महाभारतः mahābhārataḥ - book-12, chapter-336, verse-58

यद्येकान्तिभिराकीर्णं जगत्स्यात्कुरुनन्दन ।
अहिंसकैरात्मविद्भिः सर्वभूतहिते रतैः ।
भवेत्कृतयुगप्राप्तिराशीःकर्मविवर्जितैः ॥५८॥

58. yadyekāntibhirākīrṇaṁ jagatsyātkurunandana ,
ahiṁsakairātmavidbhiḥ sarvabhūtahite rataiḥ ,
bhavetkṛtayugaprāptirāśīḥkarmavivarjitaiḥ.

58. yadi ekāntibhiḥ ākīrṇam jagat syāt
kurunandana ahiṃsakaiḥ ātmavidbhiḥ
sarvabhūtahite rataiḥ bhavet
kṛtayugaprāptiḥ āśīḥkarmavivarjitaiḥ

58. kurunandana yadi jagat ekāntibhiḥ
ahiṃsakaiḥ ātmavidbhiḥ sarvabhūtahite
rataiḥ āśīḥkarmavivarjitaiḥ ākīrṇam
syāt tadā kṛtayugaprāptiḥ bhavet

58. O delight of the Kurus (kurunandana), if the world were filled with persons of single-minded devotion (ekāntibhiḥ), who are non-violent (ahiṃsakaiḥ), knowers of the self (ātmavidbhiḥ), engaged in the welfare of all beings (sarvabhūtahite rataiḥ), and free from actions motivated by desire (āśīḥkarmavivarjitaiḥ), then the Golden Age (kṛtayugaprāptiḥ) would manifest.

Words meanings summery:

• यदि (yadi) - if (if, in case)

• एकान्तिभिः (ekāntibhiḥ) - by persons of single-minded devotion (by single-minded ones, by persons exclusively devoted)

• आकीर्णम् (ākīrṇam) - filled (with) (filled, crowded, covered)

• जगत् (jagat) - the world (world, universe, moving)

• स्यात् (syāt) - were (to be) (may be, should be, would be)

• कुरुनन्दन (kurunandana) - O delight of the Kurus (addressing a Kuru prince like Yudhishthira or Arjuna) (O delight of the Kurus, O scion of the Kuru clan)

• अहिंसकैः (ahiṁsakaiḥ) - by those who are non-violent (by the non-violent ones)

• आत्मविद्भिः (ātmavidbhiḥ) - by those who know the (ātman) self (by the knowers of the self)

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all living creatures (in the welfare of all beings)

• रतैः (rataiḥ) - engaged in (engaged, devoted, delighting in)

• भवेत् (bhavet) - would manifest (may it be, it would be)

• कृतयुगप्राप्तिः (kṛtayugaprāptiḥ) - the advent of the Golden Age (attainment of the Kṛta Yuga, arrival of the Golden Age)

• आशीःकर्मविवर्जितैः (āśīḥkarmavivarjitaiḥ) - by those free from actions motivated by a desire for results (by those devoid of actions motivated by desires/blessings)

Words meanings and morphology

यदि (yadi) - if (if, in case)

(indeclinable)

Note: conditional particle

एकान्तिभिः (ekāntibhiḥ) - by persons of single-minded devotion (by single-minded ones, by persons exclusively devoted)

(adjective)

Instrumental, masculine, plural of ekāntin

ekāntin - one who is exclusively devoted; a single-minded person

Note: used as a noun

आकीर्णम् (ākīrṇam) - filled (with) (filled, crowded, covered)

(adjective)

neuter, singular of ākīrṇa

ākīrṇa - filled, crowded, covered

Past Passive Participle

from root kīr (to scatter) with prefix ā

Prefix: ā

Root: kṛ (class 6)

Note: agrees with `jagat`

जगत् (jagat) - the world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

from root gam (to go)

Root: gam (class 1)

स्यात् (syāt) - were (to be) (may be, should be, would be)

(verb)

3rd person , singular, active, Optative (vidhi-liṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

कुरुनन्दन (kurunandana) - O delight of the Kurus (addressing a Kuru prince like Yudhishthira or Arjuna) (O delight of the Kurus, O scion of the Kuru clan)

(noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru

Compound type : tatpuruṣa (kuru+nandana)

• kuru – name of an ancient king, clan name
  proper noun (masculine)
• nandana – delight, son
  noun (masculine)
  Root: nand (class 1)

अहिंसकैः (ahiṁsakaiḥ) - by those who are non-violent (by the non-violent ones)

(adjective)

Instrumental, masculine, plural of ahiṃsaka

ahiṁsaka - non-violent, harmless

Compound type : bahuvrīhi (a+hiṃsaka)

• a – not, non-
  indeclinable
• hiṃsaka – harming, injurious
  adjective (masculine)
  agent noun from hiṃs (to harm)
  Root: hiṃs (class 1)

Note: agrees with `ekāntibhiḥ`

आत्मविद्भिः (ātmavidbhiḥ) - by those who know the (ātman) self (by the knowers of the self)

(noun)

Instrumental, masculine, plural of ātmavid

ātmavid - knower of the self

Compound type : tatpuruṣa (ātman+vid)

• ātman – self, soul, mind, essence
  noun (masculine)
• vid – knowing, knower
  adjective (masculine)
  from root vid (to know)
  Root: vid (class 2)

Note: agrees with `ekāntibhiḥ`

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all living creatures (in the welfare of all beings)

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Compound type : tatpuruṣa (sarvabhūta+hita)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  from root dhā (to place) with prefix hi
  Prefix: hi
  Root: dhā (class 3)

Note: locative of purpose or context

रतैः (rataiḥ) - engaged in (engaged, devoted, delighting in)

(adjective)

Instrumental, masculine, plural of rata

rata - engaged, devoted, delighting in

Past Passive Participle

from root ram (to delight, enjoy)

Root: ram (class 1)

Note: agrees with `ekāntibhiḥ`

भवेत् (bhavet) - would manifest (may it be, it would be)

(verb)

3rd person , singular, active, Optative (vidhi-liṅ) of bhū

Optative mood, 3rd person singular

Root: bhū (class 1)

कृतयुगप्राप्तिः (kṛtayugaprāptiḥ) - the advent of the Golden Age (attainment of the Kṛta Yuga, arrival of the Golden Age)

(noun)

Nominative, feminine, singular of kṛtayugaprāpti

kṛtayugaprāpti - attainment of the Kṛta Yuga (Golden Age)

Compound type : tatpuruṣa (kṛtayuga+prāpti)

• kṛtayuga – Kṛta Yuga, the Golden Age
  noun (masculine)
• prāpti – attainment, acquisition, arrival
  noun (feminine)
  from root āp (to obtain) with prefix pra
  Prefix: pra
  Root: āp (class 5)

आशीःकर्मविवर्जितैः (āśīḥkarmavivarjitaiḥ) - by those free from actions motivated by a desire for results (by those devoid of actions motivated by desires/blessings)

(adjective)

Instrumental, masculine, plural of āśīḥkarmavivarjita

āśīḥkarmavivarjita - devoid of actions done for blessings/results

Compound type : bahuvrīhi (āśīḥkarma+vivarjita)

• āśīḥkarma – action for a blessing/desire, ritual for results
  noun (neuter)
• vivarjita – abandoned, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  from root vṛj (to avoid) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: agrees with `ekāntibhiḥ`