महाभारतः mahābhārataḥ - book-3, chapter-34, verse-73

इदमभ्यधिकं राजन्ब्राह्मणा गुरवश्च ते ।
समेताः कथयन्तीह मुदिताः सत्यसंधताम् ॥७३॥

73. idamabhyadhikaṁ rājanbrāhmaṇā guravaśca te ,
sametāḥ kathayantīha muditāḥ satyasaṁdhatām.

73. idam abhyadhikam rājan brāhmaṇāḥ guravaḥ ca te
sametāḥ kathayanti iha muditāḥ satyasaṃdhatām

73. O king, this is an exceeding distinction, that your Brahmins and teachers, gathered here, joyfully declare your adherence to truth.

Words meanings summery:

• इदम् (idam) - this

• अभ्यधिकम् (abhyadhikam) - exceeding, more, additional, excellent

• राजन् (rājan) - O king

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, members of the priestly class

• गुरवः (guravaḥ) - teachers, preceptors, elders

• च (ca) - and

• ते (te) - your

• समेताः (sametāḥ) - assembled, gathered

• कथयन्ति (kathayanti) - they declare, they say

• इह (iha) - here, in this matter

• मुदिताः (muditāḥ) - delighted, joyful

• सत्यसंधताम् (satyasaṁdhatām) - adherence to truth, truthfulness

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

अभ्यधिकम् (abhyadhikam) - exceeding, more, additional, excellent

(adjective)

Nominative, neuter, singular of abhyadhika

abhyadhika - exceeding, superior, abundant, more

Compound type : tatpurusha (abhi+adhika)

• abhi – towards, over, upon, exceedingly
  indeclinable
  prefix
• adhika – more, exceeding, abundant, superior
  adjective (neuter)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, members of the priestly class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

गुरवः (guravaḥ) - teachers, preceptors, elders

(noun)

Nominative, masculine, plural of guru

guru - teacher, spiritual preceptor, elder (guru)

च (ca) - and

(indeclinable)

ते (te) - your

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Used as a possessive pronoun 'your'.

समेताः (sametāḥ) - assembled, gathered

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, met, joined

Past Passive Participle

from sam + i (to go)

Compound type : tatpurusha (sam+ita)

• sam – with, together, completely
  indeclinable
  prefix
• ita – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  from root i (to go)
  Root: i (class 2)

Note: Qualifies 'brāhmaṇāḥ guravaḥ'.

कथयन्ति (kathayanti) - they declare, they say

(verb)

3rd person , plural, active, present (laṭ) of kathay

Causative/Denominative of kath

From root kath (10th class or denominative)

Root: kath (class 10)

इह (iha) - here, in this matter

(indeclinable)

मुदिताः (muditāḥ) - delighted, joyful

(adjective)

Nominative, masculine, plural of mudita

mudita - delighted, joyful, happy

Past Passive Participle

from root mud (to rejoice)

Root: mud (class 1)

Note: Qualifies 'brāhmaṇāḥ guravaḥ'.

सत्यसंधताम् (satyasaṁdhatām) - adherence to truth, truthfulness

(noun)

Accusative, feminine, singular of satyasaṃdhatā

satyasaṁdhatā - truthfulness, adherence to truth

Derived from satyasaṃdha + tā (feminine suffix)

Compound type : tatpurusha (satya+saṃdha+tā)

• satya – truth, real, true
  noun (neuter)
• saṃdha – firm, fixed, established, covenant
  adjective (masculine)
  From sam-dhā. 'saṃdha' here implies 'firmly resolved' or 'one who holds'. 'satyasaṃdha' means 'truth-bound' or 'true to promises'.
  Prefix: sam
• tā – state, condition, -ness
  suffix (feminine)
  feminine abstract noun suffix

Note: Object of 'kathayanti'.