महाभारतः mahābhārataḥ - book-12, chapter-336, verse-67

मनीषिणो हि ये केचिद्यतयो मोक्षकाङ्क्षिणः ।
तेषां वै छिन्नतृष्णानां योगक्षेमवहो हरिः ॥६७॥

67. manīṣiṇo hi ye kecidyatayo mokṣakāṅkṣiṇaḥ ,
teṣāṁ vai chinnatṛṣṇānāṁ yogakṣemavaho hariḥ.

67. manīṣiṇaḥ hi ye kecit yatayaḥ mokṣakāṅkṣiṇaḥ
teṣām vai chinnatṛṣṇānām yogakṣemavahaḥ hariḥ

67. hi ye kecit manīṣiṇaḥ yatayaḥ mokṣakāṅkṣiṇaḥ
chinnatṛṣṇānām teṣām vai hariḥ yogakṣemavahaḥ (asti)

67. Indeed, for those wise ascetics (muni) who earnestly desire liberation (mokṣa) and whose worldly cravings have been cut, Hari (Viṣṇu) Himself provides for their welfare and security (yogakṣema).

Words meanings summery:

• मनीषिणः (manīṣiṇaḥ) - wise (wise, intelligent, thoughtful)

• हि (hi) - indeed (indeed, surely, for, because)

• ये (ye) - those who (who, which, those who)

• केचित् (kecit) - any (referring to wise renunciates) (some, any, a certain one)

• यतयः (yatayaḥ) - ascetics (muni) (ascetics, renunciates, those who strive)

• मोक्षकाङ्क्षिणः (mokṣakāṅkṣiṇaḥ) - who earnestly desire liberation (mokṣa) (desiring liberation, longing for liberation)

• तेषाम् (teṣām) - for them (of them, for them)

• वै (vai) - indeed (indeed, verily, surely)

• छिन्नतृष्णानाम् (chinnatṛṣṇānām) - whose worldly cravings have been cut (of those whose thirst/cravings are cut off)

• योगक्षेमवहः (yogakṣemavahaḥ) - provides for their welfare and security (yogakṣema) (bearing welfare and security, one who provides for acquisition and preservation)

• हरिः (hariḥ) - Hari (Viṣṇu) (Hari (a name of Viṣṇu), lion, horse)

Words meanings and morphology

मनीषिणः (manīṣiṇaḥ) - wise (wise, intelligent, thoughtful)

(adjective)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful

From 'manīṣā' (wisdom) + suffix '-in'

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

केचित् (kecit) - any (referring to wise renunciates) (some, any, a certain one)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, any, a certain one

Compound of 'ka' (who) + 'cid' (an emphatic particle)

Compound type : avyayībhāva (ka+cid)

• ka – who, what
  pronoun (masculine)
• cid – an indefinite particle, some
  indeclinable

यतयः (yatayaḥ) - ascetics (muni) (ascetics, renunciates, those who strive)

(noun)

Nominative, masculine, plural of yati

yati - ascetic, renunciate, one who strives for spiritual attainment

From root 'yat' (to strive)

Root: yat (class 1)

मोक्षकाङ्क्षिणः (mokṣakāṅkṣiṇaḥ) - who earnestly desire liberation (mokṣa) (desiring liberation, longing for liberation)

(adjective)

Nominative, masculine, plural of mokṣakāṅkṣin

mokṣakāṅkṣin - desiring liberation, longing for liberation

Compound of 'mokṣa' and 'kāṅkṣin'

Compound type : tatpuruṣa (mokṣa+kāṅkṣin)

• mokṣa – liberation, release, emancipation
  noun (masculine)
  From root 'muc'
  Root: muc (class 6)
• kāṅkṣin – desiring, longing for
  adjective (masculine)
  Agent Noun from root 'kāṅkṣ'
  From root 'kāṅkṣ' (to desire) + suffix '-in'
  Root: kāṅkṣ (class 1)

तेषाम् (teṣām) - for them (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)

छिन्नतृष्णानाम् (chinnatṛṣṇānām) - whose worldly cravings have been cut (of those whose thirst/cravings are cut off)

(adjective)

Genitive, masculine, plural of chinnatṛṣṇa

chinnatṛṣṇa - one whose thirst/cravings are cut off

Compound type : bahuvrīhi (chinna+tṛṣṇā)

• chinna – cut, severed, broken
  adjective (masculine)
  Past Passive Participle
  From root 'chid' (to cut) + suffix '-na'
  Root: chid (class 7)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  From root 'tṛṣ' (to thirst)
  Root: tṛṣ (class 4)

योगक्षेमवहः (yogakṣemavahaḥ) - provides for their welfare and security (yogakṣema) (bearing welfare and security, one who provides for acquisition and preservation)

(adjective)

Nominative, masculine, singular of yogakṣemavaha

yogakṣemavaha - bearing welfare and security, one who provides for acquisition and preservation of what is acquired

Compound of 'yoga', 'kṣema', and 'vaha'

Compound type : tatpuruṣa (yoga+kṣema+vaha)

• yoga – union, spiritual discipline, acquisition
  noun (masculine)
  From root 'yuj' (to join)
  Root: yuj (class 7)
• kṣema – welfare, security, preservation
  noun (masculine)
  From root 'kṣi' (to dwell, possess)
  Root: kṣi (class 1)
• vaha – carrying, bearing, bringing
  adjective (masculine)
  Agent noun from root 'vah'
  From root 'vah' (to carry, bear) + suffix '-a'
  Root: vah (class 1)

हरिः (hariḥ) - Hari (Viṣṇu) (Hari (a name of Viṣṇu), lion, horse)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu), lion, horse, tawny