महाभारतः mahābhārataḥ - book-2, chapter-61, verse-19

विब्रूत पृथिवीपाला वाक्यं मा वा कथंचन ।
मन्ये न्याय्यं यदत्राहं तद्धि वक्ष्यामि कौरवाः ॥१९॥

19. vibrūta pṛthivīpālā vākyaṁ mā vā kathaṁcana ,
manye nyāyyaṁ yadatrāhaṁ taddhi vakṣyāmi kauravāḥ.

19. vibrūta pṛthivīpālāḥ vākyam mā vā kathaṃcana manye
nyāyyam yat atra aham tat hi vakṣyāmi kauravāḥ

19. O rulers of the earth, either speak your mind or say nothing at all. I, for my part, will indeed speak what I consider just in this matter, O Kauravas.

Words meanings summery:

• विब्रूत (vibrūta) - speak, declare, tell

• पृथिवीपालाः (pṛthivīpālāḥ) - O kings, O rulers of the earth

• वाक्यम् (vākyam) - speech, word, statement

• मा (mā) - Used with an imperative to express prohibition. (don't, not)

• वा (vā) - or, either

• कथंचन (kathaṁcana) - in any way, by any means, at all

• मन्ये (manye) - I think, I believe, I consider

• न्याय्यम् (nyāyyam) - just, proper, right, equitable

• यत् (yat) - what, which, that which

• अत्र (atra) - in this particular situation or context (here, in this matter, in this place)

• अहम् (aham) - I

• तत् (tat) - Referring to "what is just" that he intends to say. (that, that (thing))

• हि (hi) - Emphasizing the certainty of his intention. (indeed, surely, because)

• वक्ष्यामि (vakṣyāmi) - I will speak, I will say, I will tell

• कौरवाः (kauravāḥ) - Addressing the assembly, which largely consisted of the Kuru dynasty members, including Dhritarashtra and Duryodhana. (O Kauravas, descendants of Kuru)

Words meanings and morphology

विब्रूत (vibrūta) - speak, declare, tell

(verb)

2nd person , plural, active, imperative (loṭ) of brū

Imperative mood

Second person plural, imperative active. With prefix 'vi'.

Prefix: vi

Root: brū (class 2)

पृथिवीपालाः (pṛthivīpālāḥ) - O kings, O rulers of the earth

(noun)

Vocative, masculine, plural of pṛthivīpāla

pṛthivīpāla - protector of the earth, king, ruler

Compound type : tatpurusha (pṛthivī+pāla)

• pṛthivī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  From root 'pā' (to protect) with suffix '-la'.
  Root: pā (class 2)

वाक्यम् (vākyam) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from 'vac' (to speak).

Root: vac

मा (mā) - Used with an imperative to express prohibition. (don't, not)

(indeclinable)

Particle of prohibition.

वा (vā) - or, either

(indeclinable)

Conjunction.

कथंचन (kathaṁcana) - in any way, by any means, at all

(indeclinable)

Formed from 'katham' (how) + 'cana' (an indefinite particle).

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense

First person singular, present middle voice.

Root: man (class 4)

Note: The middle voice (ātmanepada) form.

न्याय्यम् (nyāyyam) - just, proper, right, equitable

(adjective)

Accusative, neuter, singular of nyāyya

nyāyya - just, proper, right, equitable, lawful

Gerundive (Potential Passive Participle)

Derived from 'nyāya' (justice, rule).

Note: Qualifies an implied 'that' or 'what'.

यत् (yat) - what, which, that which

(pronoun)

neuter, singular of yad

yad - which, what, that which, whoever

Relative pronoun, neuter nominative/accusative singular.

Note: The form 'yat' appears before a vowel in sandhi, but the base is 'yad'.

अत्र (atra) - in this particular situation or context (here, in this matter, in this place)

(indeclinable)

Locative adverb.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

First person singular nominative form of 'asmad'.

Note: Refers to Vikarna.

तत् (tat) - Referring to "what is just" that he intends to say. (that, that (thing))

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun, neuter nominative/accusative singular.

Note: Serves as the correlative to the preceding 'yad'.

हि (hi) - Emphasizing the certainty of his intention. (indeed, surely, because)

(indeclinable)

Particle.

वक्ष्यामि (vakṣyāmi) - I will speak, I will say, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense

First person singular, future active.

Root: vac (class 2)

Note: Refers to Vikarna's upcoming speech.

कौरवाः (kauravāḥ) - Addressing the assembly, which largely consisted of the Kuru dynasty members, including Dhritarashtra and Duryodhana. (O Kauravas, descendants of Kuru)

(proper noun)

Vocative, masculine, plural of kaurava

kaurava - a descendant of Kuru, belonging to the Kuru family

Patronymic derivative from 'Kuru'.