महाभारतः mahābhārataḥ - book-12, chapter-336, verse-66

मनीषितं च प्राप्नोति चिन्तयन्पुरुषोत्तमम् ।
एकान्तभक्तिः सततं नारायणपरायणः ॥६६॥

66. manīṣitaṁ ca prāpnoti cintayanpuruṣottamam ,
ekāntabhaktiḥ satataṁ nārāyaṇaparāyaṇaḥ.

66. manīṣitam ca prāpnoti cintayan puruṣottamam
ekāntabhaktiḥ satatam nārāyaṇaparāyaṇaḥ

66. puruṣottamam cintayan ca manīṣitam prāpnoti
(saḥ) satatam ekāntabhaktiḥ nārāyaṇaparāyaṇaḥ

66. And by contemplating the Supreme Person (Puruṣottama), one attains what is desired. Such a person has constant, exclusive devotion (bhakti) and is entirely devoted to Nārāyaṇa.

Words meanings summery:

• मनीषितम् (manīṣitam) - what is desired (desired, wished for, thought, idea)

• च (ca) - and (and, also, moreover)

• प्राप्नोति (prāpnoti) - attains (attains, obtains, reaches)

• चिन्तयन् (cintayan) - by contemplating (contemplating, thinking, meditating)

• पुरुषोत्तमम् (puruṣottamam) - the Supreme Person (Puruṣottama) (the best of men, the supreme person (Puruṣottama))

• एकान्तभक्तिः (ekāntabhaktiḥ) - exclusive devotion (bhakti) (exclusive devotion, single-minded devotion)

• सततम् (satatam) - constant (always, constantly, perpetually)

• नारायणपरायणः (nārāyaṇaparāyaṇaḥ) - entirely devoted to Nārāyaṇa (having Nārāyaṇa as the supreme refuge, completely devoted to Nārāyaṇa)

Words meanings and morphology

मनीषितम् (manīṣitam) - what is desired (desired, wished for, thought, idea)

(adjective)

Accusative, neuter, singular of manīṣita

manīṣita - desired, wished for, thought, idea

Past Passive Participle

From root 'man' (to think) + desiderative 'īṣ' + suffix '-ta'

Root: man (class 4)

Note: Used here as a noun.

च (ca) - and (and, also, moreover)

(indeclinable)

प्राप्नोति (prāpnoti) - attains (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of prāp

Present Tense, Parasmaipada, 3rd Person, Singular

Root 'āp' (to obtain) with upasarga 'pra'

Prefix: pra

Root: āp (class 5)

चिन्तयन् (cintayan) - by contemplating (contemplating, thinking, meditating)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - contemplating, thinking, meditating

Present Active Participle

From root 'cint' (to think) + suffix 'śatṛ'

Root: cit (class 10)

पुरुषोत्तमम् (puruṣottamam) - the Supreme Person (Puruṣottama) (the best of men, the supreme person (Puruṣottama))

(proper noun)

Accusative, masculine, singular of puruṣottama

puruṣottama - the best of men, the supreme person (Puruṣottama)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person, man, male, spirit, soul
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

एकान्तभक्तिः (ekāntabhaktiḥ) - exclusive devotion (bhakti) (exclusive devotion, single-minded devotion)

(noun)

Nominative, feminine, singular of ekāntabhakti

ekāntabhakti - exclusive devotion, single-minded devotion

Compound type : karmadhāraya (ekānta+bhakti)

• ekānta – exclusive, solitary, absolute, one-pointed
  adjective (masculine)
  from 'eka' (one) + 'anta' (end/limit)
• bhakti – devotion, worship, love
  noun (feminine)
  From root 'bhaj' (to divide, partake, worship)
  Root: bhaj (class 1)

सततम् (satatam) - constant (always, constantly, perpetually)

(indeclinable)

From 'sa' (with) + 'tata' (stretched, extended)

Note: Adverbial usage

नारायणपरायणः (nārāyaṇaparāyaṇaḥ) - entirely devoted to Nārāyaṇa (having Nārāyaṇa as the supreme refuge, completely devoted to Nārāyaṇa)

(adjective)

Nominative, masculine, singular of nārāyaṇaparāyaṇa

nārāyaṇaparāyaṇa - having Nārāyaṇa as the supreme refuge, completely devoted to Nārāyaṇa

Compound type : bahuvrīhi (nārāyaṇa+para+ayaṇa)

• nārāyaṇa – Nārāyaṇa (name of Viṣṇu)
  proper noun (masculine)
• para – supreme, ultimate
  adjective (masculine)
• ayaṇa – going, path, refuge, resort
  noun (masculine)
  From root 'i' (to go) + suffix '-ana'
  Root: i (class 2)