महाभारतः mahābhārataḥ - book-12, chapter-336, verse-71

राजसी तामसी चैव व्यामिश्रे प्रकृती स्मृते ।
तदात्मकं हि पुरुषं जायमानं विशां पते ।
प्रवृत्तिलक्षणैर्युक्तं नावेक्षति हरिः स्वयम् ॥७१॥

71. rājasī tāmasī caiva vyāmiśre prakṛtī smṛte ,
tadātmakaṁ hi puruṣaṁ jāyamānaṁ viśāṁ pate ,
pravṛttilakṣaṇairyuktaṁ nāvekṣati hariḥ svayam.

71. rājasī tāmasī ca eva vyāmiśre prakṛtī
smṛte tadātmakam hi puruṣam
jāyamānam viśām pate pravṛttilakṣaṇaiḥ
yuktam na avekṣati hariḥ svayam

71. rājasī ca eva tāmasī vyāmiśre prakṛtī smṛte.
viśām pate,
hi,
hariḥ svayam tadātmakam jāyamānam pravṛttilakṣaṇaiḥ yuktam puruṣam na avekṣati

71. Indeed, the mixed aspects of nature (prakṛti), the rajasic and the tamasic, are recognized. O lord of the people, Hari himself does not regard a person (puruṣa) who is born with such an intrinsic nature, characterized by worldly activity.

Words meanings summery:

• राजसी (rājasī) - rajasic (rajasic, pertaining to rajas (the quality of passion, activity))

• तामसी (tāmasī) - tamasic (tamasic, pertaining to tamas (the quality of inertia, darkness))

• च (ca) - and

• एव (eva) - indeed (indeed, just, only)

• व्यामिश्रे (vyāmiśre) - mixed (forms) (mixed, compounded, variegated)

• प्रकृती (prakṛtī) - two natures (prakṛti) (two natures, two constitutions, two primary substances)

• स्मृते (smṛte) - are recognized, are known (remembered, known, declared)

• तदात्मकम् (tadātmakam) - with such an intrinsic nature (having that as its nature, consisting of that)

• हि (hi) - indeed (indeed, for)

• पुरुषम् (puruṣam) - a person (puruṣa) (a person, the cosmic person, the spirit)

• जायमानम् (jāyamānam) - who is born (being born, arising)

• विशाम् (viśām) - of the people (of the people, of the subjects)

• पते (pate) - O lord (O lord, O master)

• प्रवृत्तिलक्षणैः (pravṛttilakṣaṇaiḥ) - characterized by worldly activity (by characteristics of activity, with signs of action)

• युक्तम् (yuktam) - endowed with (joined, endowed, connected with, suitable)

• न (na) - not

• अवेक्षति (avekṣati) - regards (looks at, observes, regards, oversees)

• हरिः (hariḥ) - Hari (Hari (a name of Viṣṇu))

• स्वयम् (svayam) - himself (oneself, by oneself, spontaneously)

Words meanings and morphology

राजसी (rājasī) - rajasic (rajasic, pertaining to rajas (the quality of passion, activity))

(adjective)

Nominative, feminine, dual of rājasī

rājasa - pertaining to rajas, passionate, active, restless

Derived from `rajas` (dust, passion, activity).

Root: rañj (class 1)

Note: Qualifies prakṛtī.

तामसी (tāmasī) - tamasic (tamasic, pertaining to tamas (the quality of inertia, darkness))

(adjective)

Nominative, feminine, dual of tāmasī

tāmasa - pertaining to tamas, dark, ignorant, dull, inert

Derived from `tamas` (darkness, ignorance, inertia).

Root: tam (class 4)

Note: Qualifies prakṛtī.

च (ca) - and

(indeclinable)

Note: Connects rājasī and tāmasī.

एव (eva) - indeed (indeed, just, only)

(indeclinable)

Emphatic particle.

व्यामिश्रे (vyāmiśre) - mixed (forms) (mixed, compounded, variegated)

(adjective)

Nominative, feminine, dual of vyāmiśra

vyāmiśra - mixed, compounded, blended, variegated

Prefix `vi` + `ā` + root `miśr` (to mix).

