महाभारतः mahābhārataḥ - book-12, chapter-336, verse-75

वैशंपायन उवाच ।
सुसूक्ष्मसत्त्वसंयुक्तं संयुक्तं त्रिभिरक्षरैः ।
पुरुषः पुरुषं गच्छेन्निष्क्रियः पञ्चविंशकम् ॥७५॥

75. vaiśaṁpāyana uvāca ,
susūkṣmasattvasaṁyuktaṁ saṁyuktaṁ tribhirakṣaraiḥ ,
puruṣaḥ puruṣaṁ gacchenniṣkriyaḥ pañcaviṁśakam.

75. vaiśaṃpāyana uvāca susūkṣmasattvasaṃyuktam saṃyuktam tribhiḥ
akṣaraiḥ puruṣaḥ puruṣam gacchet niṣkriyaḥ pañcaviṃśakam

75. vaiśaṃpāyana uvāca: niṣkriyaḥ puruṣaḥ susūkṣmasattvasaṃyuktam (san) tribhiḥ akṣaraiḥ saṃyuktam (san) pañcaviṃśakam puruṣam gacchet.

75. Vaiśampāyana said: 'The individual, by becoming actionless (niṣkriya), attains the supreme cosmic person (puruṣa), who is the twenty-fifth principle (pañcaviṃśaka), being [himself] endowed with a very subtle essence and connected with three imperishable syllables.'

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (the narrator) (Vaiśampāyana (proper noun))

• उवाच (uvāca) - said (said, spoke)

• सुसूक्ष्मसत्त्वसंयुक्तम् (susūkṣmasattvasaṁyuktam) - endowed with a very subtle essence (joined with very subtle sattva/essence, endowed with very subtle goodness)

• संयुक्तम् (saṁyuktam) - connected with (joined, connected, endowed with)

• त्रिभिः (tribhiḥ) - with three (by three, with three)

• अक्षरैः (akṣaraiḥ) - with imperishable syllables (by/with syllables, by/with imperishable ones)

• पुरुषः (puruṣaḥ) - the individual (person, man, spiritual being, soul)

• पुरुषम् (puruṣam) - to the supreme cosmic person (puruṣa) (to the person, to the man, to the spiritual being)

• गच्छेत् (gacchet) - attains (may go, should go, would attain)

• निष्क्रियः (niṣkriyaḥ) - becoming actionless (niṣkriya) (inactive, actionless, without work)

• पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (pañcaviṃśaka) (the twenty-fifth)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (the narrator) (Vaiśampāyana (proper noun))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage, a disciple of Vyāsa and narrator of the Mahābhārata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Tense

From root vac 'to speak'

Root: vac (class 2)

सुसूक्ष्मसत्त्वसंयुक्तम् (susūkṣmasattvasaṁyuktam) - endowed with a very subtle essence (joined with very subtle sattva/essence, endowed with very subtle goodness)

(adjective)

Accusative, neuter, singular of susūkṣmasattvasaṃyukta

susūkṣmasattvasaṁyukta - joined with a very subtle essence (sattva), endowed with very subtle goodness

Compound

Compound type : bahuvrīhi (su+sūkṣma+sattva+saṃyukta)

• su – good, well, very, excellent
  indeclinable
  Prefix
• sūkṣma – subtle, minute, fine, delicate
  adjective (neuter)
• sattva – essence, existence, purity, goodness
  noun (neuter)
• saṃyukta – joined, connected, endowed with, united
  adjective (masculine)
  Past Passive Participle
  From sam-yuj 'to join'
  Prefix: sam
  Root: yuj (class 7)

Note: Used adverbially.

संयुक्तम् (saṁyuktam) - connected with (joined, connected, endowed with)

(adjective)

Accusative, neuter, singular of saṃyukta

saṁyukta - joined, connected, united, endowed with

Past Passive Participle

From sam-yuj 'to join'

Prefix: sam

Root: yuj (class 7)

Note: Used adverbially.

त्रिभिः (tribhiḥ) - with three (by three, with three)

(numeral)

Note: Agrees with अक्षरैः (akṣaraiḥ)

अक्षरैः (akṣaraiḥ) - with imperishable syllables (by/with syllables, by/with imperishable ones)

(noun)

Instrumental, neuter, plural of akṣara

akṣara - imperishable, indestructible, syllable, letter, Brahman

From a- (not) + kṣara (perishable, from root kṣar 'to flow, perish')

पुरुषः (puruṣaḥ) - the individual (person, man, spiritual being, soul)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, soul, spirit, cosmic person, self

Root: pṛ

पुरुषम् (puruṣam) - to the supreme cosmic person (puruṣa) (to the person, to the man, to the spiritual being)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, soul, spirit, cosmic person, self

Root: pṛ

गच्छेत् (gacchet) - attains (may go, should go, would attain)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Optative Mood

Root gam 'to go'

Root: gam (class 1)

निष्क्रियः (niṣkriyaḥ) - becoming actionless (niṣkriya) (inactive, actionless, without work)

(adjective)

Nominative, masculine, singular of niṣkriya

niṣkriya - inactive, actionless, without work, free from ritual acts

From nis- (without) + kriya (action)

Compound type : bahuvrīhi (nis+kriya)

• nis – out, forth, without, negation
  indeclinable
  Prefix
• kriya – action, deed, work, rite
  noun (feminine)
  From root kṛ 'to do'
  Root: kṛ (class 8)

पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (pañcaviṃśaka) (the twenty-fifth)

(adjective)

Accusative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - twenty-fifth

Compound, from pañca 'five' + viṃśati 'twenty' (with derivative suffix -ka)

Compound type : tatpuruṣa (pañcaviṃśati+ka)

• pañcaviṃśati – twenty-five
  numeral (feminine)
• ka – what, who, a diminutive or indefinite suffix
  suffix/pronoun (neuter)
  Suffix -ka often forms adjectives or nouns, here as 'the one pertaining to'

Note: Agrees with puruṣam, referring to the 25th principle as the object of attainment.