महाभारतः
mahābhārataḥ
-
book-3, chapter-34, verse-37
इन्द्रियाणां च पञ्चानां मनसो हृदयस्य च ।
विषये वर्तमानानां या प्रीतिरुपजायते ।
स काम इति मे बुद्धिः कर्मणां फलमुत्तमम् ॥३७॥
विषये वर्तमानानां या प्रीतिरुपजायते ।
स काम इति मे बुद्धिः कर्मणां फलमुत्तमम् ॥३७॥
37. indriyāṇāṁ ca pañcānāṁ manaso hṛdayasya ca ,
viṣaye vartamānānāṁ yā prītirupajāyate ,
sa kāma iti me buddhiḥ karmaṇāṁ phalamuttamam.
viṣaye vartamānānāṁ yā prītirupajāyate ,
sa kāma iti me buddhiḥ karmaṇāṁ phalamuttamam.
37.
indriyāṇām ca pañcānām manasaḥ
hṛdayasya ca viṣaye vartamānānām yā
prītiḥ upajāyate saḥ kāmaḥ iti me
buddhiḥ karmaṇām phalam uttamam
hṛdayasya ca viṣaye vartamānānām yā
prītiḥ upajāyate saḥ kāmaḥ iti me
buddhiḥ karmaṇām phalam uttamam
37.
My conviction is that the delight which arises in the five senses, the mind, and the heart when they engage with their objects, is desire (kāma), the excellent fruit of actions (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रियाणाम् (indriyāṇām) - of the senses, of the organs of perception and action
- च (ca) - and, also
- पञ्चानाम् (pañcānām) - of the five
- मनसः (manasaḥ) - of the mind
- हृदयस्य (hṛdayasya) - of the heart
- च (ca) - and, also
- विषये (viṣaye) - in the object, concerning the subject
- वर्तमानानाम् (vartamānānām) - referring to the senses, mind, and heart as they are engaged with objects (of those existing, of those being present, of those acting)
- या (yā) - which
- प्रीतिः (prītiḥ) - pleasure, delight, affection, love
- उपजायते (upajāyate) - arises, is produced, is born
- सः (saḥ) - that, he
- कामः (kāmaḥ) - desire, love, sensual pleasure (kāma)
- इति (iti) - marks the end of a thought or statement (thus, so, in this way)
- मे (me) - my, to me
- बुद्धिः (buddhiḥ) - intellect, understanding, conviction, opinion
- कर्मणाम् (karmaṇām) - of actions, of deeds (karma)
- फलम् (phalam) - fruit, result, outcome
- उत्तमम् (uttamam) - excellent, best, supreme
Words meanings and morphology
इन्द्रियाणाम् (indriyāṇām) - of the senses, of the organs of perception and action
(noun)
Genitive, neuter, plural of indriya
indriya - sense organ, organ of perception, organ of action, faculty
च (ca) - and, also
(indeclinable)
पञ्चानाम् (pañcānām) - of the five
(adjective)
Genitive, plural of pañca
pañca - five
Note: Agreeing with indriyāṇām
मनसः (manasaḥ) - of the mind
(noun)
Genitive, neuter, singular of manas
manas - mind, intellect, consciousness, heart
हृदयस्य (hṛdayasya) - of the heart
(noun)
Genitive, neuter, singular of hṛdaya
hṛdaya - heart, mind, soul, core
च (ca) - and, also
(indeclinable)
विषये (viṣaye) - in the object, concerning the subject
(noun)
Locative, masculine, singular of viṣaya
viṣaya - object of sense, sphere, domain, subject matter, range
वर्तमानानाम् (vartamānānām) - referring to the senses, mind, and heart as they are engaged with objects (of those existing, of those being present, of those acting)
(adjective)
Genitive, plural of vartamāna
vartamāna - present, existing, being, current
Present Active Participle
Derived from the verb root 'vṛt' (to be, to exist, to turn) with the śānac suffix, used adjectivally.
Root: vṛt (class 1)
Note: Agreeing with indriyāṇām, manasaḥ, hṛdayasya implicitly.
या (yā) - which
(pronoun)
Nominative, feminine, singular of yad
yad - which, what, whatever
प्रीतिः (prītiḥ) - pleasure, delight, affection, love
(noun)
Nominative, feminine, singular of prīti
prīti - pleasure, delight, love, affection, satisfaction
उपजायते (upajāyate) - arises, is produced, is born
(verb)
3rd person , singular, middle, present indicative (laṭ) of upajan
Prefix: upa
Root: jan (class 4)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
कामः (kāmaḥ) - desire, love, sensual pleasure (kāma)
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, love, sensual pleasure, object of desire (kāma)
इति (iti) - marks the end of a thought or statement (thus, so, in this way)
(indeclinable)
मे (me) - my, to me
(pronoun)
Genitive, singular of aham
aham - I, myself
Note: Variant of mama; can also be dative 'to me'.
बुद्धिः (buddhiḥ) - intellect, understanding, conviction, opinion
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, perception, mind, conviction, discernment
कर्मणाम् (karmaṇām) - of actions, of deeds (karma)
(noun)
Genitive, neuter, plural of karman
karman - action, deed, work, ritual, fate (karma)
फलम् (phalam) - fruit, result, outcome
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward, effect
Note: Could also be accusative.
उत्तमम् (uttamam) - excellent, best, supreme
(adjective)
Nominative, neuter, singular of uttama
uttama - best, excellent, highest, principal, supreme
Note: Agreeing with phalam. Could also be accusative.