महाभारतः mahābhārataḥ - book-12, chapter-336, verse-52

धर्मज्ञानेन चैतेन सुप्रयुक्तेन कर्मणा ।
अहिंसाधर्मयुक्तेन प्रीयते हरिरीश्वरः ॥५२॥

52. dharmajñānena caitena suprayuktena karmaṇā ,
ahiṁsādharmayuktena prīyate harirīśvaraḥ.

52. dharmajñānena ca etena suprayuktena karmaṇā
ahiṃsādhamayuktena prīyate Hariḥ īśvaraḥ

52. etena ca dharmajñānena,
suprayuktena ahiṃsādhamayuktena karmaṇā,
Hariḥ īśvaraḥ prīyate

52. And through this well-executed action (karma), combined with the understanding of natural law (dharma) and imbued with the principle of non-violence, Hari, the supreme Lord, is pleased.

Words meanings summery:

• धर्मज्ञानेन (dharmajñānena) - by the knowledge of dharma, by the knowledge of righteous conduct

• च (ca) - and

• एतेन (etena) - by this

• सुप्रयुक्तेन (suprayuktena) - well-applied, rightly performed, properly engaged

• कर्मणा (karmaṇā) - by action, by deed, by work

• अहिंसाधमयुक्तेन (ahiṁsādhamayuktena) - endowed with the natural law (dharma) of non-violence, characterized by non-violence

• प्रीयते (prīyate) - is pleased, is satisfied

• हरिः (hariḥ) - Hari (Viṣṇu)

• ईश्वरः (īśvaraḥ) - the Lord, the controller

Words meanings and morphology

धर्मज्ञानेन (dharmajñānena) - by the knowledge of dharma, by the knowledge of righteous conduct

(noun)

Instrumental, neuter, singular of dharmajñāna

dharmajñāna - knowledge of dharma, knowledge of duty/righteousness

Compound type : tatpuruṣa (dharma+jñāna)

• dharma – natural law, righteous conduct, duty
  noun (masculine)
  from root dhṛ (to uphold, support)
  Root: dhṛ (class 3)
• jñāna – knowledge, wisdom
  noun (neuter)
  from root jñā (to know)
  Root: jñā (class 9)

च (ca) - and

(indeclinable)

Note: Connects 'dharmajñānena' and 'etena'.

एतेन (etena) - by this

(pronoun)

Instrumental, neuter, singular of etad

etad - this

Note: Adjective for 'karmaṇā'.

सुप्रयुक्तेन (suprayuktena) - well-applied, rightly performed, properly engaged

(adjective)

Instrumental, neuter, singular of suprayukta

suprayukta - well-applied, rightly performed, properly engaged

Past Passive Participle

from root yuj (to join, apply) with prefixes su- and pra-

Compound type : prādi-samāsa (su+prayukta)

• su – good, well, rightly
  indeclinable
• prayukta – applied, used, performed, engaged
  adjective (neuter)
  Past Passive Participle
  from root yuj (to join, apply) with prefix pra-
  Prefix: pra
  Root: yuj (class 7)

Note: Adjective for 'karmaṇā'.

कर्मणा (karmaṇā) - by action, by deed, by work

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual

from root kṛ (to do, make)

Root: kṛ (class 8)

अहिंसाधमयुक्तेन (ahiṁsādhamayuktena) - endowed with the natural law (dharma) of non-violence, characterized by non-violence

(adjective)

Instrumental, neuter, singular of ahiṃsādhamayukta

ahiṁsādhamayukta - endowed with the principle of non-violence

Compound type : tatpuruṣa (ahiṃsādharma+yukta)

• ahiṃsādharma – the principle/duty of non-violence
  noun (masculine)
• yukta – joined, endowed with, engaged in
  adjective (neuter)
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

Note: Adjective for 'karmaṇā'.

प्रीयते (prīyate) - is pleased, is satisfied

(verb)

3rd person , singular, middle, present (laṭ) of prīyate

Present Passive/Middle

present passive/middle, 3rd person singular, Ātmanepada, of root prī

Root: prī (class 4)

Note: The subject is 'Hariḥ īśvaraḥ'.

हरिः (hariḥ) - Hari (Viṣṇu)

(proper noun)

Nominative, masculine, singular of Hari

Hari - Hari (name of Viṣṇu or Kṛṣṇa)

Note: Subject of 'prīyate'.

ईश्वरः (īśvaraḥ) - the Lord, the controller

(noun)

Nominative, masculine, singular of īśvara

īśvara - Lord, master, ruler, controller

from root īś (to be master)

Root: īś (class 2)

Note: Appositive to 'Hariḥ'.