महाभारतः mahābhārataḥ - book-2, chapter-61, verse-32

अभ्यन्तरा च सर्वस्वे द्रौपदी भरतर्षभ ।
एवं धर्मजितां कृष्णां मन्यसे न जितां कथम् ॥३२॥

32. abhyantarā ca sarvasve draupadī bharatarṣabha ,
evaṁ dharmajitāṁ kṛṣṇāṁ manyase na jitāṁ katham.

32. abhyantarā ca sarvasve draupadī bharatarṣabha
evam dharmajītām kṛṣṇām manyase na jitām katham

32. And Draupadī, O best of the Bharatas, was included among all those possessions. How then do you not consider Kṛṣṇā (Draupadī), who was thus won according to righteous conduct (dharma), to be truly won?

Words meanings summery:

• अभ्यन्तरा (abhyantarā) - included (among the possessions) (included, internal, inherent, part of)

• च (ca) - and, also

• सर्वस्वे (sarvasve) - among all his possessions (that were staked) (in all possessions, in everything)

• द्रौपदी (draupadī) - Kṛṣṇā, the wife of the Pāṇḍavas (Draupadī (proper name))

• भरतर्षभ (bharatarṣabha) - O Duḥśāsana (or Duryodhana) (O best of the Bharatas)

• एवम् (evam) - thus, in this way, so

• धर्माजीताम् (dharmājītām) - won according to the rules of righteous conduct (dharma) (won according to dharma, conquered by righteous means)

• कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

• मन्यसे (manyase) - you think, you consider

• न (na) - not, no

• जिताम् (jitām) - conquered, won

• कथम् (katham) - how, why

Words meanings and morphology

अभ्यन्तरा (abhyantarā) - included (among the possessions) (included, internal, inherent, part of)

(adjective)

Nominative, feminine, singular of abhyantara

abhyantara - internal, included, contained

From abhi + antara

Note: Qualifies Draupadī.

च (ca) - and, also

(indeclinable)

सर्वस्वे (sarvasve) - among all his possessions (that were staked) (in all possessions, in everything)

(noun)

Locative, neuter, singular of sarvasva

sarvasva - all wealth, everything, entire property

From sarva (all) + sva (one's own property)

Compound type : tatpuruṣa (sarva+sva)

• sarva – all, every, whole
  pronoun (masculine)
• sva – one's own, property, wealth
  noun (neuter)

Note: The place where Draupadī was included.

द्रौपदी (draupadī) - Kṛṣṇā, the wife of the Pāṇḍavas (Draupadī (proper name))

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadī, daughter of Drupada

Patronymic, daughter of Drupada

Note: Subject of the sentence.

भरतर्षभ (bharatarṣabha) - O Duḥśāsana (or Duryodhana) (O best of the Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among the Bharatas, best of the Bharatas

Tatpuruṣa compound, Bharata + ṛṣabha

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian
  proper noun (masculine)
  Root: bhṛ (class 1)
• ṛṣabha – bull, best, chief, pre-eminent
  noun (masculine)
  Root: ṛṣabh

एवम् (evam) - thus, in this way, so

(indeclinable)

धर्माजीताम् (dharmājītām) - won according to the rules of righteous conduct (dharma) (won according to dharma, conquered by righteous means)

(adjective)

Accusative, feminine, singular of dharmajita

dharmajita - won by dharma, lawfully conquered

Past Passive Participle

From dharma (righteousness) + jita (conquered). Tatpuruṣa compound

Compound type : tatpuruṣa (dharma+jita)

• dharma – righteous conduct, duty, law, natural law
  noun (masculine)
  From root dhṛ 'to uphold', 'to maintain'
  Root: dhṛ (class 1)
• jita – conquered, won, subdued
  adjective (masculine)
  Past Passive Participle
  Formed from root ji (to conquer) + kta-pratyaya
  Root: ji (class 1)

Note: Qualifies Kṛṣṇām.

कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā, Draupadī, a dark-skinned woman

Feminine form of Kṛṣṇa

मन्यसे (manyase) - you think, you consider

(verb)

2nd person , singular, middle, present indicative (laṭ) of man

present indicative

From root man, 4th class, ātmanepada

Root: man (class 4)

न (na) - not, no

(indeclinable)

जिताम् (jitām) - conquered, won

(adjective)

Accusative, feminine, singular of jita

jita - conquered, won, subdued

Past Passive Participle

Formed from root ji (to conquer) + kta-pratyaya

Root: ji (class 1)

Note: Qualifies Kṛṣṇām, here used in opposition to "dharmajītām".

कथम् (katham) - how, why

(indeclinable)