महाभारतः mahābhārataḥ - book-12, chapter-336, verse-30

ततोऽथ वरदो देवो ब्रह्मलोकपितामहः ।
असृजत्स तदा लोकान्कृत्स्नान्स्थावरजङ्गमान् ॥३०॥

30. tato'tha varado devo brahmalokapitāmahaḥ ,
asṛjatsa tadā lokānkṛtsnānsthāvarajaṅgamān.

30. tataḥ atha varadaḥ devaḥ brahmalokapitāmahaḥ
asṛjat saḥ tadā lokān kṛtsnān sthāvarajaṅgamān

30. tataḥ atha saḥ varadaḥ devaḥ brahmalokapitāmahaḥ
tadā kṛtsnān sthāvarajaṅgamān lokān asṛjat

30. Then, the boon-bestowing god, the great-grandfather of the Brahmā realm, he (Brahmā) thereupon created all the worlds, comprising both stationary and moving beings.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from there)

• अथ (atha) - thereupon (now, then, moreover, beginning)

• वरदः (varadaḥ) - boon-bestowing (boon-giver, bestower of boons)

• देवः (devaḥ) - the god (god, deity, divine being)

• ब्रह्मलोकपितामहः (brahmalokapitāmahaḥ) - the great-grandfather of the Brahmā realm (the great-grandfather of the Brahmā world, the progenitor of beings in Brahmaloka (an epithet of Brahmā))

• असृजत् (asṛjat) - he created (created, emanated)

• सः (saḥ) - he (Brahmā) (he, that)

• तदा (tadā) - at that time (then, at that time)

• लोकान् (lokān) - the worlds (worlds, realms, beings, people)

• कृत्स्नान् (kṛtsnān) - all (all, entire, whole)

• स्थावरजङ्गमान् (sthāvarajaṅgamān) - both stationary and moving beings (stationary and moving (beings), animate and inanimate)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Indeclinable adverb derived from 'tad' (that).

अथ (atha) - thereupon (now, then, moreover, beginning)

(indeclinable)

Note: Often used to denote sequence or commencement.

वरदः (varadaḥ) - boon-bestowing (boon-giver, bestower of boons)

(adjective)

Nominative, masculine, singular of varada

varada - boon-giver, bestower of boons

Compound: vara (boon) + da (giving). From root 'dā' (to give).

Compound type : tatpurusha (vara+da)

• vara – boon, wish, excellent
  noun (masculine)
  From root 'vṛ' (to choose, to wish).
  Root: vṛ (class 9)
• da – giver, bestower
  adjective (masculine)
  Suffix derived from root 'dā' (to give).
  Root: dā (class 3)

Note: Agrees with `devaḥ`.

देवः (devaḥ) - the god (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

From root 'div' (to shine).

Root: div (class 4)

Note: Refers to Brahmā.

ब्रह्मलोकपितामहः (brahmalokapitāmahaḥ) - the great-grandfather of the Brahmā realm (the great-grandfather of the Brahmā world, the progenitor of beings in Brahmaloka (an epithet of Brahmā))

(proper noun)

Nominative, masculine, singular of brahmalokapitāmaha

brahmalokapitāmaha - great-grandfather of Brahmaloka, an epithet for Brahmā

Compound: Brahma-loka (world of Brahma) + pitāmaha (great-grandfather).

Compound type : tatpurusha (brahmaloka+pitāmaha)

• brahmaloka – the world of Brahmā
  noun (masculine)
  Compound: brahman (Brahmā) + loka (world).
• pitāmaha – great-grandfather
  noun (masculine)

Note: An epithet for Brahmā.

असृजत् (asṛjat) - he created (created, emanated)

(verb)

3rd person , singular, active, imperfect (laṅ) of sṛj

imperfect tense

Imperfect tense, 3rd person singular active, root sṛj (class 6).

Root: sṛj (class 6)

Note: The 'a' prefix indicates past tense (augment).

सः (saḥ) - he (Brahmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, nominative masculine singular.

Note: Refers to the subject of `asṛjat`, i.e., Brahmā.

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Temporal adverb from 'tad' (that).

लोकान् (lokān) - the worlds (worlds, realms, beings, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, beings

From root 'lok' (to see).

Root: lok (class 1)

Note: Object of creation.

कृत्स्नान् (kṛtsnān) - all (all, entire, whole)

(adjective)

Accusative, masculine, plural of kṛtsna

kṛtsna - all, entire, whole, complete

Note: Agrees with `lokān`.

स्थावरजङ्गमान् (sthāvarajaṅgamān) - both stationary and moving beings (stationary and moving (beings), animate and inanimate)

(adjective)

Accusative, masculine, plural of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving, animate and inanimate

Dvanda compound: sthāvara (stationary) + jaṅgama (moving).

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, inanimate
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)
• jaṅgama – moving, animate
  adjective (masculine)
  Intensive form from root 'gam' (to go).
  Root: gam (class 1)

Note: Agrees with `lokān`.