महाभारतः
mahābhārataḥ
-
book-3, chapter-34, verse-32
न हि कामेन कामोऽन्यः साध्यते फलमेव तत् ।
उपयोगात्फलस्येव काष्ठाद्भस्मेव पण्डितः ॥३२॥
उपयोगात्फलस्येव काष्ठाद्भस्मेव पण्डितः ॥३२॥
32. na hi kāmena kāmo'nyaḥ sādhyate phalameva tat ,
upayogātphalasyeva kāṣṭhādbhasmeva paṇḍitaḥ.
upayogātphalasyeva kāṣṭhādbhasmeva paṇḍitaḥ.
32.
na hi kāmena kāmaḥ anyaḥ sādhyate phalam eva tat |
upayogāt phalasya iva kāṣṭhāt bhasma iva paṇḍitaḥ
upayogāt phalasya iva kāṣṭhāt bhasma iva paṇḍitaḥ
32. Indeed, one desire (kāma) is not truly satisfied by another; that is merely its outcome. O learned one, just as from the consumption of a fruit (phala), or from wood (kāṣṭha) turning to ash, so it is with desire (kāma).
32. אי אפשר להשיג הנאה אחת באמצעות הנאה אחרת, כי היא עצמה הפרי. כשם שפרי נגמר בעצם אכילתו, וכשם שנשאר אפר מן העץ.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- हि (hi) - indeed, surely, certainly
- कामेन (kāmena) - by desire
- कामः (kāmaḥ) - desire, wish
- अन्यः (anyaḥ) - other, another
- साध्यते (sādhyate) - is fulfilled, is accomplished, is brought about
- फलम् (phalam) - fruit, result, consequence
- एव (eva) - only, merely, indeed
- तत् (tat) - that, it
- उपयोगात् (upayogāt) - from use, from consumption, from enjoyment
- फलस्य (phalasya) - of the fruit, of the result
- इव (iva) - like, as, as if
- काष्ठात् (kāṣṭhāt) - from wood
- भस्म (bhasma) - ash, ashes
- इव (iva) - like, as, as if
- पण्डितः (paṇḍitaḥ) - O learned one, wise person
Words meanings and morphology
न (na) - not, no
(indeclinable)
हि (hi) - indeed, surely, certainly
(indeclinable)
कामेन (kāmena) - by desire
(noun)
Instrumental, masculine, singular of kāma
kāma - desire, wish, longing, love
from root kam (to desire)
Root: kam (class 1)
कामः (kāmaḥ) - desire, wish
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, longing, love
from root kam (to desire)
Root: kam (class 1)
अन्यः (anyaḥ) - other, another
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
साध्यते (sādhyate) - is fulfilled, is accomplished, is brought about
(verb)
3rd person , singular, passive, present (laṭ) of sādh
Root: sādh (class 5)
फलम् (phalam) - fruit, result, consequence
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
एव (eva) - only, merely, indeed
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
उपयोगात् (upayogāt) - from use, from consumption, from enjoyment
(noun)
Ablative, masculine, singular of upayoga
upayoga - use, employment, application, enjoyment, consumption
from prefix upa- + root yuj (to join, apply)
Prefix: upa
Root: yuj (class 7)
फलस्य (phalasya) - of the fruit, of the result
(noun)
Genitive, neuter, singular of phala
phala - fruit, result, consequence, reward
इव (iva) - like, as, as if
(indeclinable)
काष्ठात् (kāṣṭhāt) - from wood
(noun)
Ablative, neuter, singular of kāṣṭha
kāṣṭha - wood, piece of wood, timber
भस्म (bhasma) - ash, ashes
(noun)
Nominative, neuter, singular of bhasman
bhasman - ashes, cinders
इव (iva) - like, as, as if
(indeclinable)
पण्डितः (paṇḍitaḥ) - O learned one, wise person
(noun)
Vocative, masculine, singular of paṇḍita
paṇḍita - learned, wise, scholar, pundit