महाभारतः mahābhārataḥ - book-12, chapter-336, verse-68

जायमानं हि पुरुषं यं पश्येन्मधुसूदनः ।
सात्त्विकस्तु स विज्ञेयो भवेन्मोक्षे च निश्चितः ॥६८॥

68. jāyamānaṁ hi puruṣaṁ yaṁ paśyenmadhusūdanaḥ ,
sāttvikastu sa vijñeyo bhavenmokṣe ca niścitaḥ.

68. jāyamānam hi puruṣam yam paśyet madhusūdanaḥ
sāttvikaḥ tu saḥ vijñeyaḥ bhavet mokṣe ca niścitaḥ

68. hi madhusūdanaḥ yam jāyamānam puruṣam paśyet tu
saḥ sāttvikaḥ vijñeyaḥ ca mokṣe niścitaḥ bhavet

68. Indeed, the individual (puruṣa) whom Madhusūdana (Viṣṇu) observes at birth is to be known as one endowed with the nature of goodness (sāttvika), and such a one is certainly assured of liberation (mokṣa).

Words meanings summery:

• जायमानम् (jāyamānam) - at birth (lit. 'being born') (being born, arising)

• हि (hi) - indeed (indeed, surely, for)

• पुरुषम् (puruṣam) - the individual (puruṣa) (person, man, male, spirit, soul, cosmic person)

• यम् (yam) - whom (whom, which)

• पश्येत् (paśyet) - observes (may see, should see, perceive)

• मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Viṣṇu) (Slayer of Madhu (an epithet of Viṣṇu/Kṛṣṇa))

• सात्त्विकः (sāttvikaḥ) - endowed with the nature of goodness (sāttvika) (relating to sattva, of the nature of goodness, pure)

• तु (tu) - but (implying 'then' or 'indeed' for emphasis) (but, indeed, however)

• सः (saḥ) - he (such a one) (he, that one)

• विज्ञेयः (vijñeyaḥ) - is to be known (to be known, to be understood, discernible)

• भवेत् (bhavet) - becomes / is (may be, should be, becomes)

• मोक्षे (mokṣe) - of liberation (mokṣa) (in liberation, regarding liberation)

• च (ca) - and (and, also, moreover)

• निश्चितः (niścitaḥ) - certainly assured (certain, determined, firm, resolved)

Words meanings and morphology

जायमानम् (jāyamānam) - at birth (lit. 'being born') (being born, arising)

(adjective)

Accusative, masculine, singular of jāyamāna

jāyamāna - being born, arising, growing

Present Middle Participle

From root 'jan' (to be born) + suffix '-śānac'

Root: jan (class 4)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

पुरुषम् (puruṣam) - the individual (puruṣa) (person, man, male, spirit, soul, cosmic person)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - person, man, male, spirit, soul, cosmic person

यम् (yam) - whom (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what, that

पश्येत् (paśyet) - observes (may see, should see, perceive)

(verb)

3rd person , singular, active, optative (liṅ) of dṛś

Optative Mood, Parasmaipada, 3rd Person, Singular

Root 'dṛś' (to see), with 'pśya' stem for present/optative

Root: dṛś (class 1)

मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Viṣṇu) (Slayer of Madhu (an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - Slayer of Madhu (an epithet of Viṣṇu/Kṛṣṇa)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, demon Madhu
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Agent Noun from root 'sūd'
  From root 'sūd' (to destroy, kill)
  Root: sūd (class 10)

सात्त्विकः (sāttvikaḥ) - endowed with the nature of goodness (sāttvika) (relating to sattva, of the nature of goodness, pure)

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - relating to sattva, of the nature of goodness, pure, virtuous

From 'sattva' + suffix '-ika'

तु (tu) - but (implying 'then' or 'indeed' for emphasis) (but, indeed, however)

(indeclinable)

सः (saḥ) - he (such a one) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विज्ञेयः (vijñeyaḥ) - is to be known (to be known, to be understood, discernible)

(adjective)

Nominative, masculine, singular of vijñeya

vijñeya - to be known, to be understood, discernible

Gerundive

From root 'jñā' (to know) with upasarga 'vi' + suffix '-eya'

Prefix: vi

Root: jñā (class 9)

भवेत् (bhavet) - becomes / is (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Mood, Parasmaipada, 3rd Person, Singular

Root 'bhū' (to be)

Root: bhū (class 1)

मोक्षे (mokṣe) - of liberation (mokṣa) (in liberation, regarding liberation)

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation

From root 'muc' (to release)

Root: muc (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

निश्चितः (niścitaḥ) - certainly assured (certain, determined, firm, resolved)

(adjective)

Nominative, masculine, singular of niścita

niścita - certain, determined, firm, resolved

Past Passive Participle

From root 'ci' (to gather) with upasarga 'ni'

Prefix: ni

Root: ci (class 5)