महाभारतः mahābhārataḥ - book-2, chapter-61, verse-7

अर्जुन उवाच ।
न पुरा भीमसेन त्वमीदृशीर्वदिता गिरः ।
परैस्ते नाशितं नूनं नृशंसैर्धर्मगौरवम् ॥७॥

7. arjuna uvāca ,
na purā bhīmasena tvamīdṛśīrvaditā giraḥ ,
paraiste nāśitaṁ nūnaṁ nṛśaṁsairdharmagauravam.

7. arjuna uvāca na purā bhīmasena tvam īdṛśīḥ vaditāḥ
giraḥ paraiḥ te nāśitam nūnam nṛśaṃsaiḥ dharmagauravam

7. Arjuna said: 'O Bhimasena, you have never spoken such words before. Surely, your esteem for what is right (dharma) has been destroyed by these cruel enemies.'

Words meanings summery:

• अर्जुन (arjuna) - Arjuna (the speaker) (Arjuna (name of a Pandava))

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• पुरा (purā) - before (formerly, previously, before)

• भीमसेन (bhīmasena) - O Bhimasena (addressed to Bhima) (O Bhimasena)

• त्वम् (tvam) - you

• ईदृशीः (īdṛśīḥ) - such (words) (such, of this kind)

• वदिताः (vaditāḥ) - spoken (by you) (spoken)

• गिरः (giraḥ) - words (words, speeches)

• परैः (paraiḥ) - by the enemies (by enemies, by others)

• ते (te) - your (your, by you)

• नाशितम् (nāśitam) - has been destroyed (destroyed, ruined)

• नूनम् (nūnam) - surely (surely, certainly, indeed)

• नृशंसैः (nṛśaṁsaiḥ) - by the cruel enemies (by cruel ones, by wicked people)

• धर्मगौरवम् (dharmagauravam) - esteem for what is right (dharma) (regard for dharma, respect for righteousness)

Words meanings and morphology

अर्जुन (arjuna) - Arjuna (the speaker) (Arjuna (name of a Pandava))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna, white, silver

Root: ṛj

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active

Strong form of vac (to speak), perfect tense.

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

पुरा (purā) - before (formerly, previously, before)

(indeclinable)

भीमसेन (bhīmasena) - O Bhimasena (addressed to Bhima) (O Bhimasena)

(proper noun)

Vocative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of the second Pandava)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ईदृशीः (īdṛśīḥ) - such (words) (such, of this kind)

(adjective)

Accusative, feminine, plural of īdṛśa

īdṛśa - such, of this kind

Note: Adjective modifying giraḥ.

वदिताः (vaditāḥ) - spoken (by you) (spoken)

(adjective)

Nominative, feminine, plural of vadita

vadita - spoken, said

Past Passive Participle

Derived from root vad (to speak) + kta suffix.

Root: vad (class 1)

Note: As a PPP, it can function as a predicate or adjective. Here, "words were spoken (by you)".

गिरः (giraḥ) - words (words, speeches)

(noun)

feminine, plural of gir

gir - word, speech, voice

Root: gṛ

Note: Here, accusative plural, object of vaditāḥ (words that were spoken).

परैः (paraiḥ) - by the enemies (by enemies, by others)

(noun)

Instrumental, masculine, plural of para

para - other, enemy, supreme

Note: Agent of the passive verb nāśitam.

ते (te) - your (your, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, modifying dharmagauravam.

नाशितम् (nāśitam) - has been destroyed (destroyed, ruined)

(adjective)

Nominative, neuter, singular of nāśita

nāśita - destroyed, ruined, caused to perish

Past Passive Participle

Causative stem nāśaya of root naś (to perish) + kta suffix.

Root: naś (class 4)

Note: Agrees with dharmagauravam.

नूनम् (nūnam) - surely (surely, certainly, indeed)

(indeclinable)

नृशंसैः (nṛśaṁsaiḥ) - by the cruel enemies (by cruel ones, by wicked people)

(adjective)

Instrumental, masculine, plural of nṛśaṃsa

nṛśaṁsa - cruel, wicked, inhuman

nṛ (man) + śaṃsa (evil speech/curse), implying 'injurious to men'.

Compound type : tatpurusha (nṛ+śaṃsa)

• nṛ – man, person
  noun (masculine)
  Root: nṛ
• śaṃsa – praising, speaking, evil speech
  noun (masculine)
  From root śaṃs (to praise, speak, curse).
  Root: śaṃs (class 1)

Note: Agrees with paraiḥ.

धर्मगौरवम् (dharmagauravam) - esteem for what is right (dharma) (regard for dharma, respect for righteousness)

(noun)

Nominative, neuter, singular of dharmagaurava

dharmagaurava - respect for dharma, glory of dharma, dignity of dharma

Compound of dharma and gaurava.

Compound type : tatpurusha (dharma+gaurava)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• gaurava – weight, importance, dignity, respect, reverence
  noun (neuter)
  From guru (heavy, venerable).

Note: Subject of the passive nāśitam.