महाभारतः mahābhārataḥ - book-12, chapter-336, verse-69

सांख्ययोगेन तुल्यो हि धर्म एकान्तसेवितः ।
नारायणात्मके मोक्षे ततो यान्ति परां गतिम् ॥६९॥

69. sāṁkhyayogena tulyo hi dharma ekāntasevitaḥ ,
nārāyaṇātmake mokṣe tato yānti parāṁ gatim.

69. sāmkhyayogena tulyaḥ hi dharmaḥ ekāntasevitaḥ
nārāyaṇātmake mokṣe tataḥ yānti parām gatim

69. dharmaḥ ekāntasevitaḥ sāmkhyayogena tulyaḥ hi
tataḥ nārāyaṇātmake mokṣe parām gatim yānti

69. Indeed, the natural law (dharma), when exclusively cultivated through sāmkhya-yoga, leads to the supreme destination of liberation (mokṣa) which has Nārāyaṇa as its essence.

Words meanings summery:

• साम्ख्ययोगेन (sāmkhyayogena) - by sāmkhya-yoga, by the path of knowledge and disciplined action

• तुल्यः (tulyaḥ) - equal, comparable, similar

• हि (hi) - indeed, surely, because, for

• धर्मः (dharmaḥ) - natural law (natural law, constitution, duty, righteousness, intrinsic nature, virtue)

• एकान्तसेवितः (ekāntasevitaḥ) - exclusively cultivated (exclusively served, solely pursued, cultivated with devotion)

• नारायणात्मके (nārāyaṇātmake) - in that which has Nārāyaṇa as its essence (in that which has Nārāyaṇa as its essence, in that whose nature is Nārāyaṇa)

• मोक्षे (mokṣe) - in liberation (mokṣa) (in liberation, in freedom, in release)

• ततः (tataḥ) - from that (practice) (from that, thence, then, therefore)

• यान्ति (yānti) - they attain (they go, they attain, they reach)

• पराम् (parām) - supreme (supreme, highest, excellent)

• गतिम् (gatim) - destination, state (state, destination, path, movement)

Words meanings and morphology

साम्ख्ययोगेन (sāmkhyayogena) - by sāmkhya-yoga, by the path of knowledge and disciplined action

(noun)

Instrumental, masculine, singular of sāmkhyayoga

sāmkhyayoga - the yoga of discrimination and knowledge (sāmkhya) combined with disciplined practice (yoga)

Compound type : tatpurusha (sāmkhya+yoga)

• sāmkhya – enumeration, discrimination, philosophical system
  noun (neuter)
• yoga – union, connection, discipline, path
  noun (masculine)
  Root: yuj (class 7)

तुल्यः (tulyaḥ) - equal, comparable, similar

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, comparable, similar

gerundive

From root `tul` (to weigh, balance) + `ya` suffix.

Root: tul (class 10)

Note: Qualifies dharmaḥ.

हि (hi) - indeed, surely, because, for

(indeclinable)

धर्मः (dharmaḥ) - natural law (natural law, constitution, duty, righteousness, intrinsic nature, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature, virtue

From root `dhṛ` (to uphold, support) + `man` suffix.

Root: dhṛ (class 1)

Note: Subject of the sentence.

एकान्तसेवितः (ekāntasevitaḥ) - exclusively cultivated (exclusively served, solely pursued, cultivated with devotion)

(adjective)

Nominative, masculine, singular of ekāntasevita

ekāntasevita - exclusively served, solely pursued

Past Passive Participle

Compound: `ekānta` (exclusive, singular end) + `sevita` (served, practiced - PPP of `sev`).

Compound type : tatpurusha (ekānta+sevita)

• ekānta – exclusive, singular end, absolute
  adjective (masculine)
  Compound: `eka` (one) + `anta` (end).
• sevita – served, practiced, resorted to
  adjective (masculine)
  Past Passive Participle
  PPP from root `sev` (to serve, practice).
  Root: sev (class 1)

Note: Qualifies dharmaḥ.

नारायणात्मके (nārāyaṇātmake) - in that which has Nārāyaṇa as its essence (in that which has Nārāyaṇa as its essence, in that whose nature is Nārāyaṇa)

(adjective)

Locative, masculine, singular of nārāyaṇātmaka

nārāyaṇātmaka - having Nārāyaṇa as its self or essence, whose nature is Nārāyaṇa

Compound: `Nārāyaṇa` + `ātmaka` (having the nature of).

Compound type : bahuvrihi (nārāyaṇa+ātmaka)

• nārāyaṇa – Nārāyaṇa (name of a deity, Viṣṇu)
  proper noun (masculine)
• ātmaka – having the nature of, consisting of, pertaining to (from `ātman`)
  adjective (masculine)
  Suffix `ka` added to `ātman`.

Note: Qualifies mokṣe.

मोक्षे (mokṣe) - in liberation (mokṣa) (in liberation, in freedom, in release)

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final freedom

From root `muc` (to free, release) + `sa` suffix.

Root: muc (class 6)

ततः (tataḥ) - from that (practice) (from that, thence, then, therefore)

(indeclinable)

Demonstrative pronoun `tad` + ablative suffix `tas`.

यान्ति (yānti) - they attain (they go, they attain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active indicative

3rd plural present active.

Root: yā (class 2)

पराम् (parām) - supreme (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, ultimate, other

Note: Qualifies gatim.

गतिम् (gatim) - destination, state (state, destination, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - state, destination, path, movement, going

From root `gam` (to go) + `ti` suffix.

Root: gam (class 1)

Note: Object of yānti.