महाभारतः mahābhārataḥ - book-3, chapter-34, verse-65

एवमेव मनुष्येन्द्र धर्मं त्यक्त्वाल्पकं नरः ।
बृहन्तं धर्ममाप्नोति स बुद्ध इति निश्चितः ॥६५॥

65. evameva manuṣyendra dharmaṁ tyaktvālpakaṁ naraḥ ,
bṛhantaṁ dharmamāpnoti sa buddha iti niścitaḥ.

65. evam eva manuṣyendra dharmaṃ tyaktvā alpakaṃ naraḥ
bṛhantaṃ dharmaṃ āpnoti saḥ buddhaḥ iti niścitaḥ

65. O king among men, in this very manner, a person who abandons a small aspect of natural law (dharma) attains a great aspect of natural law (dharma). Such a person is certainly considered enlightened.

Words meanings summery:

• एवम् (evam) - in this very manner (thus, in this manner, exactly)

• एव (eva) - very (emphatic) (indeed, only, just, exactly, very)

• मनुष्येन्द्र (manuṣyendra) - O king among men (O king of men, O chief of men)

• धर्मं (dharmaṁ) - natural law (dharma) (natural law, duty, righteousness, constitution)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having renounced, having given up)

• अल्पकं (alpakaṁ) - small (aspect) (small, little, insignificant)

• नरः (naraḥ) - a person (man, person, human being)

• बृहन्तं (bṛhantaṁ) - great (aspect) (great, large, vast, extensive)

• धर्मं (dharmaṁ) - natural law (dharma) (natural law, duty, righteousness, constitution)

• आप्नोति (āpnoti) - attains (attains, reaches, obtains)

• सः (saḥ) - such a person (he) (he, that)

• बुद्धः (buddhaḥ) - enlightened (awakened, enlightened, known, understood)

• इति (iti) - (marks direct thought/designation) (thus, so, in this way, (marks direct speech or thought))

• निश्चितः (niścitaḥ) - certainly considered (certain, decided, determined, confirmed)

Words meanings and morphology

एवम् (evam) - in this very manner (thus, in this manner, exactly)

(indeclinable)

एव (eva) - very (emphatic) (indeed, only, just, exactly, very)

(indeclinable)

मनुष्येन्द्र (manuṣyendra) - O king among men (O king of men, O chief of men)

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - king of men, chief of men

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – chief, lord, Indra
  noun (masculine)

धर्मं (dharmaṁ) - natural law (dharma) (natural law, duty, righteousness, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature

Derived from root dhṛ- 'to uphold'

Root: dhṛ (class 3)

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having renounced, having given up)

(indeclinable)

absolutive

Derived from root tyaj- 'to abandon' with -tvā suffix

Root: tyaj (class 1)

Note: Absolutive (gerund) form.

अल्पकं (alpakaṁ) - small (aspect) (small, little, insignificant)

(adjective)

Accusative, masculine, singular of alpaka

alpaka - small, little, insignificant, minor

Note: Agrees with 'dharmaṃ'.

नरः (naraḥ) - a person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Note: Subject of the sentence.

बृहन्तं (bṛhantaṁ) - great (aspect) (great, large, vast, extensive)

(adjective)

Accusative, masculine, singular of bṛhat

bṛhat - great, large, vast, extensive

Present participle stem, used as adjective.

Root: bṛh (class 1)

Note: Agrees with 'dharmaṃ'.

धर्मं (dharmaṁ) - natural law (dharma) (natural law, duty, righteousness, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature

Derived from root dhṛ- 'to uphold'

Root: dhṛ (class 3)

Note: Object of 'āpnoti'.

आप्नोति (āpnoti) - attains (attains, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of āp

present active

Present tense, 3rd person singular, active voice, parasmaipada. From root āp- (5th class).

Prefix: ā

Root: āp (class 5)

सः (saḥ) - such a person (he) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

nominative singular masculine form of 'tad'

Note: Refers to 'naraḥ'.

बुद्धः (buddhaḥ) - enlightened (awakened, enlightened, known, understood)

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, understood

Past Passive Participle

From root budh- 'to know, to awaken'

Root: budh (class 1)

Note: Acts as a predicate adjective here.

इति (iti) - (marks direct thought/designation) (thus, so, in this way, (marks direct speech or thought))

(indeclinable)

निश्चितः (niścitaḥ) - certainly considered (certain, decided, determined, confirmed)

(adjective)

Nominative, masculine, singular of niścita

niścita - certain, decided, determined, confirmed, ascertained

Past Passive Particple

From root ci- 'to collect, observe' with prefix niś-

Prefix: nis

Root: ci (class 5)

Note: Acts as predicate adjective to 'saḥ buddhaḥ'.