual pleasure
(noun)
Accusative, masculine, singular of kāma
kāma - desire, wish, love, sensual pleasure, object of desire (kāma)
आचरेत् (ācaret) - one should practice, one should perform, one should follow
(verb)
3rd person , singular, active, optative (liṅ) of ācar
Prefix: ā
Root: car (class 1)
अहनि (ahani) - in the day, during the day
(noun)
Locative, neuter, singular of ahan
ahan - day
अनुचरेत् (anucaret) - one should follow, one should act accordingly
(verb)
3rd person , singular, active, optative (liṅ) of anucar
Prefix: anu
Root: car (class 1)
एवम् (evam) - thus, in this manner
(indeclinable)
एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
शास्त्रकृतः (śāstrakṛtaḥ) - enjoined by the scriptures, established by the scriptures (śāstra)
(adjective)
Nominative, masculine, singular of śāstrakṛta
śāstrakṛta - made by the scriptures, enjoined by the śāstra, ordained by sacred texts
Past Passive Participle (for kṛta)
Compound type : tatpurusha (śāstra+kṛta)
- śāstra – scripture, treatise, rule, sacred text (śāstra)
noun (neuter) - kṛta – made, done, performed, accomplished
participle (masculine/feminine/neuter)
Past Passive Participle
Derived from the verb root 'kṛ' (to do, to make) with the kta suffix.
Root: kṛ (class 8)
विधिः (vidhiḥ) - rule, injunction, method, ordinance
(noun)
Nominative, masculine, singular of vidhi
vidhi - rule, injunction, method, ordinance, sacred precept