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3,34

महाभारतः       mahābhārataḥ - book-3, chapter-34, verse-56

न हि केवलधर्मात्मा पृथिवीं जातु कश्चन ।
पार्थिवो व्यजयद्राजन्न भूतिं न पुनः श्रियम् ॥५६॥
56. na hi kevaladharmātmā pṛthivīṁ jātu kaścana ,
pārthivo vyajayadrājanna bhūtiṁ na punaḥ śriyam.
56. na hi kevaladharmātmā pṛthivīm jātu kaścana
pārthivaḥ vyajayat rājan na bhūtim na punar śriyam
56. O King, indeed, no ruler whose intrinsic nature (dharma) is solely righteousness has ever conquered the earth, nor has he obtained prosperity or glory.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • हि (hi) - indeed, surely, because
  • केवलधर्मात्मा (kevaladharmātmā) - A king who adheres only to passive righteousness, without taking necessary action. (one whose self (ātman) is solely duty/righteousness, one whose intrinsic nature (dharma) is merely)
  • पृथिवीम् (pṛthivīm) - The kingdom or territory to be ruled. (the earth, the ground)
  • जातु (jātu) - ever, at any time, never (with 'na')
  • कश्चन (kaścana) - anyone, somebody
  • पार्थिवः (pārthivaḥ) - king, ruler, earthly
  • व्यजयत् (vyajayat) - conquered, vanquished, won
  • राजन् (rājan) - Addressed to the recipient of the advice. (O king)
  • (na) - not, no
  • भूतिम् (bhūtim) - prosperity, well-being, power
  • (na) - not, no
  • पुनर् (punar) - again, moreover, but
  • श्रियम् (śriyam) - glory, splendor, fortune

Words meanings and morphology

(na) - not, no
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
केवलधर्मात्मा (kevaladharmātmā) - A king who adheres only to passive righteousness, without taking necessary action. (one whose self (ātman) is solely duty/righteousness, one whose intrinsic nature (dharma) is merely)
(noun)
Nominative, masculine, singular of kevaladharmātman
kevaladharmātman - one whose self (ātman) is solely duty/righteousness, one who is only concerned with dharma
Bahuvrīhi compound. Kevala-dharma (sole duty/righteousness) + ātman (self/soul).
Compound type : Bahuvrīhi (kevala+dharma+ātman)
  • kevala – sole, only, isolated, exclusive
    adjective (masculine)
  • dharma – duty, righteousness, intrinsic nature (dharma)
    noun (masculine)
    From root dhṛ (to uphold).
    Root: dhṛ (class 1)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
Note: Subject of 'vyajayat'.
पृथिवीम् (pṛthivīm) - The kingdom or territory to be ruled. (the earth, the ground)
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, ground, land
Root: pṛth (class 1)
Note: Object of 'vyajayat'.
जातु (jātu) - ever, at any time, never (with 'na')
(indeclinable)
कश्चन (kaścana) - anyone, somebody
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, some (indefinite pronoun)
Formed from ka (interrogative pronoun) + ca + na.
पार्थिवः (pārthivaḥ) - king, ruler, earthly
(noun)
Nominative, masculine, singular of pārthiva
pārthiva - belonging to the earth, earthly, a king, ruler
From pṛthivī (earth).
Note: Qualifies 'kevaladharmātmā' (or is in apposition to it, specifying it as a king).
व्यजयत् (vyajayat) - conquered, vanquished, won
(verb)
3rd person , singular, active, past imperfect (laṅ) of vijī
Imperfect tense, third person singular, active voice. From root jī (to conquer) with prefix vi.
Prefix: vi
Root: jī (class 1)
Note: The main verb for 'conquered the earth'.
राजन् (rājan) - Addressed to the recipient of the advice. (O king)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
(na) - not, no
(indeclinable)
Note: Negates 'bhūtim'.
भूतिम् (bhūtim) - prosperity, well-being, power
(noun)
Accusative, feminine, singular of bhūti
bhūti - prosperity, well-being, power, existence, welfare
From root bhū (to be).
Root: bhū (class 1)
(na) - not, no
(indeclinable)
Note: Connects with the preceding 'na' to mean 'neither... nor...'.
पुनर् (punar) - again, moreover, but
(indeclinable)
Note: Used with 'na' to mean 'nor again'.
श्रियम् (śriyam) - glory, splendor, fortune
(noun)
Accusative, feminine, singular of śrī
śrī - prosperity, wealth, glory, splendor, beauty, goddess Lakṣmī
Root: śrī (class 1)