महाभारतः mahābhārataḥ - book-12, chapter-336, verse-81

इत्थं हि दुश्चरो धर्म एष पार्थिवसत्तम ।
यथैव त्वं तथैवान्ये न भजन्ति विमोहिताः ॥८१॥

81. itthaṁ hi duścaro dharma eṣa pārthivasattama ,
yathaiva tvaṁ tathaivānye na bhajanti vimohitāḥ.

81. ittham hi duścaraḥ dharmaḥ eṣaḥ pārthivasattama
yathā eva tvam tathā eva anye na bhajanti vimohitāḥ

81. pārthivasattama hi ittham eṣaḥ dharmaḥ duścaraḥ
yathā eva tvam tathā eva anye vimohitāḥ na bhajanti

81. Indeed, this natural law (dharma) is difficult to practice, O best among kings. Just like you, others are similarly deluded and do not adhere to it.

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, in this way

• हि (hi) - indeed, surely, for, because

• दुश्चरः (duścaraḥ) - difficult to practice, arduous to follow

• धर्मः (dharmaḥ) - natural law (natural law, constitution, righteous conduct, duty, virtue)

• एषः (eṣaḥ) - this, this one

• पार्थिवसत्तम (pārthivasattama) - O best among kings, O foremost of rulers

• यथा (yathā) - just as, as, in which way

• एव (eva) - indeed, only, just, exactly

• त्वम् (tvam) - you

• तथा (tathā) - similarly, so, thus, in that way

• एव (eva) - indeed, only, just, exactly

• अन्ये (anye) - others

• न (na) - not, no

• भजन्ति (bhajanti) - they practice, they follow, they adhere to, they worship

• विमोहिताः (vimohitāḥ) - deluded, bewildered, infatuated

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

दुश्चरः (duścaraḥ) - difficult to practice, arduous to follow

(adjective)

Nominative, masculine, singular of duścara

duścara - difficult to traverse, difficult to practice, arduous, difficult to approach

Compound type : tatpuruṣa (dus+cara)

• dus – bad, ill, difficult, hard (prefix)
  indeclinable
• cara – moving, going, performing, practicing
  adjective (masculine)
  agent noun from root car
  Derived from the root 'car' (to move, to go, to practice)
  Root: car (class 1)

धर्मः (dharmaḥ) - natural law (natural law, constitution, righteous conduct, duty, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, religion, natural quality, constitution

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

पार्थिवसत्तम (pārthivasattama) - O best among kings, O foremost of rulers

(noun)

Vocative, masculine, singular of pārthivasattama

pārthivasattama - best among kings, foremost of rulers

Compound type : tatpuruṣa (pārthiva+sattama)

• pārthiva – earthly, terrestrial; a king, ruler
  noun (masculine)
  Derived from 'pṛthivī' (earth)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative of 'sat' (good, existent)

यथा (yathā) - just as, as, in which way

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तथा (tathā) - similarly, so, thus, in that way

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

भजन्ति (bhajanti) - they practice, they follow, they adhere to, they worship

(verb)

3rd person , plural, active, present (laṭ) of bhaj

Root: bhaj (class 1)

विमोहिताः (vimohitāḥ) - deluded, bewildered, infatuated

(adjective)

Nominative, masculine, plural of vimohita

vimohita - deluded, bewildered, greatly confused

Past Passive Participle

Derived from the root 'muh' (to be bewildered, confused) with the prefix 'vi-' and the past passive participle suffix '-ita'

Prefix: vi

Root: muh (class 4)