महाभारतः mahābhārataḥ - book-12, chapter-336, verse-76

एवमेकं सांख्ययोगं वेदारण्यकमेव च ।
परस्पराङ्गान्येतानि पञ्चरात्रं च कथ्यते ।
एष एकान्तिनां धर्मो नारायणपरात्मकः ॥७६॥

76. evamekaṁ sāṁkhyayogaṁ vedāraṇyakameva ca ,
parasparāṅgānyetāni pañcarātraṁ ca kathyate ,
eṣa ekāntināṁ dharmo nārāyaṇaparātmakaḥ.

76. evam ekam sāṃkhyayogam vedāraṇyakam
eva ca parasparāṅgāni etāni
pañcarātram ca kathyate eṣa
ekāntinām dharmaḥ nārāyaṇaparātmakaḥ

76. evam etāni (mārgāḥ),
yāni parasparāṅgāni (eva santi),
ekam sāṃkhyayogam ca vedāraṇyakam eva ca pañcarātram ca kathyate.
eṣaḥ ekāntinām nārāyaṇaparātmakaḥ dharmaḥ.

76. Thus, these paths, which are mutually interconnected limbs, are called the single Sāṃkhya-Yoga, and indeed the Vedāraṇyakas (Upaniṣads), as well as Pañcarātra. This is the intrinsic nature (dharma) of the Ekāntins, whose supreme self is Nārāyaṇa.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• एकम् (ekam) - single (one, single, unified)

• सांख्ययोगम् (sāṁkhyayogam) - Sāṃkhya-Yoga (Sāṃkhya and Yoga (system))

• वेदारण्यकम् (vedāraṇyakam) - the Vedāraṇyakas (Upaniṣads) (Vedāraṇyaka (Upaniṣads, forest texts of the Vedas))

• एव (eva) - indeed, also (indeed, only, certainly)

• च (ca) - and (and, also)

• परस्पराङ्गानि (parasparāṅgāni) - mutually interconnected limbs (mutual limbs, interconnected parts)

• एतानि (etāni) - these (paths) (these)

• पञ्चरात्रम् (pañcarātram) - Pañcarātra (Pañcarātra (name of a doctrine/text))

• च (ca) - as well as (and, also)

• कथ्यते (kathyate) - is described (is said, is told, is called)

• एष (eṣa) - this (dharma) (this (masculine))

• एकान्तिनाम् (ekāntinām) - of the Ekāntins (of the Ekāntins, of those devoted to one object)

• धर्मः (dharmaḥ) - the intrinsic nature (dharma) (natural law, constitution, duty, righteousness, religion)

• नारायणपरात्मकः (nārāyaṇaparātmakaḥ) - whose supreme self is Nārāyaṇa (having Nārāyaṇa as the supreme self/soul, whose essence is Nārāyaṇa)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

एकम् (ekam) - single (one, single, unified)

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, alone, unified

Note: Predicate accusative to 'kathyate'.

सांख्ययोगम् (sāṁkhyayogam) - Sāṃkhya-Yoga (Sāṃkhya and Yoga (system))

(noun)

Accusative, masculine, singular of sāṃkhyayogam

sāṁkhyayogam - the system of Sāṃkhya and Yoga, Sāṃkhya-Yoga

Dvanda compound or Tatpuruṣa if 'yoga related to Sāṃkhya'

Compound type : dvandva (sāṃkhya+yoga)

• sāṃkhya – Sāṃkhya philosophy, enumeration, reasoning
  noun (neuter)
• yoga – Yoga philosophy, union, disciplined practice
  noun (masculine)
  Root: yuj

वेदारण्यकम् (vedāraṇyakam) - the Vedāraṇyakas (Upaniṣads) (Vedāraṇyaka (Upaniṣads, forest texts of the Vedas))

(noun)

Accusative, neuter, singular of vedāraṇyaka

vedāraṇyaka - a forest treatise connected with a Veda, Upaniṣad

Compound

Compound type : tatpuruṣa (veda+āraṇyaka)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid
• āraṇyaka – belonging to the forest, a forest treatise
  noun (neuter)
  Derived from araṇya 'forest'

एव (eva) - indeed, also (indeed, only, certainly)

(indeclinable)

Emphatic particle

च (ca) - and (and, also)

(indeclinable)

परस्पराङ्गानि (parasparāṅgāni) - mutually interconnected limbs (mutual limbs, interconnected parts)

(adjective)

Nominative, neuter, plural of parasparāṅga

parasparāṅga - having mutual parts, consisting of interconnected limbs

Compound

Compound type : bahuvrīhi (paraspara+aṅga)

• paraspara – mutual, reciprocal, each other
  indeclinable
• aṅga – limb, part, constituent, division
  noun (neuter)

Note: Agrees with etāni.

एतानि (etāni) - these (paths) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these (proximal demonstrative pronoun)

Note: Subject of 'kathyate' in apposition to 'parasparāṅgāni'.

पञ्चरात्रम् (pañcarātram) - Pañcarātra (Pañcarātra (name of a doctrine/text))

(noun)

Accusative, neuter, singular of pañcarātra

pañcarātra - Pañcarātra (a Vaiṣṇava theological system and its texts), five nights

Compound (pañca 'five' + rātra 'night').

Compound type : dvigu (pañca+rātra)

• pañca – five
  numeral
• rātra – night
  noun (neuter)

च (ca) - as well as (and, also)

(indeclinable)

Note: Connects Pañcarātra to the list of systems.

कथ्यते (kathyate) - is described (is said, is told, is called)

(verb)

3rd person , singular, passive, present (lat) of kath

Present Tense

From root kath 'to tell', causative of kṛt

Root: kṛt (class 10)

Note: Verb for the preceding list of systems, taking 'etāni parasparāṅgāni' as subject and the systems as accusative objects.

एष (eṣa) - this (dharma) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that (proximal demonstrative pronoun)

एकान्तिनाम् (ekāntinām) - of the Ekāntins (of the Ekāntins, of those devoted to one object)

(noun)

Genitive, masculine, plural of ekāntin

ekāntin - one devoted to a single object, follower of Ekānta-dharma, a monotheist, exclusive devotee

From eka (one) + anta (end, limit)

Compound type : tatpuruṣa (eka+anta)

• eka – one, single
  numeral (masculine)
• anta – end, boundary, vicinity
  noun (masculine)

Note: Possessive, 'of the Ekāntins'.

धर्मः (dharmaḥ) - the intrinsic nature (dharma) (natural law, constitution, duty, righteousness, religion)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, religion, virtue, proper conduct, essential quality

From root dhṛ 'to uphold, support'

Root: dhṛ (class 1)

Note: Predicate nominative for 'eṣa'.

नारायणपरात्मकः (nārāyaṇaparātmakaḥ) - whose supreme self is Nārāyaṇa (having Nārāyaṇa as the supreme self/soul, whose essence is Nārāyaṇa)

(adjective)

Nominative, masculine, singular of nārāyaṇaparātmaka

nārāyaṇaparātmaka - having Nārāyaṇa as the supreme self, whose highest essence is Nārāyaṇa

Compound

Compound type : bahuvrīhi (nārāyaṇa+para+ātman+ka)

• nārāyaṇa – Nārāyaṇa (name of Viṣṇu)
  proper noun (masculine)
• para – supreme, highest, ultimate, other
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• ka – what, who, a diminutive or indefinite suffix
  suffix/pronoun (neuter)
  Suffix -ka often forms adjectives or nouns, here as 'the one pertaining to'

Note: Agrees with dharmaḥ.