महाभारतः mahābhārataḥ - book-2, chapter-61, verse-34

मन्यसे वा सभामेतामानीतामेकवाससम् ।
अधर्मेणेति तत्रापि शृणु मे वाक्यमुत्तरम् ॥३४॥

34. manyase vā sabhāmetāmānītāmekavāsasam ,
adharmeṇeti tatrāpi śṛṇu me vākyamuttaram.

34. manyase vā sabhām etām ānītām ekavāsasam
adharmeṇa iti tatra api śṛṇu me vākyam uttaram

34. Do you consider her having been brought into this assembly (sabhā) wearing a single garment to be an act of unrighteousness (adharma)? If so, listen to my reply on that matter.

Words meanings summery:

• मन्यसे (manyase) - you think, you believe

• वा (vā) - or, even

• सभाम् (sabhām) - into the assembly hall (assembly, court)

• एताम् (etām) - this

• आनीताम् (ānītām) - brought

• एकवाससम् (ekavāsasam) - wearing a single garment

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice

• इति (iti) - indicating direct thought or question (thus, so)

• तत्र (tatra) - regarding that point (there, in that matter)

• अपि (api) - also, even (even, also, too)

• शृणु (śṛṇu) - listen to (my reply) (listen (to))

• मे (me) - my (statement) (my, to me)

• वाक्यम् (vākyam) - my statement (statement, word)

• उत्तरम् (uttaram) - my answer/reply (reply, answer, subsequent)

Words meanings and morphology

मन्यसे (manyase) - you think, you believe

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)

वा (vā) - or, even

(indeclinable)

सभाम् (sabhām) - into the assembly hall (assembly, court)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, meeting hall

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one, that

आनीताम् (ānītām) - brought

(adjective)

Accusative, feminine, singular of ānīta

ānīta - brought, conveyed, fetched

Past Passive Participle

Formed from the root 'nī' (to lead) with the prefix 'ā' and the suffix '-ta' (kta).

Prefix: ā

Root: nī (class 1)

एकवाससम् (ekavāsasam) - wearing a single garment

(adjective)

Accusative, feminine, singular of ekavāsas

ekavāsas - wearing a single garment, having one garment

Bahuvrihi compound meaning 'one who has a single garment'.

Compound type : bahuvrīhi (eka+vāsas)

• eka – one, single, alone
  numeral/adjective
• vāsas – garment, clothing, apparel
  noun (neuter)

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, vice (adharma)

Compound type : negative tatpuruṣa (a+dharma)

• a – not, non- (negating prefix)
  prefix/indeclinable
• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

इति (iti) - indicating direct thought or question (thus, so)

(indeclinable)

तत्र (tatra) - regarding that point (there, in that matter)

(indeclinable)

अपि (api) - also, even (even, also, too)

(indeclinable)

शृणु (śṛṇu) - listen to (my reply) (listen (to))

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

मे (me) - my (statement) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, us, our

वाक्यम् (vākyam) - my statement (statement, word)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

उत्तरम् (uttaram) - my answer/reply (reply, answer, subsequent)

(adjective)

Accusative, neuter, singular of uttara

uttara - later, subsequent, north, superior, answer, reply

Note: Modifies 'vākyam'.