महाभारतः mahābhārataḥ - book-12, chapter-336, verse-22

तेभ्यो महोदधिश्चैनं प्राप्तवान्धर्ममुत्तमम् ।
ततः सोऽन्तर्दधे भूयो नारायणसमाहितः ॥२२॥

22. tebhyo mahodadhiścainaṁ prāptavāndharmamuttamam ,
tataḥ so'ntardadhe bhūyo nārāyaṇasamāhitaḥ.

22. tebhyaḥ mahāudadhiḥ ca enam prāptavān dharmam
uttamam tataḥ saḥ antardadhe bhūyaḥ nārāyaṇasamāhitaḥ

22. tebhyaḥ ca mahāudadhiḥ enam uttamam dharmam prāptavān
tataḥ nārāyaṇasamāhitaḥ saḥ bhūyaḥ antardadhe

22. From those (sages), the great ocean (personified) also received this excellent natural law (dharma). Then, that being, absorbed in Nārāyaṇa, disappeared again.

Words meanings summery:

• तेभ्यः (tebhyaḥ) - from them, to them

• महाउदधिः (mahāudadhiḥ) - the great ocean

• च (ca) - and, also

• एनम् (enam) - this, him

• प्राप्तवान् (prāptavān) - obtained, received

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue, righteousness)

• उत्तमम् (uttamam) - excellent, best, supreme

• ततः (tataḥ) - then, thereupon, from that

• सः (saḥ) - he, that one

• अन्तर्दधे (antardadhe) - disappeared, concealed himself

• भूयः (bhūyaḥ) - again, further, moreover

• नारायणसमाहितः (nārāyaṇasamāhitaḥ) - absorbed in Nārāyaṇa, concentrated on Nārāyaṇa

Words meanings and morphology

तेभ्यः (tebhyaḥ) - from them, to them

(pronoun)

Ablative, masculine, plural of tad

tad - that, those

महाउदधिः (mahāudadhiḥ) - the great ocean

(noun)

Nominative, masculine, singular of mahāudadhi

mahāudadhi - great ocean

Compound type : tatpurusha (mahā+udadhi)

• mahā – great, large
  adjective
• udadhi – ocean, sea
  noun (masculine)

च (ca) - and, also

(indeclinable)

एनम् (enam) - this, him

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

प्राप्तवान् (prāptavān) - obtained, received

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has obtained

Past Active Participle

Prefix: pra

Root: √āp (class 5)

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, virtue, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness

Root: √dhṛ (class 1)

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, masculine, singular of uttama

uttama - excellent, best, highest

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

अन्तर्दधे (antardadhe) - disappeared, concealed himself

(verb)

3rd person , singular, middle, perfect (Lit) of antardhā

Prefix: antar

Root: √dhā (class 3)

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

नारायणसमाहितः (nārāyaṇasamāhitaḥ) - absorbed in Nārāyaṇa, concentrated on Nārāyaṇa

(adjective)

Nominative, masculine, singular of nārāyaṇasamāhita

nārāyaṇasamāhita - absorbed in Nārāyaṇa

Compound type : tatpurusha (nārāyaṇa+samāhita)

• nārāyaṇa – Nārāyaṇa (proper name of a deity)
  proper noun (masculine)
• samāhita – absorbed, concentrated, composed, collected
  adjective (masculine)
  Past Passive Participle
  Prefixes: sam+ā
  Root: √dhā (class 3)