महाभारतः mahābhārataḥ - book-3, chapter-34, verse-55

स क्षात्रं हृदयं कृत्वा त्यक्त्वेदं शिथिलं मनः ।
वीर्यमास्थाय कौन्तेय धुरमुद्वह धुर्यवत् ॥५५॥

55. sa kṣātraṁ hṛdayaṁ kṛtvā tyaktvedaṁ śithilaṁ manaḥ ,
vīryamāsthāya kaunteya dhuramudvaha dhuryavat.

55. saḥ kṣātram hṛdayam kṛtvā tyaktvā idam śithilam
manaḥ vīryam āsthāya kaunteya dhuram udvaha dhuryavat

55. O son of Kuntī (Kaunteya), assume a warrior's heart, abandoning this weak mind. Resorting to valor, bear the burden like an able leader.

Words meanings summery:

• सः (saḥ) - Refers to Arjuna (implied). (he, that)

• क्षात्रम् (kṣātram) - warrior-like, valorous, pertaining to a kṣatriya

• हृदयम् (hṛdayam) - heart, mind, core

• कृत्वा (kṛtvā) - having made, having done, having taken

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• इदम् (idam) - Refers to the 'weak mind' being spoken of. (this)

• शिथिलम् (śithilam) - weak, loose, slack

• मनः (manaḥ) - mind, intellect, heart

• वीर्यम् (vīryam) - valor, strength, energy

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

• कौन्तेय (kaunteya) - Refers to Arjuna. (O son of Kuntī)

• धुरम् (dhuram) - Refers to the responsibilities of kingship/warrior duty. (burden, yoke, responsibility)

• उद्वह (udvaha) - bear, carry, uphold

• धुर्यवत् (dhuryavat) - like one who bears a burden, ably, efficiently

Words meanings and morphology

सः (saḥ) - Refers to Arjuna (implied). (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

Note: Subject for implied verb.

क्षात्रम् (kṣātram) - warrior-like, valorous, pertaining to a kṣatriya

(adjective)

Accusative, neuter, singular of kṣātra

kṣātra - relating to a kṣatriya, heroic, valorous

From kṣatra (warrior class).

Note: Qualifies 'hṛdayam'.

हृदयम् (hṛdayam) - heart, mind, core

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, breast, essence

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having made, having done, having taken

(indeclinable)

Absolutive (Gerund)

From root kṛ with suffix -tvā.

Root: kṛ (class 8)

Note: Connects to 'udvaha'.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From root tyaj with suffix -tvā.

Root: tyaj (class 1)

Note: Connects to 'udvaha'.

इदम् (idam) - Refers to the 'weak mind' being spoken of. (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this (demonstrative pronoun)

Note: Qualifies 'manaḥ'.

शिथिलम् (śithilam) - weak, loose, slack

(adjective)

Accusative, neuter, singular of śithila

śithila - loose, lax, slack, weak, indolent

From root śrath (to loosen).

Root: śrath (class 1)

Note: Qualifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, internal organ, thought

Root: man (class 4)

वीर्यम् (vīryam) - valor, strength, energy

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, strength, energy, heroism, potency

From root vīr (to be strong, valiant).

Root: vīr (class 10)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

(indeclinable)

Absolutive (Gerund)

From root sthā (to stand) with prefix ā, with suffix -ya (l-absolutive).

Prefix: ā

Root: sthā (class 1)

Note: Connects to 'udvaha'.

कौन्तेय (kaunteya) - Refers to Arjuna. (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī; Arjuna

Patronymic from Kuntī.

धुरम् (dhuram) - Refers to the responsibilities of kingship/warrior duty. (burden, yoke, responsibility)

(noun)

Accusative, feminine, singular of dhur

dhur - burden, yoke, responsibility, front part of a carriage

Root: dhṛ (class 1)

Note: Object of 'udvaha'.

उद्वह (udvaha) - bear, carry, uphold

(verb)

2nd person , singular, active, imperative (loṭ) of udvah

Imperative mood, second person singular, active voice. From root vah (to carry) with prefix ud.

Prefix: ud

Root: vah (class 1)

धुर्यवत् (dhuryavat) - like one who bears a burden, ably, efficiently

(indeclinable)

Formed with suffix -vat (like, resembling). From dhurya (able to bear a burden).