महाभारतः mahābhārataḥ - book-12, chapter-336, verse-27

धर्मं च मत्तो गृह्णीष्व सात्वतं नाम नामतः ।
तेन सर्वं कृतयुगं स्थापयस्व यथाविधि ॥२७॥

27. dharmaṁ ca matto gṛhṇīṣva sātvataṁ nāma nāmataḥ ,
tena sarvaṁ kṛtayugaṁ sthāpayasva yathāvidhi.

27. dharmam ca mattaḥ gṛhṇīṣva sātvatam nāma nāmataḥ
tena sarvam kṛtayugam sthāpayasva yathāvidhi

27. ca mattaḥ sātvatam nāma nāmataḥ dharmam gṛhṇīṣva
tena yathāvidhi sarvam kṛtayugam sthāpayasva

27. And from me, receive the natural law (dharma) known specifically as Sātvata. By means of that, establish the entire golden age (kṛtayuga) according to proper procedure.

Words meanings summery:

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness)

• च (ca) - and

• मत्तः (mattaḥ) - from me

• गृह्णीष्व (gṛhṇīṣva) - receive, take, seize

• सात्वतम् (sātvatam) - pure, good, relating to Sātvatas

• नाम (nāma) - indeed, specifically, by name (indeclinable usage)

• नामतः (nāmataḥ) - by name, according to the name

• तेन (tena) - by means of that (dharma) (by that, with that)

• सर्वम् (sarvam) - all, entire

• कृतयुगम् (kṛtayugam) - the golden age (kṛtayuga) (the Kṛtayuga, the golden age)

• स्थापयस्व (sthāpayasva) - establish, cause to stand, set up

• यथाविधि (yathāvidhi) - according to proper procedure (according to rule, properly, systematically)

Words meanings and morphology

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, virtue, natural law, constitution, religion, justice, intrinsic nature

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of mad

mad - I, me (first person pronoun)

The ablative singular form of the first person pronoun.

गृह्णीष्व (gṛhṇīṣva) - receive, take, seize

(verb)

2nd person , singular, middle, imperative (lot) of grah

Imperative Middle

Second person singular, imperative middle voice of root grah.

Root: grah (class 9)

Note: Addressed to the puruṣa.

सात्वतम् (sātvatam) - pure, good, relating to Sātvatas

(adjective)

Accusative, masculine, singular of sātvata

sātvata - relating to the Sātvata tribe (a branch of Yadus), pure, good, true

Derived from satvat (a virtuous person or a tribe).

नाम (nāma) - indeed, specifically, by name (indeclinable usage)

(indeclinable)

Can also be the nominative/accusative singular of the neuter noun nāman (name). Here used adverbially.

नामतः (nāmataḥ) - by name, according to the name

(indeclinable)

Derived from nāman (name) with tasi suffix.

तेन (tena) - by means of that (dharma) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Instrumental singular masculine/neuter of tad.

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

कृतयुगम् (kṛtayugam) - the golden age (kṛtayuga) (the Kṛtayuga, the golden age)

(noun)

Accusative, neuter, singular of kṛtayuga

kṛtayuga - the Kṛtayuga (the first and golden age of the world), the golden age

Compound.

Compound type : karma_dhāraya (kṛta+yuga)

• kṛta – done, made, accomplished, perfect
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)
• yuga – age, era, yoke, pair
  noun (neuter)

स्थापयस्व (sthāpayasva) - establish, cause to stand, set up

(verb)

2nd person , singular, middle, imperative (lot) of sthāpay

Imperative Middle (Causative)

Second person singular, imperative middle of the causative stem sthāpay.

Root: sthā (class 1)

Note: Addressed to the puruṣa.

यथाविधि (yathāvidhi) - according to proper procedure (according to rule, properly, systematically)

(indeclinable)

Compound. yathā (as) + vidhi (rule, method). Functions as an adverb.

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, in which way, so that
  indeclinable
• vidhi – rule, injunction, method, ceremony
  noun (masculine)
  Derived from root dhā with vi.
  Prefix: vi
  Root: dhā (class 3)