महाभारतः mahābhārataḥ - book-12, chapter-336, verse-25

अथ चिन्तयतस्तस्य कर्णाभ्यां पुरुषः सृतः ।
प्रजासर्गकरो ब्रह्मा तमुवाच जगत्पतिः ॥२५॥

25. atha cintayatastasya karṇābhyāṁ puruṣaḥ sṛtaḥ ,
prajāsargakaro brahmā tamuvāca jagatpatiḥ.

25. atha cintayataḥ tasya karṇābhyām puruṣaḥ sṛtaḥ
prajāsargakaraḥ brahmā tam uvāca jagatpatiḥ

25. atha tasya cintayataḥ karṇābhyām puruṣaḥ sṛtaḥ
prajāsargakaraḥ jagatpatiḥ brahmā tam uvāca

25. Then, as he (the Supreme Being, implied) was meditating, a cosmic person (puruṣa) emerged from his ears. Brahmā, the creator of beings and lord of the world, spoke to him.

Words meanings summery:

• अथ (atha) - now, then, thereupon

• चिन्तयतः (cintayataḥ) - of the one thinking, while meditating

• तस्य (tasya) - his, of him, of that

• कर्णाभ्याम् (karṇābhyām) - from the ears, with the ears, by the ears

• पुरुषः (puruṣaḥ) - a cosmic person (puruṣa) (a man, a being, a person)

• सृतः (sṛtaḥ) - emerged, flowed, produced

• प्रजासर्गकरः (prajāsargakaraḥ) - creator of beings, producer of offspring

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• तम् (tam) - to the (puruṣa) who emerged (to him, that (accusative))

• उवाच (uvāca) - spoke, said

• जगत्पतिः (jagatpatiḥ) - (referring to Brahmā) (lord of the world, master of beings)

Words meanings and morphology

अथ (atha) - now, then, thereupon

(indeclinable)

चिन्तयतः (cintayataḥ) - of the one thinking, while meditating

(adjective)

Genitive, masculine, singular of cintayat

cintayat - thinking, meditating, reflecting

Present Active Participle

Derived from the root cit (to perceive, know) + ṇic (causative) + śatṛ (participle suffix). The form cintayataḥ is genitive singular.

Root: cit (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

कर्णाभ्याम् (karṇābhyām) - from the ears, with the ears, by the ears

(noun)

Ablative, masculine, dual of karṇa

karṇa - ear

Note: This form can be instrumental dual or ablative dual. 'From his ears' suggests ablative.

पुरुषः (puruṣaḥ) - a cosmic person (puruṣa) (a man, a being, a person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, the supreme being, cosmic person

सृतः (sṛtaḥ) - emerged, flowed, produced

(adjective)

Nominative, masculine, singular of sṛta

sṛta - flowed, emerged, produced, created

Past Passive Participle

Derived from root sṛj (to create, emit, flow) with kta suffix.

Root: sṛj (class 6)

प्रजासर्गकरः (prajāsargakaraḥ) - creator of beings, producer of offspring

(noun)

Nominative, masculine, singular of prajāsargakara

prajāsargakara - creator of progeny, creator of creatures

Compound.

Compound type : tatpuruṣa (prajāsarga+kara)

• prajāsarga – creation of beings, production of offspring
  noun (masculine)
• kara – doer, maker, creator
  noun (masculine)
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, the Absolute (brahman)

The word brahman has masculine and neuter forms. brahmā refers to the masculine deity.

तम् (tam) - to the (puruṣa) who emerged (to him, that (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Third person singular, perfect active of vac.

Root: vac (class 2)

जगत्पतिः (jagatpatiḥ) - (referring to Brahmā) (lord of the world, master of beings)

(noun)

Nominative, masculine, singular of jagatpati

jagatpati - lord of the world, master of beings

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+pati)

• jagat – world, universe, moving
  noun (neuter)
  Present participle of gam (to go), used as a noun.
  Root: gam (class 1)
• pati – lord, master, husband
  noun (masculine)