महाभारतः
mahābhārataḥ
-
book-3, chapter-34, verse-56
न हि केवलधर्मात्मा पृथिवीं जातु कश्चन ।
पार्थिवो व्यजयद्राजन्न भूतिं न पुनः श्रियम् ॥५६॥
पार्थिवो व्यजयद्राजन्न भूतिं न पुनः श्रियम् ॥५६॥
56. na hi kevaladharmātmā pṛthivīṁ jātu kaścana ,
pārthivo vyajayadrājanna bhūtiṁ na punaḥ śriyam.
pārthivo vyajayadrājanna bhūtiṁ na punaḥ śriyam.
56.
na hi kevaladharmātmā pṛthivīm jātu kaścana
pārthivaḥ vyajayat rājan na bhūtim na punar śriyam
pārthivaḥ vyajayat rājan na bhūtim na punar śriyam
56.
O King, indeed, no ruler whose intrinsic nature (dharma) is solely righteousness has ever conquered the earth, nor has he obtained prosperity or glory.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- हि (hi) - indeed, surely, because
- केवलधर्मात्मा (kevaladharmātmā) - A king who adheres only to passive righteousness, without taking necessary action. (one whose self (ātman) is solely duty/righteousness, one whose intrinsic nature (dharma) is merely)
- पृथिवीम् (pṛthivīm) - The kingdom or territory to be ruled. (the earth, the ground)
- जातु (jātu) - ever, at any time, never (with 'na')
- कश्चन (kaścana) - anyone, somebody
- पार्थिवः (pārthivaḥ) - king, ruler, earthly
- व्यजयत् (vyajayat) - conquered, vanquished, won
- राजन् (rājan) - Addressed to the recipient of the advice. (O king)
- न (na) - not, no
- भूतिम् (bhūtim) - prosperity, well-being, power
- न (na) - not, no
- पुनर् (punar) - again, moreover, but
- श्रियम् (śriyam) - glory, splendor, fortune
Words meanings and morphology
न (na) - not, no
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
केवलधर्मात्मा (kevaladharmātmā) - A king who adheres only to passive righteousness, without taking necessary action. (one whose self (ātman) is solely duty/righteousness, one whose intrinsic nature (dharma) is merely)
(noun)
Nominative, masculine, singular of kevaladharmātman
kevaladharmātman - one whose self (ātman) is solely duty/righteousness, one who is only concerned with dharma
Bahuvrīhi compound. Kevala-dharma (sole duty/righteousness) + ātman (self/soul).
Compound type : Bahuvrīhi (kevala+dharma+ātman)
- kevala – sole, only, isolated, exclusive
adjective (masculine) - dharma – duty, righteousness, intrinsic nature (dharma)
noun (masculine)
From root dhṛ (to uphold).
Root: dhṛ (class 1) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Note: Subject of 'vyajayat'.
पृथिवीम् (pṛthivīm) - The kingdom or territory to be ruled. (the earth, the ground)
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, ground, land
Root: pṛth (class 1)
Note: Object of 'vyajayat'.
जातु (jātu) - ever, at any time, never (with 'na')
(indeclinable)
कश्चन (kaścana) - anyone, somebody
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, some (indefinite pronoun)
Formed from ka (interrogative pronoun) + ca + na.
पार्थिवः (pārthivaḥ) - king, ruler, earthly
(noun)
Nominative, masculine, singular of pārthiva
pārthiva - belonging to the earth, earthly, a king, ruler
From pṛthivī (earth).
Note: Qualifies 'kevaladharmātmā' (or is in apposition to it, specifying it as a king).
व्यजयत् (vyajayat) - conquered, vanquished, won
(verb)
3rd person , singular, active, past imperfect (laṅ) of vijī
Imperfect tense, third person singular, active voice. From root jī (to conquer) with prefix vi.
Prefix: vi
Root: jī (class 1)
Note: The main verb for 'conquered the earth'.
राजन् (rājan) - Addressed to the recipient of the advice. (O king)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
न (na) - not, no
(indeclinable)
Note: Negates 'bhūtim'.
भूतिम् (bhūtim) - prosperity, well-being, power
(noun)
Accusative, feminine, singular of bhūti
bhūti - prosperity, well-being, power, existence, welfare
From root bhū (to be).
Root: bhū (class 1)
न (na) - not, no
(indeclinable)
Note: Connects with the preceding 'na' to mean 'neither... nor...'.
पुनर् (punar) - again, moreover, but
(indeclinable)
Note: Used with 'na' to mean 'nor again'.
श्रियम् (śriyam) - glory, splendor, fortune
(noun)
Accusative, feminine, singular of śrī
śrī - prosperity, wealth, glory, splendor, beauty, goddess Lakṣmī
Root: śrī (class 1)