महाभारतः mahābhārataḥ - book-3, chapter-34, verse-30

द्रव्यार्थस्पर्शसंयोगे या प्रीतिरुपजायते ।
स कामश्चित्तसंकल्पः शरीरं नास्य विद्यते ॥३०॥

30. dravyārthasparśasaṁyoge yā prītirupajāyate ,
sa kāmaścittasaṁkalpaḥ śarīraṁ nāsya vidyate.

30. dravya-artha-sparśa-saṃyoge yā prītiḥ upajāyate |
saḥ kāmaḥ citta-saṅkalpaḥ śarīram na asya vidyate

30. The delight (prīti) that arises from the contact of material objects (dravya) and their purpose (artha) — that desire (kāma) is merely a mental resolve (citta-saṅkalpaḥ); it has no physical body.

Words meanings summery:

• द्रव्य-अर्थ-स्पर्श-संयोगे (dravya-artha-sparśa-saṁyoge) - in the contact of material objects and their purposes/meanings

• या (yā) - which (feminine singular)

• प्रीतिः (prītiḥ) - delight, pleasure, love, joy

• उपजायते (upajāyate) - arises, is produced, comes into being

• सः (saḥ) - that, he

• कामः (kāmaḥ) - desire, wish, longing

• चित्त-सङ्कल्पः (citta-saṅkalpaḥ) - mental resolve, determination of the mind

• शरीरम् (śarīram) - body, physical form

• न (na) - not, no

• अस्य (asya) - of him, of this

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

द्रव्य-अर्थ-स्पर्श-संयोगे (dravya-artha-sparśa-saṁyoge) - in the contact of material objects and their purposes/meanings

(noun)

Locative, masculine, singular of dravya-artha-sparśa-saṃyoga

dravya-artha-sparśa-saṁyoga - contact with material objects and their meaning/purpose

tatpurusha compound of dravya + artha + sparśa + saṃyoga

Compound type : tatpuruṣa (dravya+artha+sparśa+saṃyoga)

• dravya – substance, material, thing, object
  noun (neuter)
  from dravas (fluid, liquid)
• artha – meaning, purpose, object, aim, material prosperity
  noun (masculine)
• sparśa – touch, contact, sensation of touch
  noun (masculine)
  from root spṛś (to touch)
  Root: spṛś (class 6)
• saṃyoga – conjunction, union, contact, connection
  noun (masculine)
  from prefix sam- + root yuj (to join)
  Prefix: sam
  Root: yuj (class 7)

या (yā) - which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

प्रीतिः (prītiḥ) - delight, pleasure, love, joy

(noun)

Nominative, feminine, singular of prīti

prīti - pleasure, joy, love, delight, satisfaction

from root prī (to please, gladden)

Root: prī (class 9)

उपजायते (upajāyate) - arises, is produced, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of upajan

Prefix: upa

Root: jan (class 4)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

कामः (kāmaḥ) - desire, wish, longing

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love

from root kam (to desire)

Root: kam (class 1)

चित्त-सङ्कल्पः (citta-saṅkalpaḥ) - mental resolve, determination of the mind

(noun)

Nominative, masculine, singular of citta-saṅkalpa

citta-saṅkalpa - mental resolve, determination of the mind, thought

tatpurusha compound

Compound type : tatpuruṣa (citta+saṅkalpa)

• citta – mind, thought, consciousness, heart
  noun (neuter)
  past passive participle of cit (to perceive, observe)
  Root: cit (class 1)
• saṅkalpa – resolve, intention, determination, mental faculty of volition
  noun (masculine)
  from prefix sam- + root kḷp (to be formed)
  Prefix: sam
  Root: kḷp (class 1)

शरीरम् (śarīram) - body, physical form

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal frame

न (na) - not, no

(indeclinable)

अस्य (asya) - of him, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)