महाभारतः mahābhārataḥ - book-2, chapter-61, verse-36

अस्याः सभामानयनं न चित्रमिति मे मतिः ।
एकाम्बरधरत्वं वाप्यथ वापि विवस्त्रता ॥३६॥

36. asyāḥ sabhāmānayanaṁ na citramiti me matiḥ ,
ekāmbaradharatvaṁ vāpyatha vāpi vivastratā.

36. asyāḥ sabhām ānayanam na citram iti me matiḥ |
ekāmbaradharatvam vā api atha vā api vivastratā

36. It is not surprising, in my opinion, that she was brought into this assembly (sabhā); nor is the state of her wearing a single garment surprising, nor even her complete nakedness.

Words meanings summery:

• अस्याः (asyāḥ) - of her (Draupadi) (her, of this)

• सभाम् (sabhām) - into the assembly hall (assembly, court)

• आनयनम् (ānayanam) - the act of bringing (bringing, causing to come)

• न (na) - not

• चित्रम् (citram) - surprising, wonderful, strange

• इति (iti) - indicating 'in my opinion' (thus, so)

• मे (me) - my (opinion) (my, to me)

• मतिः (matiḥ) - opinion, thought, understanding

• एकाम्बरधरत्वम् (ekāmbaradharatvam) - the state of wearing a single garment

• वा (vā) - or

• अपि (api) - even, also

• अथ (atha) - and also (then, moreover)

• वा (vā) - or

• अपि (api) - even, also

• विवस्त्रता (vivastratā) - nakedness, the state of being unclothed

Words meanings and morphology

अस्याः (asyāḥ) - of her (Draupadi) (her, of this)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one, here

सभाम् (sabhām) - into the assembly hall (assembly, court)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, meeting hall

आनयनम् (ānayanam) - the act of bringing (bringing, causing to come)

(noun)

Nominative, neuter, singular of ānayana

ānayana - bringing, conveying, fetching

Gerundial noun

Formed from the root 'nī' (to lead) with the prefix 'ā' and the suffix '-ana' (lyuṭ).

Prefix: ā

Root: nī (class 1)

न (na) - not

(indeclinable)

चित्रम् (citram) - surprising, wonderful, strange

(adjective)

Nominative, neuter, singular of citra

citra - bright, clear, variegated, strange, wonderful, surprising

इति (iti) - indicating 'in my opinion' (thus, so)

(indeclinable)

मे (me) - my (opinion) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, us, our

मतिः (matiḥ) - opinion, thought, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, understanding, intention

Root: man (class 4)

एकाम्बरधरत्वम् (ekāmbaradharatvam) - the state of wearing a single garment

(noun)

Nominative, neuter, singular of ekāmbaradharatva

ekāmbaradharatva - the state or quality of wearing a single garment

Abstract noun formed by adding the suffix '-tva' to the adjective 'ekāmbaradhara'.

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

अथ (atha) - and also (then, moreover)

(indeclinable)

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

विवस्त्रता (vivastratā) - nakedness, the state of being unclothed

(noun)

Nominative, feminine, singular of vivastratā

vivastratā - nakedness, absence of clothing, unclothed state

Abstract noun formed by adding the suffix '-tā' to the adjective 'vivastra'.