महाभारतः mahābhārataḥ - book-2, chapter-61, verse-35

एको भर्ता स्त्रिया देवैर्विहितः कुरुनन्दन ।
इयं त्वनेकवशगा बन्धकीति विनिश्चिता ॥३५॥

35. eko bhartā striyā devairvihitaḥ kurunandana ,
iyaṁ tvanekavaśagā bandhakīti viniścitā.

35. ekaḥ bhartā striyā devaiḥ vihitaḥ kurunandana
iyam tu anekavaśagā bandhakī iti viniścitā

35. O Kuru prince (kurunandana), the gods have ordained only one husband for a woman. But this woman (Draupadi) has become subservient to many, and is therefore deemed an unchaste woman.

Words meanings summery:

• एकः (ekaḥ) - one, single

• भर्ता (bhartā) - husband, maintainer, lord

• स्त्रिया (striyā) - for a woman (for a woman, of a woman)

• देवैः (devaiḥ) - by the gods

• विहितः (vihitaḥ) - ordained, appointed, established

• कुरुनन्दन (kurunandana) - O delight of the Kurus, O Kuru prince

• इयम् (iyam) - this woman (Draupadi) (this (woman))

• तु (tu) - but, indeed, on the other hand

• अनेकवशगा (anekavaśagā) - subjected to many, subservient to many

• बन्धकी (bandhakī) - harlot, unchaste woman

• इति (iti) - indicating conclusion (thus, therefore)

• विनिश्चिता (viniścitā) - deemed, declared (determined, decided, ascertained)

Words meanings and morphology

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, a single, unique, alone

भर्ता (bhartā) - husband, maintainer, lord

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - supporter, maintainer, lord, master, husband

agent noun

Derived from root 'bhṛ' (to bear, maintain) with the suffix '-tṛ'.

Root: bhṛ (class 1)

स्त्रिया (striyā) - for a woman (for a woman, of a woman)

(noun)

Dative, feminine, singular of strī

strī - woman, female

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

विहितः (vihitaḥ) - ordained, appointed, established

(adjective)

Nominative, masculine, singular of vihita

vihita - ordained, appointed, performed, arranged, prescribed

Past Passive Participle

Formed from the root 'dhā' (to place) with the prefix 'vi' and the suffix '-ta' (kta).

Prefix: vi

Root: dhā (class 3)

कुरुनन्दन (kurunandana) - O delight of the Kurus, O Kuru prince

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - son of Kuru, delight of Kuru

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Kuru (name of an ancient king and dynasty, also a region)
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun/adjective (masculine)
  agent noun
  Derived from root 'nand' (to rejoice) with suffix '-ana'.
  Root: nand (class 1)

इयम् (iyam) - this woman (Draupadi) (this (woman))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

तु (tu) - but, indeed, on the other hand

(indeclinable)

अनेकवशगा (anekavaśagā) - subjected to many, subservient to many

(adjective)

Nominative, feminine, singular of anekavaśaga

anekavaśaga - subjected to many, under the control of many

Compound 'anekavaśaga' meaning 'one gone under the control of many'.

Compound type : upapada tatpuruṣa (aneka+vaśaga)

• aneka – many, not one, various
  adjective
  Negative Tatpurusha compound.
• vaśaga – subjected to, dependent on, gone under control
  adjective (masculine)
  Upapada Tatpurusha compound: 'vaśam gata' (gone into control).
  Root: gam (class 1)

बन्धकी (bandhakī) - harlot, unchaste woman

(noun)

Nominative, feminine, singular of bandhakī

bandhakī - harlot, adulteress, unchaste woman

इति (iti) - indicating conclusion (thus, therefore)

(indeclinable)

विनिश्चिता (viniścitā) - deemed, declared (determined, decided, ascertained)

(adjective)

Nominative, feminine, singular of viniścita

viniścita - determined, decided, ascertained, settled, well-ascertained

Past Passive Participle

Formed from the root 'ci' (to discern, know) with prefixes 'vi' and 'ni' and the suffix '-ta' (kta).

Prefixes: vi+ni

Root: ci (class 5)