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3,34

महाभारतः       mahābhārataḥ - book-3, chapter-34, verse-45

दानं यज्ञः सतां पूजा वेदधारणमार्जवम् ।
एष धर्मः परो राजन्फलवान्प्रेत्य चेह च ॥४५॥
45. dānaṁ yajñaḥ satāṁ pūjā vedadhāraṇamārjavam ,
eṣa dharmaḥ paro rājanphalavānpretya ceha ca.
45. dānam yajñaḥ satām pūjā vedadhāraṇam ārjavam |
eṣaḥ dharmaḥ paraḥ rājan phalavān pretya ca iha ca
45. rājan dānam yajñaḥ satām pūjā vedadhāraṇam ārjavam
eṣaḥ paraḥ dharmaḥ iha ca pretya ca phalavān
45. O king, charity (dāna), the performance of Vedic rituals (yajña), the veneration of virtuous persons, the study and retention of the Vedas, and straightforwardness (ārjavam) – this is the supreme natural law (dharma) which yields beneficial results both in this world and after death.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दानम् (dānam) - charity, giving, donation
  • यज्ञः (yajñaḥ) - Vedic ritual, sacrifice
  • सताम् (satām) - of virtuous persons (of the good, of the virtuous, of the existing)
  • पूजा (pūjā) - worship, veneration, honor
  • वेदधारणम् (vedadhāraṇam) - study and retention of the Vedas (upholding the Vedas, retaining the Vedas, studying the Vedas)
  • आर्जवम् (ārjavam) - straightforwardness, sincerity, honesty
  • एषः (eṣaḥ) - this, this one
  • धर्मः (dharmaḥ) - natural law, intrinsic nature, righteous conduct, constitution
  • परः (paraḥ) - supreme, highest, excellent, ultimate
  • राजन् (rājan) - O king
  • फलवान् (phalavān) - yields beneficial results (fruitful, productive, bearing results)
  • प्रेत्य (pretya) - after death, having died, in the next world
  • (ca) - and, also
  • इह (iha) - here, in this world
  • (ca) - and, also

Words meanings and morphology

दानम् (dānam) - charity, giving, donation
(noun)
Nominative, neuter, singular of dāna
dāna - charity, giving, donation, gift
Derived from root dā (to give).
Root: dā (class 3)
यज्ञः (yajñaḥ) - Vedic ritual, sacrifice
(noun)
Nominative, masculine, singular of yajña
yajña - Vedic ritual, sacrifice, worship
Derived from root yaj (to worship, sacrifice).
Root: yaj (class 1)
सताम् (satām) - of virtuous persons (of the good, of the virtuous, of the existing)
(adjective)
Genitive, masculine, plural of sat
sat - being, existing, good, virtuous, real
Present Active Participle
Present active participle of root as (to be).
Root: as (class 2)
Note: Refers to pūjā as 'worship of the virtuous'.
पूजा (pūjā) - worship, veneration, honor
(noun)
Nominative, feminine, singular of pūjā
pūjā - worship, honor, veneration, adoration
Root: pūj (class 10)
वेदधारणम् (vedadhāraṇam) - study and retention of the Vedas (upholding the Vedas, retaining the Vedas, studying the Vedas)
(noun)
Nominative, neuter, singular of vedadhāraṇa
vedadhāraṇa - upholding the Vedas, retaining the Vedas, studying the Vedas
Compound type : ṣaṣṭhī-tatpuruṣa (veda+dhāraṇa)
  • veda – Veda, sacred knowledge
    noun (masculine)
    Derived from root vid (to know).
    Root: vid (class 2)
  • dhāraṇa – holding, retaining, supporting, studying
    noun (neuter)
    Derived from root dhṛ (to hold).
    Root: dhṛ (class 1)
आर्जवम् (ārjavam) - straightforwardness, sincerity, honesty
(noun)
Nominative, neuter, singular of ārjava
ārjava - straightforwardness, sincerity, uprightness, honesty
Derived from ṛju (straight).
एषः (eṣaḥ) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Refers to the collective list of virtues as 'this (dharma)'.
धर्मः (dharmaḥ) - natural law, intrinsic nature, righteous conduct, constitution
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, righteous conduct, constitution, duty
Derived from root dhṛ (to uphold, sustain).
Root: dhṛ (class 1)
परः (paraḥ) - supreme, highest, excellent, ultimate
(adjective)
Nominative, masculine, singular of para
para - supreme, highest, ultimate, excellent, other
Note: Agrees with dharmaḥ.
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj (class 1)
फलवान् (phalavān) - yields beneficial results (fruitful, productive, bearing results)
(adjective)
Nominative, masculine, singular of phalavat
phalavat - fruitful, effective, having results
Derived from phala (fruit) + -vat suffix (possessive).
Note: Agrees with dharmaḥ.
प्रेत्य (pretya) - after death, having died, in the next world
(indeclinable)
Absolutive/Gerund
Derived from pra-i (to go forth, die).
Prefix: pra
Root: i (class 2)
Note: Functions adverbially.
(ca) - and, also
(indeclinable)
Note: Connects items in a list.
इह (iha) - here, in this world
(indeclinable)
(ca) - and, also
(indeclinable)
Note: Connects items in a list.