महाभारतः
mahābhārataḥ
-
book-2, chapter-61, verse-12
याज्ञसेन्या यदुक्तं तद्वाक्यं विब्रूत पार्थिवाः ।
अविवेकेन वाक्यस्य नरकः सद्य एव नः ॥१२॥
अविवेकेन वाक्यस्य नरकः सद्य एव नः ॥१२॥
12. yājñasenyā yaduktaṁ tadvākyaṁ vibrūta pārthivāḥ ,
avivekena vākyasya narakaḥ sadya eva naḥ.
avivekena vākyasya narakaḥ sadya eva naḥ.
12.
yājñasenyā yat uktam tat vākyam vibrūta pārthivāḥ
| avivekena vākyasya narakaḥ sadyaḥ eva naḥ
| avivekena vākyasya narakaḥ sadyaḥ eva naḥ
12. O kings, explain what Yājñasenī (Draupadi) has said! For by (our) lack of discernment regarding her statement, hell will immediately be ours.
12. הו מלכים, אמרו את תשובתכם לדברים שאמרה בת יָאגְיַסֵנַה. אם לא נבחין בדברים, נפול מיד לגיהינום.
Words meanings summery:
(Scroll down for elaborated words morphology)
- याज्ञसेन्या (yājñasenyā) - by Draupadi (by Yājñasenī)
- यत् (yat) - which, what
- उक्तम् (uktam) - said, spoken
- तत् (tat) - that (particular) statement (that)
- वाक्यम् (vākyam) - the statement made by Draupadi (statement, speech, word)
- विब्रूत (vibrūta) - O kings, explain (Draupadi's statement) (explain, declare)
- पार्थिवाः (pārthivāḥ) - Addressing the kings present in the assembly (O kings, rulers)
- अविवेकेन (avivekena) - by our failure to discern the true implications of the situation (by indiscrimination, by lack of judgment)
- वाक्यस्य (vākyasya) - of Draupadi's statement (of the statement)
- नरकः (narakaḥ) - hell, Hades
- सद्यः (sadyaḥ) - immediately, at once
- एव (eva) - emphasizes 'immediately' (indeed, certainly, only)
- नः (naḥ) - ours (referring to the consequence for the assembly) (to us, ours)
Words meanings and morphology
याज्ञसेन्या (yājñasenyā) - by Draupadi (by Yājñasenī)
(proper noun)
Instrumental, feminine, singular of yājñasenī
yājñasenī - Draupadi, daughter of Drupada, king of Pañcāla (also called Yājñasena)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
उक्तम् (uktam) - said, spoken
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, told
Past Passive Participle
Derived from root 'vac' (to speak) with suffix 'ta'
Root: vac (class 2)
तत् (tat) - that (particular) statement (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this
वाक्यम् (vākyam) - the statement made by Draupadi (statement, speech, word)
(noun)
Nominative, neuter, singular of vākya
vākya - speech, word, sentence, statement
विब्रूत (vibrūta) - O kings, explain (Draupadi's statement) (explain, declare)
(verb)
2nd person , plural, active, imperative (loṭ) of brū
Prefix: vi
Root: brū (class 2)
पार्थिवाः (pārthivāḥ) - Addressing the kings present in the assembly (O kings, rulers)
(noun)
Vocative, masculine, plural of pārthiva
pārthiva - earthly, terrestrial; a king, prince, ruler
अविवेकेन (avivekena) - by our failure to discern the true implications of the situation (by indiscrimination, by lack of judgment)
(noun)
Instrumental, masculine, singular of aviveka
aviveka - indiscrimination, want of judgment, ignorance
Compound type : nañ-tatpuruṣa (a+viveka)
- a – not, non-, un-
indeclinable - viveka – discrimination, discernment, judgment, reason
noun (masculine)
Prefix: vi
Root: vic (class 7)
वाक्यस्य (vākyasya) - of Draupadi's statement (of the statement)
(noun)
Genitive, neuter, singular of vākya
vākya - speech, word, sentence, statement
नरकः (narakaḥ) - hell, Hades
(noun)
Nominative, masculine, singular of naraka
naraka - hell, the infernal regions, Tartarus
सद्यः (sadyaḥ) - immediately, at once
(indeclinable)
एव (eva) - emphasizes 'immediately' (indeed, certainly, only)
(indeclinable)
नः (naḥ) - ours (referring to the consequence for the assembly) (to us, ours)
(pronoun)
Dative, plural of asmad
asmad - we, us