महाभारतः mahābhārataḥ - book-2, chapter-61, verse-33

कीर्तिता द्रौपदी वाचा अनुज्ञाता च पाण्डवैः ।
भवत्यविजिता केन हेतुनैषा मता तव ॥३३॥

33. kīrtitā draupadī vācā anujñātā ca pāṇḍavaiḥ ,
bhavatyavijitā kena hetunaiṣā matā tava.

33. kīrtitā draupadī vācā anujñātā ca pāṇḍavaiḥ
bhavati avijitā kena hetunā eṣā matā tava

33. Draupadī was declared by name and assented to by the Pāṇḍavas. By what reason is she, then, considered unconquered by you?

Words meanings summery:

• कीर्तिता (kīrtitā) - explicitly declared or announced (declared, mentioned, proclaimed)

• द्रौपदी (draupadī) - Kṛṣṇā, the wife of the Pāṇḍavas (Draupadī (proper name))

• वाचा (vācā) - by explicit declaration or announcement (by speech, by word)

• अनुज्ञाता (anujñātā) - given assent or approval (permitted, assented to, agreed upon)

• च (ca) - and, also

• पाण्डवैः (pāṇḍavaiḥ) - by Yudhiṣṭhira and his brothers (by the Pāṇḍavas)

• भवति (bhavati) - she is / becomes (he/she/it is, he/she/it becomes)

• अविजिता (avijitā) - unconquered, unwon

• केन (kena) - by what (reason) (by whom, by what)

• हेतुना (hetunā) - by what reason (by reason, by cause)

• एषा (eṣā) - this (Draupadī) (this, she)

• मता (matā) - considered, thought, believed

• तव (tava) - by you (in your opinion) (your, by you)

Words meanings and morphology

कीर्तिता (kīrtitā) - explicitly declared or announced (declared, mentioned, proclaimed)

(adjective)

Nominative, feminine, singular of kīrtita

kīrtita - declared, mentioned, praised

Past Passive Participle

Formed from root kīrt (to mention, to praise) + kta-pratyaya

Root: kīrt (class 10)

Note: Qualifies Draupadī.

द्रौपदी (draupadī) - Kṛṣṇā, the wife of the Pāṇḍavas (Draupadī (proper name))

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadī, daughter of Drupada

Patronymic, daughter of Drupada

Note: Subject of the sentence.

वाचा (vācā) - by explicit declaration or announcement (by speech, by word)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

From root vac (to speak)

Root: vac (class 2)

Note: Indicates the means of declaration.

अनुज्ञाता (anujñātā) - given assent or approval (permitted, assented to, agreed upon)

(adjective)

Nominative, feminine, singular of anujñāta

anujñāta - permitted, assented to, sanctioned

Past Passive Participle

Formed from prefix anu + root jñā (to know) + kta-pratyaya

Prefix: anu

Root: jñā (class 9)

Note: Qualifies Draupadī, acts as a predicate.

च (ca) - and, also

(indeclinable)

पाण्डवैः (pāṇḍavaiḥ) - by Yudhiṣṭhira and his brothers (by the Pāṇḍavas)

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu

Note: Agent of 'anujñātā'.

भवति (bhavati) - she is / becomes (he/she/it is, he/she/it becomes)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

present indicative

From root bhū, 1st class, parasmaipada

Root: bhū (class 1)

अविजिता (avijitā) - unconquered, unwon

(adjective)

Nominative, feminine, singular of avijita

avijita - unconquered, unwon

Past Passive Participle

Formed from prefix a- (negation) + root ji (to conquer) + kta-pratyaya

Compound type : nañ-tatpuruṣa (a+jita)

• a – not, un-, in-
  indeclinable
  negation prefix
• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  Formed from root ji (to conquer) + kta-pratyaya
  Root: ji (class 1)

Note: Predicate adjective for eṣā.

केन (kena) - by what (reason) (by whom, by what)

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

Note: Qualifies hetunā.

हेतुना (hetunā) - by what reason (by reason, by cause)

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive

Root: hi (class 3)

Note: Follows kena.

एषा (eṣā) - this (Draupadī) (this, she)

(pronoun)

Nominative, feminine, singular of etas

etas - this, this one

Demonstrative pronoun

Note: Refers to Draupadī.

मता (matā) - considered, thought, believed

(adjective)

Nominative, feminine, singular of mata

mata - thought, considered, approved

Past Passive Participle

Formed from root man (to think) + kta-pratyaya

Root: man (class 4)

Note: Qualifies eṣā.

तव (tava) - by you (in your opinion) (your, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun, genitive singular form

Note: Acts as the agent for matā in some interpretations.