महाभारतः mahābhārataḥ - book-12, chapter-336, verse-70

नारायणेन दृष्टश्च प्रतिबुद्धो भवेत्पुमान् ।
एवमात्मेच्छया राजन्प्रतिबुद्धो न जायते ॥७०॥

70. nārāyaṇena dṛṣṭaśca pratibuddho bhavetpumān ,
evamātmecchayā rājanpratibuddho na jāyate.

70. nārāyaṇena dṛṣṭaḥ ca pratibuddhaḥ bhavet pumān
evam ātmeccayā rājan pratibuddhaḥ na jāyate

70. pumān nārāyaṇena dṛṣṭaḥ ca pratibuddhaḥ bhavet.
evam,
rājan,
ātmeccayā pratibuddhaḥ na jāyate

70. A person becomes enlightened (pratibuddha) when graced by Nārāyaṇa's vision. However, O king, one is not born enlightened by one's own self-will (ātman).

Words meanings summery:

• नारायणेन (nārāyaṇena) - by Nārāyaṇa

• दृष्टः (dṛṣṭaḥ) - graced by the vision (of Nārāyaṇa) (seen, observed, perceived, having been seen)

• च (ca) - and (and, also)

• प्रतिबुद्धः (pratibuddhaḥ) - enlightened (awakened, enlightened, understood)

• भवेत् (bhavet) - becomes (may be, should be, may become)

• पुमान् (pumān) - a person (a man, a person, a male being)

• एवम् (evam) - however, in this manner (thus, so, in this manner, likewise)

• आत्मेच्चया (ātmeccayā) - by one's own self-will (ātman) (by the will of the self, by one's own desire)

• राजन् (rājan) - O king!

• प्रतिबुद्धः (pratibuddhaḥ) - enlightened (born enlightened, or becomes enlightened) (awakened, enlightened)

• न (na) - not (not, no)

• जायते (jāyate) - is born (enlightened), becomes (is born, arises, becomes)

Words meanings and morphology

नारायणेन (nārāyaṇena) - by Nārāyaṇa

(proper noun)

Instrumental, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu, a primary deity)

दृष्टः (dṛṣṭaḥ) - graced by the vision (of Nārāyaṇa) (seen, observed, perceived, having been seen)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

PPP from root `dṛś` (to see).

Root: dṛś (class 1)

Note: Qualifies pumān.

च (ca) - and (and, also)

(indeclinable)

प्रतिबुद्धः (pratibuddhaḥ) - enlightened (awakened, enlightened, understood)

(adjective)

Nominative, masculine, singular of pratibuddha

pratibuddha - awakened, enlightened, perceived, understood

Past Passive Participle

PPP from root `budh` (to awaken, know) with `prati` prefix.

Prefix: prati

Root: budh (class 1)

Note: Qualifies pumān.

भवेत् (bhavet) - becomes (may be, should be, may become)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative active

3rd singular optative active.

Root: bhū (class 1)

पुमान् (pumān) - a person (a man, a person, a male being)

(noun)

Nominative, masculine, singular of puman

puman - a man, a person, a male being, soul

Note: Subject of the first clause.

एवम् (evam) - however, in this manner (thus, so, in this manner, likewise)

(indeclinable)

आत्मेच्चया (ātmeccayā) - by one's own self-will (ātman) (by the will of the self, by one's own desire)

(noun)

Instrumental, feminine, singular of ātmeccā

ātmeccā - self-will, own desire

Compound: `ātman` (self) + `icchā` (desire, will).

Compound type : tatpurusha (ātman+icchā)

• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• icchā – desire, wish, will
  noun (feminine)
  From root `iṣ` (to wish, desire).
  Root: iṣ (class 6)

Note: icchayā is instrumental singular of icchā.

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Vocative singular of rājan.

Root: rāj (class 1)

Note: Addressed to a king.

प्रतिबुद्धः (pratibuddhaḥ) - enlightened (born enlightened, or becomes enlightened) (awakened, enlightened)

(adjective)

Nominative, masculine, singular of pratibuddha

pratibuddha - awakened, enlightened, perceived, understood

Past Passive Participle

PPP from root `budh` (to awaken, know) with `prati` prefix.

Prefix: prati

Root: budh (class 1)

Note: Qualifies the implied subject "one".

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates the verb jāyate.

जायते (jāyate) - is born (enlightened), becomes (is born, arises, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present middle indicative

3rd singular present middle. Root `jan` (div. 4) is jāyate.

Root: jan (class 4)