महाभारतः mahābhārataḥ - book-3, chapter-34, verse-35

व्यक्तं ते विदितो राजन्नर्थो द्रव्यपरिग्रहः ।
प्रकृतिं चापि वेत्थास्य विकृतिं चापि भूयसीम् ॥३५॥

35. vyaktaṁ te vidito rājannartho dravyaparigrahaḥ ,
prakṛtiṁ cāpi vetthāsya vikṛtiṁ cāpi bhūyasīm.

35. vyaktam te viditaḥ rājan arthaḥ dravyaparigrahaḥ
prakṛtim ca api vettha asya vikṛtim ca api bhūyasīm

35. O King, the purpose of acquiring possessions (dravya-parigrahaḥ) is certainly known to you. You also know its original nature (prakṛti) and its manifold corruptions.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, manifest, evident

• ते (te) - to you, by you

• विदितः (viditaḥ) - known

• राजन् (rājan) - O King

• अर्थः (arthaḥ) - purpose, meaning, wealth

• द्रव्यपरिग्रहः (dravyaparigrahaḥ) - acquisition of wealth, acquisition of possessions

• प्रकृतिम् (prakṛtim) - original nature (prakṛti)

• च (ca) - and

• अपि (api) - also, even

• वेत्थ (vettha) - you know

• अस्य (asya) - of this, its

• विकृतिम् (vikṛtim) - transformation, change, corruption

• च (ca) - and

• अपि (api) - also, even

• भूयसीम् (bhūyasīm) - abundant, manifold, extensive

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, manifest, evident

(indeclinable)

Past Passive Participle

from root añj (to anoint, to manifest) with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Used adverbially.

ते (te) - to you, by you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

विदितः (viditaḥ) - known

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood

Past Passive Participle

from root vid (to know)

Root: vid (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

अर्थः (arthaḥ) - purpose, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, aim, meaning, wealth, object, thing

द्रव्यपरिग्रहः (dravyaparigrahaḥ) - acquisition of wealth, acquisition of possessions

(noun)

Nominative, masculine, singular of dravyaparigraha

dravyaparigraha - acquisition of property/wealth, possession of things

Compound type : tatpuruṣa (dravya+parigraha)

• dravya – substance, wealth, property, thing
  noun (neuter)
• parigraha – acquisition, possession, property, acceptance
  noun (masculine)
  from root grah (to seize) with prefix pari
  Prefix: pari
  Root: grah (class 9)

प्रकृतिम् (prakṛtim) - original nature (prakṛti)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - original nature, primary matter, source, cause, basic constitution

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (liṭ) of vid

irregular perfect tense form, often used as present

Root: vid (class 2)

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, these

Note: Refers to 'arthaḥ' (purpose/wealth) which is masculine.

विकृतिम् (vikṛtim) - transformation, change, corruption

(noun)

Accusative, feminine, singular of vikṛti

vikṛti - change, alteration, transformation, corruption, modification

from root kṛ (to do, make) with prefix vi

Prefix: vi

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

भूयसीम् (bhūyasīm) - abundant, manifold, extensive

(adjective)

Accusative, feminine, singular of bhūyasī

bhūyasī - more, greater, very much, abundant, manifold

feminine form of bhūyas, comparative/superlative of bahu (much)