महाभारतः mahābhārataḥ - book-2, chapter-61, verse-22

तदयं पाण्डुपुत्रेण व्यसने वर्तता भृशम् ।
समाहूतेन कितवैरास्थितो द्रौपदीपणः ॥२२॥

22. tadayaṁ pāṇḍuputreṇa vyasane vartatā bhṛśam ,
samāhūtena kitavairāsthito draupadīpaṇaḥ.

22. tat ayam pāṇḍuputreṇa vyasane vartatā bhṛśam
samāhūtena kitavaiḥ āsthitaḥ draupadīpaṇaḥ

22. Therefore, this son of Pāṇḍu, being deeply afflicted by misfortune, was invited by the gamblers, and Draupadī was made the stake.

Words meanings summery:

• तत् (tat) - therefore (that, therefore, so, then)

• अयम् (ayam) - this (son of Pāṇḍu, i.e., Yudhishthira) (this, he)

• पाण्डुपुत्रेण (pāṇḍuputreṇa) - by Yudhishthira, the son of Pāṇḍu (by the son of Pāṇḍu)

• व्यसने (vyasane) - in great distress (in misfortune, in distress, in calamity)

• वर्तता (vartatā) - being (immersed in distress) (being, existing, remaining)

• भृशम् (bhṛśam) - deeply, severely (greatly, exceedingly, deeply, severely)

• समाहूतेन (samāhūtena) - by him who was invited (by the son of Pāṇḍu) (by the one who was invited, having been called)

• कितवैः (kitavaiḥ) - by the gamblers (Duryodhana, Śakuni, etc.) (by gamblers, by rogues)

• आस्थितः (āsthitaḥ) - (was) made (the stake) (placed, established, made, resorted to)

• द्रौपदीपणः (draupadīpaṇaḥ) - Draupadī (herself) as the stake (Draupadī as a stake, the stake of Draupadī)

Words meanings and morphology

तत् (tat) - therefore (that, therefore, so, then)

(indeclinable)

A demonstrative pronoun stem used here as an indeclinable adverb meaning 'therefore'.

अयम् (ayam) - this (son of Pāṇḍu, i.e., Yudhishthira) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Refers to Yudhishthira.

पाण्डुपुत्रेण (pāṇḍuputreṇa) - by Yudhishthira, the son of Pāṇḍu (by the son of Pāṇḍu)

(proper noun)

Instrumental, masculine, singular of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
  proper noun (masculine)
• putra – son
  noun (masculine)

Note: Refers to Yudhishthira.

व्यसने (vyasane) - in great distress (in misfortune, in distress, in calamity)

(noun)

Locative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, addiction, vice

From vi-√as (to throw down, distress).

Prefix: vi

Root: as (class 4)

वर्तता (vartatā) - being (immersed in distress) (being, existing, remaining)

(adjective)

Instrumental, masculine, singular of vartamāna

vartamāna - existing, being, present

present active participle

From √vṛt (to be, exist).

Root: vṛt (class 1)

Note: Agrees with pāṇḍuputreṇa.

भृशम् (bhṛśam) - deeply, severely (greatly, exceedingly, deeply, severely)

(indeclinable)

Accusative singular of bhṛśa (adjective, strong, much) used as an adverb.

Note: Modifies vartatā.

समाहूतेन (samāhūtena) - by him who was invited (by the son of Pāṇḍu) (by the one who was invited, having been called)

(adjective)

Instrumental, masculine, singular of samāhūta

samāhūta - invited, called

past passive participle

From sam-ā-√hvā (to call, invite).

Prefixes: sam+ā

Root: hvā (class 1)

Note: Modifies pāṇḍuputreṇa.

कितवैः (kitavaiḥ) - by the gamblers (Duryodhana, Śakuni, etc.) (by gamblers, by rogues)

(noun)

Instrumental, masculine, plural of kitava

kitava - gambler, rogue, cheat

Note: Agent of samāhūtena.

आस्थितः (āsthitaḥ) - (was) made (the stake) (placed, established, made, resorted to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - placed, established, made, resorted to, standing on

past passive participle

From ā-√sthā (to place, make, stand upon).

Prefix: ā

Root: sthā (class 1)

Note: Predicate for the implied subject paṇaḥ.

द्रौपदीपणः (draupadīpaṇaḥ) - Draupadī (herself) as the stake (Draupadī as a stake, the stake of Draupadī)

(noun)

Nominative, masculine, singular of draupadīpaṇa

draupadīpaṇa - Draupadī as a stake

Compound type : karmadhāraya (draupadī+paṇa)

• draupadī – Draupadī (name of the wife of the Pāṇḍavas)
  proper noun (feminine)
• paṇa – stake, wager, price, value
  noun (masculine)

Note: Subject of āsthitaḥ.