महाभारतः mahābhārataḥ - book-2, chapter-61, verse-51

ततो बाहू समुच्छ्रित्य निवार्य च सभासदः ।
विदुरः सर्वधर्मज्ञ इदं वचनमब्रवीत् ॥५१॥

51. tato bāhū samucchritya nivārya ca sabhāsadaḥ ,
viduraḥ sarvadharmajña idaṁ vacanamabravīt.

51. tataḥ bāhū samucchritya nivārya ca sabhāsadaḥ
viduraḥ sarvadharmajñaḥ idam vacanam abravīt

51. Then, raising his arms and restraining the members of the assembly, Vidura, who knew all principles of (dharma) natural law, spoke these words.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• बाहू (bāhū) - two arms

• समुच्छ्रित्य (samucchritya) - having raised, having lifted up

• निवार्य (nivārya) - having restrained, having stopped

• च (ca) - and

• सभासदः (sabhāsadaḥ) - assembly members, councilors

• विदुरः (viduraḥ) - Vidura

• सर्वधर्मज्ञः (sarvadharmajñaḥ) - knower of all (dharma) natural law, wise in all righteousness

• इदम् (idam) - this

• वचनम् (vacanam) - word, speech, statement

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

बाहू (bāhū) - two arms

(noun)

Accusative, masculine, dual of bāhu

bāhu - arm

समुच्छ्रित्य (samucchritya) - having raised, having lifted up

(indeclinable)

Absolutive (Gerund)

Derived from √śri ('to resort to, lift') with upasargas 'sam-' and 'ud-', forming a causative verb, then the suffix '-tya' for the absolutive form.

Prefixes: sam+ud

Root: √śri (class 1)

निवार्य (nivārya) - having restrained, having stopped

(indeclinable)

Absolutive (Gerund)

Derived from √vṛ ('to cover, choose, restrain') with upasarga 'ni-', plus the suffix '-ya' for the absolutive form.

Prefix: ni

Root: √vṛ (class 5)

च (ca) - and

(indeclinable)

सभासदः (sabhāsadaḥ) - assembly members, councilors

(noun)

Accusative, masculine, plural of sabhāsad

sabhāsad - assembly member, councilor, assessor

Compound type : tatpuruṣa (sabhā+sad)

• sabhā – assembly, council, court, hall
  noun (feminine)
• sad – sitting, residing, member
  noun (masculine)
  From √sad ('to sit')
  Root: √sad (class 1)

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a wise minister in the Mahābhārata, half-brother to Dhṛtarāṣṭra)

सर्वधर्मज्ञः (sarvadharmajñaḥ) - knower of all (dharma) natural law, wise in all righteousness

(adjective)

Nominative, masculine, singular of sarvadharmajña

sarvadharmajña - knower of all duties/natural laws, versed in all righteousness

Compound type : tatpuruṣa (sarva+dharma+jña)

• sarva – all, every, whole
  pronoun (masculine)
• dharma – (dharma) natural law, duty, righteousness, virtue, constitution
  noun (masculine)
  Root: √dhṛ
• jña – knower, understanding, wise
  adjective (masculine)
  Derived from √jñā ('to know')
  Root: √jñā (class 9)

Note: Qualifies 'Viduraḥ'

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: √brū (class 2)