महाभारतः mahābhārataḥ - book-2, chapter-61, verse-30

न च धर्मं यथातत्त्वं वेत्सि दुर्योधनावर ।
यद्ब्रवीषि जितां कृष्णामजितेति सुमन्दधीः ॥३०॥

30. na ca dharmaṁ yathātattvaṁ vetsi duryodhanāvara ,
yadbravīṣi jitāṁ kṛṣṇāmajiteti sumandadhīḥ.

30. na ca dharmam yathātattvam vetsi duryodhanāvara
yat bravīṣi jitām kṛṣṇām ajitā iti sumandadīḥ

30. O younger brother of Duryodhana, you do not truly know the righteous conduct (dharma), because you, with your extremely dull intellect, declare Kṛṣṇā (Draupadī) to be unconquered, even though she has been won.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• धर्मम् (dharmam) - the established rules of conduct and morality (righteous conduct, duty, law)

• यथातत्त्वम् (yathātattvam) - truly, according to reality, accurately

• वेत्सि (vetsi) - you know

• दुर्योधनावर (duryodhanāvara) - O Duḥśāsana (O younger brother of Duryodhana)

• यत् (yat) - because (because, that, which)

• ब्रवीषि (bravīṣi) - you speak, you say

• जिताम् (jitām) - conquered, won

• कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

• अजिता (ajitā) - unconquered, unwon

• इति (iti) - marks the preceding word as a quote or statement (thus, so, in this way)

• सुमन्ददीः (sumandadīḥ) - O extremely dull-witted one (O dull-witted one, O foolish one)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

धर्मम् (dharmam) - the established rules of conduct and morality (righteous conduct, duty, law)

(noun)

Accusative, masculine, singular of dharma

dharma - righteous conduct, duty, law, virtue, natural law

From root dhṛ 'to uphold', 'to maintain'

Root: dhṛ (class 1)

यथातत्त्वम् (yathātattvam) - truly, according to reality, accurately

(indeclinable)

Compound type : avyayībhāva (yathā+tattva)

• yathā – as, just as, in accordance with
  indeclinable
• tattva – truth, reality, principle, essence
  noun (neuter)
  Root: tad

वेत्सि (vetsi) - you know

(verb)

2nd person , singular, active, present indicative (laṭ) of vid

present indicative

From root vid, 2nd class, parasmaipada

Root: vid (class 2)

दुर्योधनावर (duryodhanāvara) - O Duḥśāsana (O younger brother of Duryodhana)

(proper noun)

Vocative, masculine, singular of duryodhanāvara

duryodhanāvara - younger brother of Duryodhana

Compound type : tatpuruṣa (duryodhana+avara)

• duryodhana – Duryodhana (proper name)
  proper noun (masculine)
• avara – younger, inferior, later
  adjective (masculine)

यत् (yat) - because (because, that, which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, because

Note: Functions here as a subordinating conjunction, meaning 'because'.

ब्रवीषि (bravīṣi) - you speak, you say

(verb)

2nd person , singular, active, present indicative (laṭ) of brū

present indicative

From root brū, 2nd class, parasmaipada

Root: brū (class 2)

जिताम् (jitām) - conquered, won

(adjective)

Accusative, feminine, singular of jita

jita - conquered, won, subdued

Past Passive Participle

Formed from root ji (to conquer) + kta-pratyaya

Root: ji (class 1)

Note: Qualifies Kṛṣṇām.

कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā, Draupadī, a dark-skinned woman

Feminine form of Kṛṣṇa

अजिता (ajitā) - unconquered, unwon

(adjective)

Nominative, feminine, singular of ajita

ajita - unconquered, unwon

Past Passive Participle

Formed from prefix a- (negation) + root ji (to conquer) + kta-pratyaya

Compound type : nañ-tatpuruṣa (a+jita)

• a – not, un-, in-
  indeclinable
  negation prefix
• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  Formed from root ji (to conquer) + kta-pratyaya
  Root: ji (class 1)

Note: Forms part of ajitā + iti.

इति (iti) - marks the preceding word as a quote or statement (thus, so, in this way)

(indeclinable)

सुमन्ददीः (sumandadīḥ) - O extremely dull-witted one (O dull-witted one, O foolish one)

(adjective)

Vocative, masculine, singular of sumandadī

sumandadī - dull-witted, foolish

From su (intensifier) + manda (dull) + dhī (intellect). Bahuvrīhi compound

Compound type : bahuvrīhi (su+manda+dhī)

• su – good, well, excellent, intensely
  indeclinable
  prefix indicating excellence or intensification
• manda – slow, dull, stupid
  adjective (masculine)
  Root: mand (class 1)
• dhī – intellect, understanding, thought
  noun (feminine)
  Root: dhī

Note: It is an adjective used as a substantive in vocative.