महाभारतः mahābhārataḥ - book-3, chapter-34, verse-35

व्यक्तं ते विदितो राजन्नर्थो द्रव्यपरिग्रहः ।
प्रकृतिं चापि वेत्थास्य विकृतिं चापि भूयसीम् ॥३५॥

35. vyaktaṁ te vidito rājannartho dravyaparigrahaḥ ,
prakṛtiṁ cāpi vetthāsya vikṛtiṁ cāpi bhūyasīm.

35. vyaktam te viditaḥ rājan arthaḥ dravyaparigrahaḥ
prakṛtim ca api vettha asya vikṛtim ca api bhūyasīm

35. O King, the purpose of acquiring possessions (dravya-parigrahaḥ) is certainly known to you. You also know its original nature (prakṛti) and its manifold corruptions.

35. ברור, הו מלך, שהעושר, קניית הרכוש, ידוע לך. אתה מכיר גם את טבעו ואת שינוייו הרבים.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, manifest, evident

• ते (te) - to you, by you

• विदितः (viditaḥ) - known

• राजन् (rājan) - O King

• अर्थः (arthaḥ) - purpose, meaning, wealth

• द्रव्यपरिग्रहः (dravyaparigrahaḥ) - acquisition of wealth, acquisition of possessions

• प्रकृतिम् (prakṛtim) - original nature (prakṛti)

• च (ca) - and

• अपि (api) - also, even

• वेत्थ (vettha) - you know

• अस्य (asya) - of this, its

• विकृतिम् (vikṛtim) - transformation, change, corruption

• च (ca) - and

• अपि (api) - also, even

• भूयसीम् (bhūyasīm) - abundant, manifold, extensive

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, manifest, evident

(indeclinable)

Past Passive Participle

from root añj (to anoint, to manifest) with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Used adverbially.

ते (te) - to you, by you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

विदितः (viditaḥ) - known

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood

Past Passive Participle

from root vid (to know)

Root: vid (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

अर्थः (arthaḥ) - purpose, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, aim, meaning, wealth, object, thing

द्रव्यपरिग्रहः (dravyaparigrahaḥ) - acquisition of wealth, acquisition of possessions

(noun)

Nominative, masculine, singular of dravyaparigraha

dravyaparigraha - acquisition of property/wealth, possession of things

Compound type : tatpuruṣa (dravya+parigraha)

• dravya – substance, wealth, property, thing
  noun (neuter)
• parigraha – acquisition, possession, property, acceptance
  noun (masculine)
  from root grah (to seize) with prefix pari
  Prefix: pari
  Root: grah (class 9)

प्रकृतिम् (prakṛtim) - original nature (prakṛti)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - original nature, primary matter, source, cause, basic constitution

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (liṭ) of vid

irregular perfect tense form, often used as present

Root: vid (class 2)

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, these

Note: Refers to 'arthaḥ' (purpose/wealth) which is masculine.

विकृतिम् (vikṛtim) - transformation, change, corruption

(noun)

Accusative, feminine, singular of vikṛti

vikṛti - change, alteration, transformation, corruption, modification

from root kṛ (to do, make) with prefix vi

Prefix: vi

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

भूयसीम् (bhūyasīm) - abundant, manifold, extensive

(adjective)

Accusative, feminine, singular of bhūyasī

bhūyasī - more, greater, very much, abundant, manifold

feminine form of bhūyas, comparative/superlative of bahu (much)

Previous Verse Next Verse