महाभारतः mahābhārataḥ - book-2, chapter-61, verse-16

यदिदं द्रौपदी वाक्यमुक्तवत्यसकृच्छुभा ।
विमृश्य कस्य कः पक्षः पार्थिवा वदतोत्तरम् ॥१६॥

16. yadidaṁ draupadī vākyamuktavatyasakṛcchubhā ,
vimṛśya kasya kaḥ pakṣaḥ pārthivā vadatottaram.

16. yat idam draupadī vākyam uktavatī asakṛt śubhā
vimṛśya kasya kaḥ pakṣaḥ pārthivāḥ vadata uttaram

16. O kings (pārthivāḥ), having deliberated on this statement that the virtuous (śubhā) Draupadī has repeatedly uttered, and considering whose side is whose, you should then declare your answer.

Words meanings summery:

• यत् (yat) - what (referring to the statement) (which, what (neuter nominative/accusative singular))

• इदम् (idam) - this (statement) (this, these (neuter nominative/accusative singular))

• द्रौपदी (draupadī) - Draupadī (Pāñcālī) (Draupadī (proper name))

• वाक्यम् (vākyam) - statement (speech, word, statement, sentence)

• उक्तवती (uktavatī) - has uttered (having spoken, having said, uttered (feminine))

• असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

• शुभा (śubhā) - virtuous (Draupadī) (auspicious, beautiful, virtuous, pure (feminine))

• विमृश्य (vimṛśya) - having deliberated (having considered, having deliberated, having examined)

• कस्य (kasya) - whose (whose, of what)

• कः (kaḥ) - whose (side) (who, which (masculine nominative singular))

• पक्षः (pakṣaḥ) - side (in a dispute) (side, wing, party, opinion)

• पार्थिवाः (pārthivāḥ) - O kings (kings, rulers, princes (vocative plural))

• वदत (vadata) - declare (speak, tell (imperative plural))

• उत्तरम् (uttaram) - answer (answer, reply, north, later)

Words meanings and morphology

यत् (yat) - what (referring to the statement) (which, what (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

इदम् (idam) - this (statement) (this, these (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of idam

idam - this, these (demonstrative pronoun)

द्रौपदी (draupadī) - Draupadī (Pāñcālī) (Draupadī (proper name))

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Daughter of Drupada, queen of the Pāṇḍavas

वाक्यम् (vākyam) - statement (speech, word, statement, sentence)

(noun)

Nominative, neuter, singular of vākya

vākya - speech, word, statement, sentence

From √vac (to speak) + suffix -ya.

Root: √vac (class 2)

Note: Acts as the subject of 'uktavatī' (what was spoken).

उक्तवती (uktavatī) - has uttered (having spoken, having said, uttered (feminine))

(adjective)

Nominative, feminine, singular of uktavat

uktavat - having spoken, having said

Past Active Participle

From root √vac (to speak) + suffix -tavat, then declined in feminine nominative singular.

Root: √vac (class 2)

असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

(indeclinable)

Negative prefix 'a-' + 'sakṛt' (once).

शुभा (śubhā) - virtuous (Draupadī) (auspicious, beautiful, virtuous, pure (feminine))

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, beautiful, virtuous, pure, good

विमृश्य (vimṛśya) - having deliberated (having considered, having deliberated, having examined)

(indeclinable)

Absolutive (Gerund)

Formed with upasarga 'vi-' and root '√mṛś' (to touch, to consider) + suffix '-ya'.

Prefix: vi

Root: √mṛś (class 6)

कस्य (kasya) - whose (whose, of what)

(pronoun)

Genitive, masculine/neuter, singular of kim

kim - who, what, which (interrogative pronoun)

कः (kaḥ) - whose (side) (who, which (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

पक्षः (pakṣaḥ) - side (in a dispute) (side, wing, party, opinion)

(noun)

Nominative, masculine, singular of pakṣa

pakṣa - side, wing, party, opinion, fortnight

पार्थिवाः (pārthivāḥ) - O kings (kings, rulers, princes (vocative plural))

(noun)

Vocative, masculine, plural of pārthiva

pārthiva - earthly, terrestrial; a king, ruler (literally, 'belonging to the earth')

Derived from 'pṛthivī' (earth) + suffix 'a'.

वदत (vadata) - declare (speak, tell (imperative plural))

(verb)

2nd person , plural, active, imperative (loṭ) of √vad

verb form

Imperative Mood, Active Voice, Plural Number, 2nd Person.

Root: √vad (class 1)

उत्तरम् (uttaram) - answer (answer, reply, north, later)

(noun)

Accusative, neuter, singular of uttara

uttara - upper, northern, later, following, answer, reply