महाभारतः mahābhārataḥ - book-2, chapter-61, verse-15

ये त्वन्ये पृथिवीपालाः समेताः सर्वतो दिशः ।
कामक्रोधौ समुत्सृज्य ते ब्रुवन्तु यथामति ॥१५॥

15. ye tvanye pṛthivīpālāḥ sametāḥ sarvato diśaḥ ,
kāmakrodhau samutsṛjya te bruvantu yathāmati.

15. ye tu anye pṛthivīpālāḥ sametāḥ sarvataḥ diśaḥ
kāmakrodhau samutsṛjya te bruvantu yathāmati

15. But as for the other kings, assembled from all directions, let them abandon desire (kāma) and anger and speak according to their intelligence.

Words meanings summery:

• ये (ye) - those who (who, which (plural))

• तु (tu) - but, as for (but, indeed, however)

• अन्ये (anye) - other (kings) (other, different (plural))

• पृथिवीपालाः (pṛthivīpālāḥ) - kings (protectors of the earth, kings)

• समेताः (sametāḥ) - assembled (assembled, gathered, met together)

• सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

• दिशः (diśaḥ) - (from all) directions (directions, quarters)

• कामक्रोधौ (kāmakrodhau) - desire (kāma) and anger (desire and anger (dual))

• समुत्सृज्य (samutsṛjya) - having abandoned (having abandoned, having given up, having cast off)

• ते (te) - they (the other kings) (they (plural))

• ब्रुवन्तु (bruvantu) - let them speak (let them speak, they should speak)

• यथामति (yathāmati) - according to their intelligence (according to intellect, according to opinion, as far as one's understanding goes)

Words meanings and morphology

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

तु (tu) - but, as for (but, indeed, however)

(indeclinable)

अन्ये (anye) - other (kings) (other, different (plural))

(adjective)

Nominative, masculine, plural of anya

anya - other, different, another

पृथिवीपालाः (pṛthivīpālāḥ) - kings (protectors of the earth, kings)

(noun)

Nominative, masculine, plural of pṛthivīpāla

pṛthivīpāla - protector of the earth, king, monarch

Compound type : tatpuruṣa (pṛthivī+pāla)

• pṛthivī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  From √pāl (to protect).
  Root: √pāl (class 10)

समेताः (sametāḥ) - assembled (assembled, gathered, met together)

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, come together, met; united

Past Passive Participle

Formed from upasarga sam- and root √i (to go) + past passive participle suffix -kta.

Prefix: sam

Root: √i (class 2)

सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

(indeclinable)

Derived from 'sarva' (all) with the suffix '-tas'.

दिशः (diśaḥ) - (from all) directions (directions, quarters)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

कामक्रोधौ (kāmakrodhau) - desire (kāma) and anger (desire and anger (dual))

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger (dual compound)

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, longing, love
  noun (masculine)
• krodha – anger, wrath
  noun (masculine)

समुत्सृज्य (samutsṛjya) - having abandoned (having abandoned, having given up, having cast off)

(indeclinable)

Absolutive (Gerund)

Formed with upasargas 'sam-' and 'ut-' and root '√sṛj' + suffix '-ya'.

Prefixes: sam+ut

Root: √sṛj (class 6)

ते (te) - they (the other kings) (they (plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

ब्रुवन्तु (bruvantu) - let them speak (let them speak, they should speak)

(verb)

3rd person , plural, active, imperative (loṭ) of √brū

verb form

Imperative Mood, Active Voice, Plural Number, 3rd Person.

Root: √brū (class 2)

यथामति (yathāmati) - according to their intelligence (according to intellect, according to opinion, as far as one's understanding goes)

(indeclinable)

An avyayībhāva compound.

Compound type : avyayībhāva (yathā+mati)

• yathā – as, just as, according to
  indeclinable
• mati – mind, intellect, understanding, opinion
  noun (feminine)
  From √man (to think) + suffix -ti.
  Root: √man (class 4)