महाभारतः mahābhārataḥ - book-12, chapter-336, verse-40

अण्डजे जन्मनि पुनर्ब्रह्मणे हरियोनये ।
एष धर्मः समुद्भूतो नारायणमुखात्पुनः ॥४०॥

40. aṇḍaje janmani punarbrahmaṇe hariyonaye ,
eṣa dharmaḥ samudbhūto nārāyaṇamukhātpunaḥ.

40. aṇḍaje janmani punaḥ brahmaṇe hariyonaye eṣaḥ
dharmaḥ samudbhūtaḥ nārāyaṇamukhāt punaḥ

40. punaḥ aṇḍaje janmani hariyonaye brahmaṇe eṣaḥ
dharmaḥ nārāyaṇamukhāt punaḥ samudbhūtaḥ

40. Again, in an egg-born incarnation, this natural law (dharma) emerged for Brahmā, whose origin is Hari (Viṣṇu), once more from the mouth of Nārāyaṇa (Viṣṇu).

Words meanings summery:

• अण्डजे (aṇḍaje) - in the egg-born (incarnation of Brahmā) (in the egg-born, in that which is born from an egg)

• जन्मनि (janmani) - in an incarnation (in birth, in an incarnation, in an existence)

• पुनः (punaḥ) - again (again, once more, but, on the other hand)

• ब्रह्मणे (brahmaṇe) - to Brahmā

• हरियोनये (hariyonaye) - to the one whose origin is Hari (Viṣṇu), referring to Brahmā. (to the one whose origin/source is Hari)

• एषः (eṣaḥ) - this (referring to the dharma) (this, this one)

• धर्मः (dharmaḥ) - this natural law (dharma) (natural law, constitution, duty, righteousness, intrinsic nature)

• समुद्भूतः (samudbhūtaḥ) - emerged (arisen, produced, sprung forth, appeared)

• नारायणमुखात् (nārāyaṇamukhāt) - from the mouth of Nārāyaṇa (Viṣṇu) (from the mouth of Nārāyaṇa)

• पुनः (punaḥ) - once more (again, once more, but, on the other hand)

Words meanings and morphology

अण्डजे (aṇḍaje) - in the egg-born (incarnation of Brahmā) (in the egg-born, in that which is born from an egg)

(adjective)

Locative, masculine, singular of aṇḍaja

aṇḍaja - egg-born, oviparous (e.g., bird, snake, fish); a name for Brahmā, Viṣṇu, etc.

from aṇḍa (egg) + ja (born)

Compound type : tatpurusha (aṇḍa+ja)

• aṇḍa – egg
  noun (neuter)
• ja – born, produced from
  adjective
  from root jan (to be born)
  Root: jan (class 4)

Note: Modifies 'janmani' but specifically refers to the birth/incarnation of Brahmā.

जन्मनि (janmani) - in an incarnation (in birth, in an incarnation, in an existence)

(noun)

Locative, neuter, singular of janman

janman - birth, production, origin, existence, life

from root jan (to be born)

Root: jan (class 4)

पुनः (punaḥ) - again (again, once more, but, on the other hand)

(indeclinable)

ब्रह्मणे (brahmaṇe) - to Brahmā

(proper noun)

Dative, masculine, singular of brahman

brahman - Brahmā (the creator god); the absolute reality, universal spirit (neuter)

हरियोनये (hariyonaye) - to the one whose origin is Hari (Viṣṇu), referring to Brahmā. (to the one whose origin/source is Hari)

(adjective)

Dative, masculine, singular of hariyoni

hariyoni - having Hari as origin/source

from Hari (name of Viṣṇu) + yoni (source, origin)

Compound type : bahuvrihi (hari+yoni)

• hari – Hari (a name of Viṣṇu/Kṛṣṇa)
  proper noun (masculine)
• yoni – source, origin, womb, place of birth
  noun (feminine)

Note: Adjective modifying 'brahmaṇe'.

एषः (eṣaḥ) - this (referring to the dharma) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

धर्मः (dharmaḥ) - this natural law (dharma) (natural law, constitution, duty, righteousness, intrinsic nature)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, intrinsic nature, social order

from root dhṛ (to uphold, to sustain)

Root: dhṛ (class 1)

समुद्भूतः (samudbhūtaḥ) - emerged (arisen, produced, sprung forth, appeared)

(adjective)

Nominative, masculine, singular of samudbhūta

samudbhūta - arisen, produced, sprung up, appeared

Past Passive Participle

from sam- + ud- + bhū (to be, to arise)

Prefixes: sam+ud

Root: bhū (class 1)

Note: Adjective modifying 'dharmaḥ'.

नारायणमुखात् (nārāyaṇamukhāt) - from the mouth of Nārāyaṇa (Viṣṇu) (from the mouth of Nārāyaṇa)

(noun)

Ablative, neuter, singular of nārāyaṇamukha

nārāyaṇamukha - mouth of Nārāyaṇa

from Nārāyaṇa (proper name) + mukha (mouth)

Compound type : tatpurusha (nārāyaṇa+mukha)

• nārāyaṇa – Nārāyaṇa (name of Viṣṇu, a primary deity)
  proper noun (masculine)
• mukha – mouth, face, principal, beginning
  noun (neuter)

पुनः (punaḥ) - once more (again, once more, but, on the other hand)

(indeclinable)

Note: Emphasizes the repetition of the dharma's emergence.