Prefixes: vi+ā

Root: miśr (class 10)

Note: Qualifies prakṛtī.

प्रकृती (prakṛtī) - two natures (prakṛti) (two natures, two constitutions, two primary substances)

(noun)

Nominative, feminine, dual of prakṛti

prakṛti - nature, primary substance, original form, constitution

From prefix `pra` + root `kṛ` (to make, do) + `ti` suffix.

Prefix: pra

Root: kṛ (class 8)

Note: Subject of the first clause.

स्मृते (smṛte) - are recognized, are known (remembered, known, declared)

(adjective)

Nominative, feminine, dual of smṛta

smṛta - remembered, known, declared

Past Passive Participle

PPP from root `smṛ` (to remember).

Root: smṛ (class 1)

Note: Predicate adjective for prakṛtī.

तदात्मकम् (tadātmakam) - with such an intrinsic nature (having that as its nature, consisting of that)

(adjective)

Accusative, masculine, singular of tadātmaka

tadātmaka - having that as its nature, consisting of that

Compound: `tad` (that) + `ātmaka` (having the nature of).

Compound type : bahuvrihi (tad+ātmaka)

• tad – that, it
  pronoun (neuter)
• ātmaka – having the nature of, consisting of, pertaining to (from `ātman`)
  adjective (masculine)
  Suffix `ka` added to `ātman`.

Note: Refers to rājasī tāmasī vyāmiśre prakṛtī.

हि (hi) - indeed (indeed, for)

(indeclinable)

पुरुषम् (puruṣam) - a person (puruṣa) (a person, the cosmic person, the spirit)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, human being, the spiritual principle, the cosmic person

Root: pṛ (class 3)

Note: Object of avekṣati.

जायमानम् (jāyamānam) - who is born (being born, arising)

(adjective)

Accusative, masculine, singular of jāyamāna

jāyamāna - being born, arising, coming into existence

Present Middle Participle

Present participle of root `jan` (to be born), middle voice.

Root: jan (class 4)

विशाम् (viśām) - of the people (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, clan, community

Root: viś (class 6)

Note: Part of vocative compound viśām pate.

पते (pate) - O lord (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

Vocative singular of pati.

Note: Part of vocative compound viśām pate.

प्रवृत्तिलक्षणैः (pravṛttilakṣaṇaiḥ) - characterized by worldly activity (by characteristics of activity, with signs of action)

(adjective)

Instrumental, neuter, plural of pravṛttilakṣaṇa

pravṛttilakṣaṇa - characterized by activity, having the marks of action

Compound: `pravṛtti` (activity) + `lakṣaṇa` (characteristic, sign).

Compound type : tatpurusha (pravṛtti+lakṣaṇa)

• pravṛtti – activity, action, tendency, impulse
  noun (feminine)
  From prefix `pra` + root `vṛt` (to turn, exist) + `ti` suffix.
  Prefix: pra
  Root: vṛt (class 1)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)
  From root `lakṣ` (to mark, perceive).
  Root: lakṣ (class 1)

Note: Used with yuktam.

युक्तम् (yuktam) - endowed with (joined, endowed, connected with, suitable)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, endowed, connected, appropriate, engaged, concentrated

Past Passive Participle

PPP from root `yuj` (to join, unite).

Root: yuj (class 7)

Note: Forms a phrase with pravṛttilakṣaṇaiḥ, qualifying puruṣam.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb avekṣati.

अवेक्षति (avekṣati) - regards (looks at, observes, regards, oversees)

(verb)

3rd person , singular, active, present (laṭ) of īkṣ

Present active indicative

3rd singular present active of root `īkṣ` with prefix `ava`.

Prefix: ava

Root: īkṣ (class 1)

Note: The verb in the second clause.

हरिः (hariḥ) - Hari (Hari (a name of Viṣṇu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu, Kṛṣṇa), lion, monkey, horse, green, yellow

Root: hṛ (class 1)

Note: Subject of avekṣati.

स्वयम् (svayam) - himself (oneself, by oneself, spontaneously)

(indeclinable)

Reflexive pronoun in adverbial usage.