महाभारतः mahābhārataḥ - book-12, chapter-336, verse-61

देवं परमकं ब्रह्म श्वेतं चन्द्राभमच्युतम् ।
यत्र चैकान्तिनो यान्ति नारायणपरायणाः ॥६१॥

61. devaṁ paramakaṁ brahma śvetaṁ candrābhamacyutam ,
yatra caikāntino yānti nārāyaṇaparāyaṇāḥ.

61. devam paramakam brahma śvetam candrābham acyutam
yatra ca ekāntinaḥ yānti nārāyaṇaparāyaṇāḥ

61. The single-minded devotees, exclusively dedicated to Narayana, go to that supreme (brahman) divine being who is white, radiant like the moon, and imperishable.

Words meanings summery:

• देवम् (devam) - divine being (god, deity, divine being)

• परमकम् (paramakam) - supreme (supreme, highest, excellent)

• ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, the ultimate reality)

• श्वेतम् (śvetam) - white (white, pure, clean)

• चन्द्राभम् (candrābham) - radiant like the moon (moon-like, having the brilliance of the moon)

• अच्युतम् (acyutam) - imperishable (imperishable, infallible, firm, steadfast)

• यत्र (yatra) - where (where, in which place)

• च (ca) - and (and, also)

• एकान्तिनः (ekāntinaḥ) - single-minded devotees (exclusive devotees, single-minded persons)

• यान्ति (yānti) - they go (they go, they move)

• नारायणपरायणाः (nārāyaṇaparāyaṇāḥ) - exclusively dedicated to Narayana (those who have Narayana as their supreme goal or refuge; devoted to Narayana)

Words meanings and morphology

देवम् (devam) - divine being (god, deity, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being; a celestial being

Root: div (class 4)

परमकम् (paramakam) - supreme (supreme, highest, excellent)

(adjective)

Accusative, masculine, singular of paramaka

paramaka - supreme, highest, most excellent

From parama (supreme) + -ka (suffix)

Note: Agreeing with 'devam'.

ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, the ultimate reality)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality; a priest; sacred utterance

Note: It is a neuter noun, here in accusative singular form.

श्वेतम् (śvetam) - white (white, pure, clean)

(adjective)

Accusative, masculine, singular of śveta

śveta - white, pure, clean; a white color

Note: Agreeing with 'devam'.

चन्द्राभम् (candrābham) - radiant like the moon (moon-like, having the brilliance of the moon)

(adjective)

Accusative, masculine, singular of candrābha

candrābha - moon-like, radiant like the moon

Compound type : tatpuruṣa (candra+ābha)

• candra – moon; excellent
  noun (masculine)
• ābha – lustre, radiance, resemblance
  noun (masculine)
  From root bhā 'to shine' with prefix ā-
  Prefix: ā
  Root: bhā (class 2)

Note: Agreeing with 'devam'.

अच्युतम् (acyutam) - imperishable (imperishable, infallible, firm, steadfast)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - imperishable, infallible, firm, steadfast; a name of Vishnu/Krishna

Past Passive Participle

From a- (negation) + root cyu (to move, fall) + kta (passive participle suffix)

Root: cyu (class 1)

Note: Agreeing with 'devam'.

यत्र (yatra) - where (where, in which place)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'yatra' with the clause.

एकान्तिनः (ekāntinaḥ) - single-minded devotees (exclusive devotees, single-minded persons)

(noun)

Nominative, masculine, plural of ekāntin

ekāntin - exclusive devotee, single-minded, devoted to one object only

From ekānta (exclusivity, singularity) + -in (possessive suffix)

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, sole
  numeral (masculine)
• anta – end, limit, boundary; proximity, vicinity
  noun (masculine)

Note: Subject of 'yānti'.

यान्ति (yānti) - they go (they go, they move)

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

नारायणपरायणाः (nārāyaṇaparāyaṇāḥ) - exclusively dedicated to Narayana (those who have Narayana as their supreme goal or refuge; devoted to Narayana)

(adjective)

Nominative, masculine, plural of nārāyaṇaparāyaṇa

nārāyaṇaparāyaṇa - those who have Narayana as their supreme goal or refuge; devoted to Narayana

Compound type : bahuvrīhi (nārāyaṇa+parāyaṇa)

• nārāyaṇa – Narayana (a name of Vishnu)
  proper noun (masculine)
• parāyaṇa – supreme goal, final refuge, chief object
  noun (neuter)
  From para (supreme) + ayana (going, course, refuge)
  Prefix: pari
  Root: i (class 2)

Note: Qualifies 'ekāntinaḥ'.