महाभारतः mahābhārataḥ - book-12, chapter-336, verse-53

एकव्यूहविभागो वा क्वचिद्द्विव्यूहसंज्ञितः ।
त्रिव्यूहश्चापि संख्यातश्चतुर्व्यूहश्च दृश्यते ॥५३॥

53. ekavyūhavibhāgo vā kvaciddvivyūhasaṁjñitaḥ ,
trivyūhaścāpi saṁkhyātaścaturvyūhaśca dṛśyate.

53. ekavyūhavibhāgaḥ vā kvacit dvivyūhasaṃjñitaḥ
trivyūhaḥ ca api saṃkhyātaḥ caturvyūhaḥ ca dṛśyate

53. kvacit ekavyūhavibhāgaḥ vā dvivyūhasaṃjñitaḥ
trivyūhaḥ ca api saṃkhyātaḥ caturvyūhaḥ ca dṛśyate

53. Sometimes, the division of a single manifestation (vyūha) is designated as a dual manifestation; it is also described as a triple manifestation, and is seen as a quadruple manifestation.

Words meanings summery:

• एकव्यूहविभागः (ekavyūhavibhāgaḥ) - division of a single manifestation

• वा (vā) - or

• क्वचित् (kvacit) - sometimes, somewhere, in some case

• द्विव्यूहसंज्ञितः (dvivyūhasaṁjñitaḥ) - designated/named as a dual manifestation

• त्रिव्यूहः (trivyūhaḥ) - triple manifestation

• च (ca) - and

• अपि (api) - also, even

• संख्यातः (saṁkhyātaḥ) - enumerated, declared, described

• चतुर्व्यूहः (caturvyūhaḥ) - quadruple manifestation

• च (ca) - and

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

एकव्यूहविभागः (ekavyūhavibhāgaḥ) - division of a single manifestation

(noun)

Nominative, masculine, singular of ekavyūhavibhāga

ekavyūhavibhāga - division of a single manifestation (vyūha)

Compound of eka (one), vyūha (manifestation), and vibhāga (division).

Compound type : tatpuruṣa (eka+vyūha+vibhāga)

• eka – one, single
  adjective
• vyūha – manifestation, emanation, arrangement, formation
  noun (masculine)
  From vi- + √ūh (to push, arrange)
  Prefix: vi
  Root: ūh
• vibhāga – division, distribution, separation
  noun (masculine)
  From vi- + √bhaj (to divide)
  Prefix: vi
  Root: bhaj (class 7)

वा (vā) - or

(indeclinable)

क्वचित् (kvacit) - sometimes, somewhere, in some case

(indeclinable)

From kva (where) + cit (indefinite particle)

द्विव्यूहसंज्ञितः (dvivyūhasaṁjñitaḥ) - designated/named as a dual manifestation

(adjective)

Nominative, masculine, singular of dvivyūhasaṃjñita

dvivyūhasaṁjñita - designated as a dual manifestation (vyūha)

Past Passive Participle

From sam-jñā (to know, perceive) + kta suffix, compounded with dvivyūha.

Compound type : karmadhāraya (dvivyūha+saṃjñita)

• dvivyūha – dual manifestation (vyūha)
  noun (masculine)
  Compound of dvi (two) and vyūha (manifestation).
• saṃjñita – named, designated, known
  adjective (masculine)
  Past Passive Participle
  Derived from the root jñā (to know) with the prefix sam- (together, completely).
  Prefix: sam
  Root: jñā (class 9)

Note: Functions as an adjective modifying 'ekavyūhavibhāgaḥ' (implied).

त्रिव्यूहः (trivyūhaḥ) - triple manifestation

(noun)

Nominative, masculine, singular of trivyūha

trivyūha - triple manifestation (vyūha)

Compound of tri (three) and vyūha (manifestation).

Compound type : tatpuruṣa (tri+vyūha)

• tri – three
  adjective
• vyūha – manifestation, emanation, arrangement, formation
  noun (masculine)
  From vi- + √ūh (to push, arrange)
  Prefix: vi
  Root: ūh

Note: Functions as an implied subject or object, understood in the context of being 'declared' or 'seen'.

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

संख्यातः (saṁkhyātaḥ) - enumerated, declared, described

(adjective)

Nominative, masculine, singular of saṃkhyāta

saṁkhyāta - enumerated, reckoned, declared, described

Past Passive Participle

From sam-khyā (to enumerate, reckon) + kta suffix.

Prefix: sam

Root: khyā (class 2)

Note: Agrees with 'trivyūhaḥ'.

चतुर्व्यूहः (caturvyūhaḥ) - quadruple manifestation

(noun)

Nominative, masculine, singular of caturvyūha

caturvyūha - quadruple manifestation (vyūha)

Compound of catur (four) and vyūha (manifestation).

Compound type : tatpuruṣa (catur+vyūha)

• catur – four
  adjective
• vyūha – manifestation, emanation, arrangement, formation
  noun (masculine)
  From vi- + √ūh (to push, arrange)
  Prefix: vi
  Root: ūh

Note: Functions as an implied subject or object.

च (ca) - and

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, Passive Voice

Root dṛś (class 1, often dṛśyati in active), here in passive.

Root: dṛś (class 1)

Note: The implied subject is the quadruple manifestation.