महाभारतः mahābhārataḥ - book-12, chapter-336, verse-28

ततो ब्रह्मा नमश्चक्रे देवाय हरिमेधसे ।
धर्मं चाग्र्यं स जग्राह सरहस्यं ससंग्रहम् ।
आरण्यकेन सहितं नारायणमुखोद्गतम् ॥२८॥

28. tato brahmā namaścakre devāya harimedhase ,
dharmaṁ cāgryaṁ sa jagrāha sarahasyaṁ sasaṁgraham ,
āraṇyakena sahitaṁ nārāyaṇamukhodgatam.

28. tataḥ brahmā namaḥ cakre devāya
harimedhase dharmam ca agryam saḥ
jagrāha sarahasyam sasaṅgraham
āraṇyakena sahitam nārāyaṇamukhodgatam

28. tataḥ brahmā devāya harimedhase
namaḥ cakre ca saḥ agryam sarahasyam
sasaṅgraham āraṇyakena sahitam
nārāyaṇamukhodgatam dharmam jagrāha

28. Then Brahmā paid homage to the god Hari-medhas. And he (Brahmā) received the supreme natural law (dharma), along with its hidden knowledge and its complete collection, accompanied by the Āraṇyaka texts, which had emanated from the mouth of Nārāyaṇa.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• नमः (namaḥ) - salutation, homage

• चक्रे (cakre) - (with namaḥ) he paid homage (he made, he did)

• देवाय (devāya) - to the god

• हरिमेधसे (harimedhase) - to Hari-medhas

• धर्मम् (dharmam) - supreme natural law (dharma) (natural law, constitution, duty)

• च (ca) - and

• अग्र्यम् (agryam) - supreme (foremost, excellent, supreme)

• सः (saḥ) - (referring to Brahmā) (he)

• जग्राह (jagrāha) - he took, he received

• सरहस्यम् (sarahasyam) - along with its hidden knowledge (with its secret, with its mystery)

• ससङ्ग्रहम् (sasaṅgraham) - along with its complete collection (with its compilation, with its compendium)

• आरण्यकेन (āraṇyakena) - with the Āraṇyaka texts (with the Āraṇyaka)

• सहितम् (sahitam) - accompanied by, together with

• नारायणमुखोद्गतम् (nārāyaṇamukhodgatam) - which had emanated from the mouth of Nārāyaṇa (issued from Nārāyaṇa's mouth)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

Derived from tad with the tasil suffix.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, the Absolute (brahman)

Masculine nominative singular.

Note: Subject of the verb cakre and jagrāha.

नमः (namaḥ) - salutation, homage

(noun)

Accusative, neuter, singular of namas

namas - bow, obeisance, salutation, homage

Nominative/accusative singular neuter of namas. Often used with kṛ (to make) to mean "to salute".

Note: Forms a verbal phrase with cakre.

चक्रे (cakre) - (with namaḥ) he paid homage (he made, he did)

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Perfect Middle

Third person singular, perfect middle voice of kṛ.

Root: kṛ (class 8)

देवाय (devāya) - to the god

(noun)

Dative, masculine, singular of deva

deva - god, deity, divine being

Dative singular masculine.

हरिमेधसे (harimedhase) - to Hari-medhas

(proper noun)

Dative, masculine, singular of harimedhas

harimedhas - having Hari as (sacrificial) knowledge/wisdom; a name for a deity, often identified with Vishnu

Compound. Dative singular masculine.

Compound type : bahuvrīhi (hari+medhas)

• hari – Hari (a name of Vishnu), tawny, yellowish-green
  proper noun (masculine)
• medhas – wisdom, intelligence, sacrificial oblation, fat
  noun (neuter)

Note: In apposition to devāya.

धर्मम् (dharmam) - supreme natural law (dharma) (natural law, constitution, duty)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, virtue, natural law, constitution, religion, justice, intrinsic nature

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

Note: Object of jagrāha.

च (ca) - and

(indeclinable)

अग्र्यम् (agryam) - supreme (foremost, excellent, supreme)

(adjective)

Accusative, masculine, singular of agrya

agrya - foremost, chief, excellent, best

Derived from agra (tip, top).

सः (saḥ) - (referring to Brahmā) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of tad.

जग्राह (jagrāha) - he took, he received

(verb)

3rd person , singular, active, perfect (lit) of grah

Perfect Active

Third person singular, perfect active of grah.

Root: grah (class 9)

सरहस्यम् (sarahasyam) - along with its hidden knowledge (with its secret, with its mystery)

(adjective)

Accusative, masculine, singular of sarahasya

sarahasya - accompanied by its secret, together with its mystery

Compound: sa (with) + rahasya (secret, mystery).

Compound type : avyayībhāva (sa+rahasya)

• sa – with, together with
  indeclinable
  Prepositional prefix.
• rahasya – secret, mystery, esoteric doctrine
  noun (neuter)
  From rahas (secret).

ससङ्ग्रहम् (sasaṅgraham) - along with its complete collection (with its compilation, with its compendium)

(adjective)

Accusative, masculine, singular of sasaṅgraha

sasaṅgraha - with its collection, along with its compendium

Compound: sa (with) + saṅgraha (collection, compendium).

Compound type : avyayībhāva (sa+saṅgraha)

• sa – with, together with
  indeclinable
  Prepositional prefix.
• saṅgraha – collection, compilation, compendium, summary
  noun (masculine)
  From sam-grah (to collect).
  Prefix: sam
  Root: grah (class 9)

आरण्यकेन (āraṇyakena) - with the Āraṇyaka texts (with the Āraṇyaka)

(noun)

Instrumental, neuter, singular of āraṇyaka

āraṇyaka - belonging to the forest, a forest text (a class of Vedic texts)

Instrumental singular neuter.

Note: Expresses accompaniment with sahitam.

सहितम् (sahitam) - accompanied by, together with

(adjective)

Accusative, masculine, singular of sahita

sahita - accompanied by, joined with, contained, included

Past Passive Participle

From sa-dhā or sa-ita (i + kta). Often used as an adjective.

Prefix: sa

Root: i (class 2)

नारायणमुखोद्गतम् (nārāyaṇamukhodgatam) - which had emanated from the mouth of Nārāyaṇa (issued from Nārāyaṇa's mouth)

(adjective)

Accusative, masculine, singular of nārāyaṇamukhodgata

nārāyaṇamukhodgata - issued from the mouth of Nārāyaṇa

Compound: nārāyaṇa (Nārāyaṇa) + mukha (mouth) + udgata (issued forth).

Compound type : ṣaṣṭhī-tatpuruṣa (nārāyaṇa+mukha+udgata)

• nārāyaṇa – Nārāyaṇa (a name of Vishnu)
  proper noun (masculine)
• mukha – mouth, face, opening
  noun (neuter)
• udgata – issued forth, emerged, arisen, departed
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefix ud.
  Prefix: ud
  Root: gam (class 1)