महाभारतः mahābhārataḥ - book-12, chapter-336, verse-72

पश्यत्येनं जायमानं ब्रह्मा लोकपितामहः ।
रजसा तमसा चैव मानुषं समभिप्लुतम् ॥७२॥

72. paśyatyenaṁ jāyamānaṁ brahmā lokapitāmahaḥ ,
rajasā tamasā caiva mānuṣaṁ samabhiplutam.

72. paśyati enam jāyamānam brahmā lokapitāmahaḥ
rajasā tamasā ca eva mānuṣam samabhiplutam

72. brahmā lokapitāmahaḥ paśyati enam jāyamānam
mānuṣam rajasā tamasā ca eva samabhiplutam

72. Brahmā, the grandfather of the worlds, sees this person being born as a human (mānuṣa), overwhelmed by the qualities of rajas and tamas.

Words meanings summery:

• पश्यति (paśyati) - sees (sees, beholds, perceives)

• एनम् (enam) - this person (him, this (masc.))

• जायमानम् (jāyamānam) - being born (being born, arising)

• ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator deity))

• लोकपितामहः (lokapitāmahaḥ) - grandfather of the worlds

• रजसा (rajasā) - by the quality of rajas (by rajas, by passion/activity)

• तमसा (tamasā) - by the quality of tamas (by tamas, by darkness/inertia)

• च (ca) - and

• एव (eva) - indeed (indeed, just)

• मानुषम् (mānuṣam) - as a human (human, pertaining to man, human being)

• समभिप्लुतम् (samabhiplutam) - overwhelmed by (completely pervaded, overwhelmed, submerged)

Words meanings and morphology

पश्यति (paśyati) - sees (sees, beholds, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

3rd singular present active of root `dṛś` (which forms `paśyati` in present system).

Root: dṛś (class 1)

एनम् (enam) - this person (him, this (masc.))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

Demonstrative pronoun.

Note: Object of paśyati.

जायमानम् (jāyamānam) - being born (being born, arising)

(adjective)

Accusative, masculine, singular of jāyamāna

jāyamāna - being born, arising, coming into existence

Present Middle Participle

Present participle of root `jan` (to be born), middle voice.

Root: jan (class 4)

ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator deity))

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator deity), priest

Masculine nominative singular.

Root: bṛh (class 1)

Note: Subject of paśyati.

लोकपितामहः (lokapitāmahaḥ) - grandfather of the worlds

(noun)

Nominative, masculine, singular of lokapitāmaha

lokapitāmaha - grandfather of the worlds (an epithet of Brahmā)

Compound: `loka` (world) + `pitāmaha` (grandfather).

Compound type : tatpurusha (loka+pitāmaha)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• pitāmaha – grandfather (father's father), Brahma
  noun (masculine)

Note: Appositive to brahmā.

रजसा (rajasā) - by the quality of rajas (by rajas, by passion/activity)

(noun)

Instrumental, neuter, singular of rajas

rajas - dust, gloom, passion, activity, one of the three guṇas

`as`-stem neuter.

Root: rañj (class 1)

Note: Used with samabhiplutam.

तमसा (tamasā) - by the quality of tamas (by tamas, by darkness/inertia)

(noun)

Instrumental, neuter, singular of tamas

tamas - darkness, ignorance, inertia, one of the three guṇas

`as`-stem neuter.

Root: tam (class 4)

Note: Used with samabhiplutam.

च (ca) - and

(indeclinable)

Note: Connects rajasā and tamasā.

एव (eva) - indeed (indeed, just)

(indeclinable)

Emphatic particle.

मानुषम् (mānuṣam) - as a human (human, pertaining to man, human being)

(noun)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to man, a human being

Derived from `manuṣa` (man, human).

Root: man (class 4)

समभिप्लुतम् (samabhiplutam) - overwhelmed by (completely pervaded, overwhelmed, submerged)

(adjective)

Accusative, masculine, singular of samabhipluta

samabhipluta - completely pervaded, overwhelmed, submerged, overcome

Past Passive Participle

PPP from root `plu` (to float, swim) with prefixes `sam` and `abhi`.

Prefixes: sam+abhi

Root: plu (class 1)

Note: Used with instrumental rajasā tamasā.