महाभारतः mahābhārataḥ - book-12, chapter-336, verse-55

मनश्च प्रथितं राजन्पञ्चेन्द्रियसमीरणम् ।
एष लोकनिधिर्धीमानेष लोकविसर्गकृत् ॥५५॥

55. manaśca prathitaṁ rājanpañcendriyasamīraṇam ,
eṣa lokanidhirdhīmāneṣa lokavisargakṛt.

55. manaḥ ca prathitam rājan pañcendriyasamīraṇam
eṣa lokanidhiḥ dhīmān eṣa lokavisargakṛt

55. rājan manaḥ ca prathitam pañcendriyasamīraṇam
eṣa dhīmān lokanidhiḥ eṣa lokavisargakṛt

55. And the mind (manas), O king, is widely known as the stimulant of the five senses. This wise one is the treasure of the world; this one creates the emanation of the world.

Words meanings summery:

• मनः (manaḥ) - The internal organ of thought and perception. (mind, intellect, thought)

• च (ca) - and

• प्रथितम् (prathitam) - renowned, widely known, spread

• राजन् (rājan) - Addressed to a king. (O king)

• पञ्चेन्द्रियसमीरणम् (pañcendriyasamīraṇam) - Describes the mind's function in relation to the senses. (stimulant/agitator of the five senses)

• एष (eṣa) - Refers to the 'wise one' (dhīmān), implicitly referring back to the mind or the underlying cosmic principle. (this (one))

• लोकनिधिः (lokanidhiḥ) - The mind or the underlying cosmic principle as the source or repository of the world. (treasure of the world, storehouse of the world)

• धीमान् (dhīmān) - Describes the mind or the cosmic principle as intelligent. (wise, intelligent, endowed with understanding)

• एष (eṣa) - Refers to the same entity. (this (one))

• लोकविसर्गकृत् (lokavisargakṛt) - The agent responsible for the world's manifestation. (creator of the emanation/creation of the world)

Words meanings and morphology

मनः (manaḥ) - The internal organ of thought and perception. (mind, intellect, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience, thought

From root man (to think)

Root: man (class 4)

Note: Subject of the first part of the verse.

च (ca) - and

(indeclinable)

प्रथितम् (prathitam) - renowned, widely known, spread

(adjective)

Nominative, neuter, singular of prathita

prathita - widely known, famous, spread, renowned

Past Passive Participle

From pra- + √ath (to go, move, often implies spreading) or √pras (to spread, extend) with kta suffix.

Prefix: pra

Root: ath

राजन् (rājan) - Addressed to a king. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Used as an address.

पञ्चेन्द्रियसमीरणम् (pañcendriyasamīraṇam) - Describes the mind's function in relation to the senses. (stimulant/agitator of the five senses)

(noun)

Nominative, neuter, singular of pañcendriyasamīraṇa

pañcendriyasamīraṇa - stimulant, agitator, or mover of the five senses (indriya)

Compound of pañca (five), indriya (sense organ), and samīraṇa (agitator, stimulant).

Compound type : tatpuruṣa (pañca+indriya+samīraṇa)

• pañca – five
  adjective
• indriya – sense organ, faculty of sense
  noun (neuter)
  Related to Indra, meaning power or faculty.
• samīraṇa – agitating, causing to move, stimulant, wind
  noun (masculine)
  From sam- + √īr (to move, agitate)
  Prefix: sam
  Root: īr (class 2)

Note: Functions as a predicate nominative describing the mind.

एष (eṣa) - Refers to the 'wise one' (dhīmān), implicitly referring back to the mind or the underlying cosmic principle. (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun.

लोकनिधिः (lokanidhiḥ) - The mind or the underlying cosmic principle as the source or repository of the world. (treasure of the world, storehouse of the world)

(noun)

Nominative, masculine, singular of lokanidhi

lokanidhi - treasure of the world, repository of the world

Compound of loka (world) and nidhi (treasure, store).

Compound type : tatpuruṣa (loka+nidhi)

• loka – world, realm, people
  noun (masculine)
  From root lok (to see)
  Root: lok (class 1)
• nidhi – treasure, store, receptacle
  noun (masculine)
  From ni- + √dhā (to place, put)
  Prefix: ni
  Root: dhā (class 3)

Note: Predicate nominative for 'eṣa'.

धीमान् (dhīmān) - Describes the mind or the cosmic principle as intelligent. (wise, intelligent, endowed with understanding)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

Possessive suffix -mat

From dhī (thought, intelligence) + -mat suffix.

Note: Agrees with 'eṣa'.

एष (eṣa) - Refers to the same entity. (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun.

लोकविसर्गकृत् (lokavisargakṛt) - The agent responsible for the world's manifestation. (creator of the emanation/creation of the world)

(adjective)

Nominative, masculine, singular of lokavisargakṛt

lokavisargakṛt - creator of the world's emanation or creation

kṛt (agent noun suffix)

Compound of loka (world), visarga (creation/emanation), and kṛt (maker/creator).

Compound type : tatpuruṣa (loka+visarga+kṛt)

• loka – world, realm, people
  noun (masculine)
  From root lok (to see)
  Root: lok (class 1)
• visarga – creation, emanation, abandonment, emission
  noun (masculine)
  From vi- + √sṛj (to emit, create)
  Prefix: vi
  Root: sṛj (class 6)
• kṛt – maker, doer, creator
  adjective (masculine)
  Agent noun suffix.
  From root kṛ (to do, make) + kvip suffix.
  Root: kṛ (class 8)

Note: Predicate nominative for 'eṣa'.