महाभारतः mahābhārataḥ - book-12, chapter-336, verse-13

यदासीन्मानसं जन्म नारायणमुखोद्गतम् ।
ब्रह्मणः पृथिवीपाल तदा नारायणः स्वयम् ।
तेन धर्मेण कृतवान्दैवं पित्र्यं च भारत ॥१३॥

13. yadāsīnmānasaṁ janma nārāyaṇamukhodgatam ,
brahmaṇaḥ pṛthivīpāla tadā nārāyaṇaḥ svayam ,
tena dharmeṇa kṛtavāndaivaṁ pitryaṁ ca bhārata.

13. yadā āsīn mānasam janma
nārāyaṇamukhodgatam brahmaṇaḥ pṛthivīpāla
tadā nārāyaṇaḥ svayam tena dharmeṇa
kṛtavān daivam pitryam ca bhārata

13. pṛthivīpāla bhārata yadā brahmaṇaḥ
mānasam janma nārāyaṇamukhodgatam
āsīn tadā nārāyaṇaḥ svayam tena
dharmeṇa daivam ca pitryam kṛtavān

13. O protector of the earth, O Bhārata, when the mental birth of Brahmā originated from the mouth of Nārāyaṇa, then Nārāyaṇa himself, by means of that intrinsic nature (dharma), performed both divine and ancestral rites.

Words meanings summery:

• यदा (yadā) - when, at which time

• आसीन् (āsīn) - was

• मानसम् (mānasam) - pertaining to the mind, not physical (mental, of the mind, spiritual)

• जन्म (janma) - the specific act of coming into being or creation (birth, origin, production)

• नारायणमुखोद्गतम् (nārāyaṇamukhodgatam) - describes the origin of Brahmā's mental birth as directly from Nārāyaṇa's mouth (originated from Nārāyaṇa's mouth, sprung from Nārāyaṇa's mouth)

• ब्रह्मणः (brahmaṇaḥ) - referring to the creator deity Brahmā (of Brahmā)

• पृथिवीपाल (pṛthivīpāla) - direct address to a king, who is seen as a protector of the earth (O protector of the earth, O king)

• तदा (tadā) - then, at that time

• नारायणः (nārāyaṇaḥ) - the deity Nārāyaṇa (Viṣṇu) (Nārāyaṇa)

• स्वयम् (svayam) - Nārāyaṇa did it personally, not through an agent (oneself, himself, personally)

• तेन (tena) - by means of that previously mentioned intrinsic nature (dharma) (by that, with that)

• धर्मेण (dharmeṇa) - by adhering to or utilizing the intrinsic nature or universal principle (by the natural law, by the constitution, by the intrinsic nature)

• कृतवान् (kṛtavān) - completed the action of performing divine and ancestral rites (performed, made, did)

• दैवम् (daivam) - rites related to deities (divine, celestial, pertaining to gods)

• पित्र्यम् (pitryam) - rites related to ancestors or forefathers (ancestral, paternal, relating to ancestors)

• च (ca) - connects 'divine' and 'ancestral' rites (and, also)

• भारत (bhārata) - vocative address to a member of the Bharata lineage, typically a king or warrior (O descendant of Bharata)

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

आसीन् (āsīn) - was

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

मानसम् (mānasam) - pertaining to the mind, not physical (mental, of the mind, spiritual)

(adjective)

Nominative, neuter, singular of mānasa

mānasa - mental, of the mind, spiritual, pertaining to the mind

Derived from 'manas' (mind)

Note: Agrees with 'janma'.

जन्म (janma) - the specific act of coming into being or creation (birth, origin, production)

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, production, creation, life

From root 'jan' (to be born)

Root: jan (class 4)

नारायणमुखोद्गतम् (nārāyaṇamukhodgatam) - describes the origin of Brahmā's mental birth as directly from Nārāyaṇa's mouth (originated from Nārāyaṇa's mouth, sprung from Nārāyaṇa's mouth)

(adjective)

Nominative, neuter, singular of nārāyaṇamukhodgata

nārāyaṇamukhodgata - sprung from Nārāyaṇa's mouth

Compound ending in Past Passive Participle

Compound type : tatpuruṣa (nārāyaṇa+mukha+udgata)

• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu)
  proper noun (masculine)
• mukha – mouth, face, opening
  noun (neuter)
• udgata – originated, sprung up, risen, produced
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go) with prefix 'ud-'
  Prefix: ud
  Root: gam (class 1)

Note: Agrees with 'janma'.

ब्रह्मणः (brahmaṇaḥ) - referring to the creator deity Brahmā (of Brahmā)

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god), a Brahmin, sacred utterance, the Absolute

पृथिवीपाल (pṛthivīpāla) - direct address to a king, who is seen as a protector of the earth (O protector of the earth, O king)

(noun)

Vocative, masculine, singular of pṛthivīpāla

pṛthivīpāla - protector of the earth, king

Compound type : ṣaṣṭhī tatpuruṣa (pṛthivī+pāla)

• pṛthivī – earth, ground
  noun (feminine)
• pāla – protector, guardian, keeper
  noun (masculine)
  From root 'pā' (to protect)
  Root: pā (class 2)

तदा (tadā) - then, at that time

(indeclinable)

नारायणः (nārāyaṇaḥ) - the deity Nārāyaṇa (Viṣṇu) (Nārāyaṇa)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu)

स्वयम् (svayam) - Nārāyaṇa did it personally, not through an agent (oneself, himself, personally)

(indeclinable)

तेन (tena) - by means of that previously mentioned intrinsic nature (dharma) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'dharmeṇa'.

धर्मेण (dharmeṇa) - by adhering to or utilizing the intrinsic nature or universal principle (by the natural law, by the constitution, by the intrinsic nature)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, religion

Root: dhṛ (class 1)

कृतवान् (kṛtavān) - completed the action of performing divine and ancestral rites (performed, made, did)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - one who has done, performed, made

Past Active Participle (kartari kṛt)

From root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Agrees with 'Nārāyaṇaḥ'.

दैवम् (daivam) - rites related to deities (divine, celestial, pertaining to gods)

(adjective)

Accusative, neuter, singular of daiva

daiva - divine, celestial, relating to gods, fate, destiny

Derived from 'deva' (god)

Note: Modifies an implied noun like 'karma' (action) or 'yajña' (Vedic ritual).

पित्र्यम् (pitryam) - rites related to ancestors or forefathers (ancestral, paternal, relating to ancestors)

(adjective)

Accusative, neuter, singular of pitrya

pitrya - ancestral, paternal, relating to ancestors

Derived from 'pitṛ' (father, ancestor)

Note: Modifies an implied noun like 'karma' (action) or 'yajña' (Vedic ritual).

च (ca) - connects 'divine' and 'ancestral' rites (and, also)

(indeclinable)

भारत (bhārata) - vocative address to a member of the Bharata lineage, typically a king or warrior (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior