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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-8

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कुलेश श्रोतुमिच्चामि करुणामृतवारिधे ।
उल्लासभेदं देवेश द्रव्यपात्रादिसङ्गमम् ॥१॥
1. kuleśa śrotumiccāmi karuṇāmṛtavāridhe ,
ullāsabhedaṁ deveśa dravyapātrādisaṅgamam.
1. kuleśa śrotum icchāmi karuṇāmṛtavāridhe
ullāsabhedaṃ deveśa dravyapātrādisaṅgamam
1. he kuleśa karuṇāmṛtavāridhe deveśa śrotum
icchāmi ullāsabhedaṃ dravyapātrādisaṅgamam
1. O lord of the kula, ocean of the nectar of compassion, O lord of deities, I wish to hear about the different kinds of ecstasy and the union with substances, vessels, and the rest.
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रत्युद्वासनकालञ्च श्रीचक्रस्थितिमेव च ।
चेष्टां कौलिकशक्तीनां वद मे परमेश्वर ॥२॥
2. ratyudvāsanakālañca śrīcakrasthitimeva ca ,
ceṣṭāṁ kaulikaśaktīnāṁ vada me parameśvara.
2. ratyudvāsanakālañca śrīcakrasthitimeva ca
ceṣṭāṃ kaulikaśaktīnāṃ vada me parameśvara
2. he parameśvara ratyudvāsanakālaṃ ca śrīcakrasthitim
eva ca kaulikaśaktīnāṃ ceṣṭāṃ me vada
2. O supreme lord, tell me about the time for concluding sexual union, the positioning of the śrīcakra, and the activities of the kaulika śaktis as well.
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शृणु देवि प्रवक्ष्यामि यन्मां त्वं परिपृच्चसि ।
तस्य श्रवणमात्रेण जायते दिव्यभावना ॥३॥
3. śṛṇu devi pravakṣyāmi yanmāṁ tvaṁ paripṛccasi ,
tasya śravaṇamātreṇa jāyate divyabhāvanā.
3. śṛṇu devi pravakṣyāmi yat mām tvam paripṛccasi
tasya śravaṇa-mātreṇa jāyate divya-bhāvanā
3. devi śṛṇu pravakṣyāmi yat mām tvam paripṛccasi
tasya śravaṇa-mātreṇa divya-bhāvanā jāyate
3. O Devi, listen. I will declare what you are asking me about. By the mere hearing of it, divine emotion arises.
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आरम्भस्तरुणश्चैव यौवनं प्रौढमेव च ।
तदन्तश्चोन्मनाश्चैव ततोल्लासश्च सप्तमः ॥४॥
4. ārambhastaruṇaścaiva yauvanaṁ prauḍhameva ca ,
tadantaśconmanāścaiva tatollāsaśca saptamaḥ.
4. ārambhaḥ taruṇaḥ ca eva yauvanaṃ prauḍham eva ca tat
antaḥ ca unmanāḥ ca eva tataḥ ullāsaḥ ca saptamaḥ
4. ārambhaḥ taruṇaḥ ca eva yauvanaṃ prauḍham eva ca tat
antaḥ ca unmanāḥ ca eva tataḥ ca ullāsaḥ saptamaḥ
4. The beginning, the tender stage, youth, maturity, the stage beyond that, the unmanā state, and then the seventh, which is the surge of ecstasy.
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तत्त्वत्रयं स्यादारम्भः कथितः कुलनायिके ।
कथितस्तरुणोल्लासस्तरुणं सुखमम्बिके ॥५॥
5. tattvatrayaṁ syādārambhaḥ kathitaḥ kulanāyike ,
kathitastaruṇollāsastaruṇaṁ sukhamambike.
5. tattvatrayaṃ syāt ārambhaḥ kathitaḥ kulanāyike
kathitaḥ taruṇa-ullāsaḥ taruṇaṃ sukham ambike
5. kulanāyike ambike tattvatrayaṃ syāt ārambhaḥ
kathitaḥ taruṇa-ullāsaḥ kathitaḥ taruṇaṃ sukham
5. O mistress of the kula, O mother, the beginning is declared to be the threefold reality, and the surge of ecstasy is declared to be tender happiness.
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यौवनं मनसः सम्यगुल्लासः सुस्थितिः प्रिये ।
स्खलनं दृङ्मनोवाचां प्रौढमित्यभिधीयते ॥६॥
6. yauvanaṁ manasaḥ samyagullāsaḥ susthitiḥ priye ,
skhalanaṁ dṛṅmanovācāṁ prauḍhamityabhidhīyate.
6. yauvanaṃ manasaḥ samyak ullāsaḥ susthitiḥ priye
skhalanaṃ dṛk-manaḥ-vācām prauḍham iti abhidhīyate
6. priye yauvanaṃ manasaḥ samyak ullāsaḥ susthitiḥ
dṛk-manaḥ-vācām skhalanaṃ iti prauḍham abhidhīyate
6. O beloved, youth is the complete joy of the mind, steadfastness is stability, and the lapsing of sight, mind, and speech is designated as maturity.
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समुल्लासपरे चक्रे य इच्चेत् पात्रमेलनम् ।
अर्वाक् प्रौढसमुल्लासं नैव कुर्यात् कदाचन ।
यथाधिकारं तत्रापि कर्त्तव्यं पात्रमेलनम् ॥७॥
7. samullāsapare cakre ya iccet pātramelanam ,
arvāk prauḍhasamullāsaṁ naiva kuryāt kadācana ,
yathādhikāraṁ tatrāpi karttavyaṁ pātramelanam.
7. samullāsapare cakre yaḥ ichet
pātramelanam arvāk prauḍhasamullāsam na
eva kuryāt kadācana yathādhikāram
tatra api kartavyam pātramelanam
7. samullāsapare cakre yaḥ ichet
pātramelanam arvāk prauḍhasamullāsam na
eva kuryāt kadācana yathādhikāram
tatra api pātramelanam kartavyam
7. In the cakra that is devoted to the surge of ecstasy, whoever desires the gathering of vessels should never perform it before reaching the stage of maturity. Even there, the gathering of vessels must be done according to one's qualification.
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अदीक्षितैरनाचारैरतन्त्रज्ञदैवतैः ।
दूषकैः समयभ्रष्टैर्न कुर्याद् द्रव्यसङ्गतिम् ॥८॥
8. adīkṣitairanācārairatantrajñadaivataiḥ ,
dūṣakaiḥ samayabhraṣṭairna kuryād dravyasaṅgatim.
8. adīkṣitaiḥ anācāraiḥ atantrajñadaivataiḥ dūṣakaiḥ
samayabhraṣṭaiḥ na kuryāt dravryasaṅgatim
8. adīkṣitaiḥ anācāraiḥ atantrajñadaivataiḥ dūṣakaiḥ
samayabhraṣṭaiḥ na kuryāt dravryasaṅgatim
8. One should never form an association of substances with those who are uninitiated, devoid of proper conduct, ignorant of ritual tantric principles and deities, corrupters, and fallen from their vows.
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अभिज्ञं मन्यमानैश्च प्रपञ्चव्रतधारिभिः ।
पशुभिः क्षुद्रकर्मस्थैर्न कुर्याद् द्रव्यसङ्गतिम् ॥९॥
9. abhijñaṁ manyamānaiśca prapañcavratadhāribhiḥ ,
paśubhiḥ kṣudrakarmasthairna kuryād dravyasaṅgatim.
9. abhijñaṃ manyamánaiś ca prapañca-vrata-dháribhiḥ
paśubhiḥ kṣudra-karma-sthaiḥ na kurját dravya-saṅgatim
9. ca abhijñaṃ manyamánaiḥ prapañca-vrata-dháribhiḥ
kṣudra-karma-sthaiḥ paśubhiḥ saha dravya-saṅgatim na kurját
9. One should never form an association of substances with those who consider themselves learned, who uphold external ritual pretenses, who are like animals, and who are established in petty deeds.
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स्त्रीद्विष्टैर्गुरुभिः शप्तैर्भक्तिहीनैर्दुरात्मभिः ।
कुलोपदेशहीनैश्च न कुर्याद् द्रव्यसङ्गतिम् ॥१०॥
10. strīdviṣṭairgurubhiḥ śaptairbhaktihīnairdurātmabhiḥ ,
kulopadeśahīnaiśca na kuryād dravyasaṅgatim.
10. strī-dviṣtaiḥ gurubhiḥ śaptaiḥ bhakti-hīnaiḥ dur-ātmabhiḥ
kula-upadeśa-hīnaiḥ ca na kurját dravya-saṅgatim
10. ca strī-dviṣtaiḥ gurubhiḥ śaptaiḥ bhakti-hīnaiḥ dur-ātmabhiḥ
kula-upadeśa-hīnaiḥ ca saha dravya-saṅgatim na kurját
10. One should never form an association of substances with those who harbor aversion toward women, with cursed gurus, with those devoid of devotion, with wicked souls, and with those lacking the teachings of the kula.
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पदवाक्यप्रमाणज्ञाः श्रुतिस्मृत्यर्थवेदिनः ।
कुलधर्मानभिज्ञाश्चेत्तत्सङ्गं परिवर्जयेत् ॥११॥
11. padavākyapramāṇajñāḥ śrutismṛtyarthavedinaḥ ,
kuladharmānabhijñāścettatsaṅgaṁ parivarjayet.
11. pada-vākya-pramāṇa-jñāḥ śruti-smṛti-artha-vedinaḥ
kula-dharmān-abhi-jñāḥ-ca-īet-tat-saṅgam-pari-varjayet
11. padavākyapramāṇajñāḥ śrutismṛtyarthavedinaḥ ca
kuladharmānabhijñāḥ cet tat-saṅgaṃ parivarjayet
11. Even if people are well-versed in grammar, logic, and epistemology, and know the meaning of the śrutis and smṛtis, yet remain ignorant of their family's traditional path of righteousness (kula-dharma), one should completely avoid their company.
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सत्कुले च प्रसूता वा वृद्धाश्चाचारवत्तीनः ।
त्वत्पूजाविमुखाः स्युश्चेत्तत्संसर्गं परित्यजेत् ॥१२॥
12. satkule ca prasūtā vā vṛddhāścācāravattīnaḥ ,
tvatpūjāvimukhāḥ syuścettatsaṁsargaṁ parityajet.
12. sat-kule-ca-prasūtāḥ-vā-vṛddhāḥ-ca-ācāra-vantīnaḥ-tvat-pūjā-vi-mukhāḥ-syuḥ-ca-cet-tat-saṅsargam-pari-tyajet
12. satkule ca prasūtāḥ vā vṛddhāḥ ca ācāravantaḥ
tvatpūjāvimukhāḥ syuḥ cet tat-saṅsargam parityajet
12. Even if they are born in noble families, are elderly, and possess good conduct, if they are averse to honoring you through pūjā, one should abandon their association.
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स्त्रीपुत्रमित्रबन्धूनां स्निग्धानामपि पार्वति ।
कुलाचारानभिज्ञानां सङ्गतिं वर्जयेत्प्रिये ॥१३॥
13. strīputramitrabandhūnāṁ snigdhānāmapi pārvati ,
kulācārānabhijñānāṁ saṅgatiṁ varjayetpriye.
13. strī-putra-mitra-bandhūnām snigdhānām api pārvati
kula-ācāra-anabhijñānām saṅgatim varjayet priye
13. pārvati priye strī-putra-mitra-bandhūnām api
snigdhānām kula-ācāra-anabhijñānām saṅgatim varjayet
13. O Pārvatī, O beloved, one should completely avoid the company of wives, sons, friends, and relatives, even if they are affectionate, if they are ignorant of their family's traditional path of righteousness (kula-dharma).
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अदृष्टपौरुषाणाञ्च देशान्तरनिवासिनाम् ।
विना सङ्केतयोगेन न कुर्याद् द्रव्यसङ्गतिम् ॥१४॥
14. adṛṣṭapauruṣāṇāñca deśāntaranivāsinām ,
vinā saṅketayogena na kuryād dravyasaṅgatim.
14. adṛṣṭa-pauruṣāṇām ca deśa-antara-nivāsinām
vinā saṅketa-yogena na kuryāt dravya-saṅgatim
14. adṛṣṭa-pauruṣāṇām ca deśa-antara-nivāsinām
vinā saṅketa-yogena dravya-saṅgatim na kuryāt
14. One should not engage in monetary dealings or financial association with those whose character and capability are unknown, and who reside in foreign lands, without a pre-established agreement.
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एकपात्रं न कुर्वीत यदि साक्षात् कुलेश्वरः ।
मन्त्राः पराङ्मुखा यान्ति विघ्नश्चैव पदे पदे ॥१५॥
15. ekapātraṁ na kurvīta yadi sākṣāt kuleśvaraḥ ,
mantrāḥ parāṅmukhā yānti vighnaścaiva pade pade.
15. eka-pātram na kurvīta yadi sākṣāt kuleśvaraḥ
mantrāḥ parāṅmukhāḥ yānti vighnaḥ ca eva pade pade
15. sākṣāt kuleśvaraḥ yadi (syāt) eka-pātram na kurvīta mantrāḥ
ca eva parāṅmukhāḥ yānti pade pade vighnaḥ (bhavati)
15. One should not share a single dining vessel, even if the person is manifestly the master of the lineage, for mantras turn away and obstacles arise at every step.
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स्वपात्रस्थितहेतुञ्च न दद्याद्भैरवाय च ।
यदि दद्यात्कुलेशानि देवताशापमाप्नुयात् ॥१६॥
16. svapātrasthitahetuñca na dadyādbhairavāya ca ,
yadi dadyātkuleśāni devatāśāpamāpnuyāt.
16. sva-pātra-sthita-hetum ca na dadyāt bhairavāya
ca yadi dadyāt kuleśāni devatā-śāpam āpnuyāt
16. sva-pātra-sthita-hetum ca bhairavāya na dadyāt
yadi kuleśāni dadyāt devatā-śāpam āpnuyāt
16. O mistress of the lineage, one should not offer to Bhairava what is intended to be kept in one's own vessel, and if one should offer it, one incurs the curse of the deities.
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आसनं भोजनं पात्रमम्बरं शयनादिकम् ।
अनभिज्ञैरनर्हैश्च सङ्गमं नैव कारयेत् ॥१७॥
17. āsanaṁ bhojanaṁ pātramambaraṁ śayanādikam ,
anabhijñairanarhaiśca saṅgamaṁ naiva kārayet.
17. āsanam bhojanam pātram ambaram śayanādikam
anabhijñaiḥ anarhaiḥ ca saṅgamam na eva kārayet
17. anabhijñaiḥ anarhaiḥ ca anabhijñaiḥ ca āsanam bhojanam
pātram ambaram śayanādikam saṅgamam na eva kārayet
17. One should never allow association with those who are ignorant or unworthy regarding a seat, food, a dining vessel, clothing, a bed, and the like.
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स्रोतोभेदेन वा कुर्यात्कौलिकः पात्रमेलनम् ।
पूर्वदक्षिणयोरैक्यमुदक्पश्चिमयोस्तथा ॥१८॥
18. srotobhedena vā kuryātkaulikaḥ pātramelanam ,
pūrvadakṣiṇayoraikyamudakpaścimayostathā.
18. srotobhedena vā kuryāt kaolikaḥ pātramelanam
pūrvadakṣinayoḥ aikyam udakpaścimayoḥ tathā
18. kaolikaḥ srotobhedena vā pātramelanam kuryāt
pūrvadakṣinayoḥ aikyam tathā udakpaścimayoḥ
18. Alternatively, a Kaolika should perform the mixing of vessels according to the division of currents, maintaining unity between the east and the south, and likewise between the north and the west.
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तस्मिन् क्रमार्चनपरैर्वीरैः स्वसदृशैरपि ।
कामिनीभिश्च तत्कुर्यात् स्रोतसाञ्च चतुष्टये ॥१९॥
19. tasmin kramārcanaparairvīraiḥ svasadṛśairapi ,
kāminībhiśca tatkuryāt srotasāñca catuṣṭaye.
19. tasmin kramarcanaparaiḥ vīraiḥ svasadṛśaiḥ api
kāminībhiḥ ca tat kuryāt srotasām ca catuṣṭaye
19. tasmin catuṣṭaye srotasām kramarcanaparaiḥ
vīraiḥ svasadṛśaiḥ kāminībhiḥ ca api tat kuryāt
19. One should perform that in those four currents together with brave heroes devoted to the sequential ritual of worship and with women who are like-minded.
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योगिभिर्योगिनीभिश्च प्रदत्तं पूर्णपात्रकम् ।
स्वमातृपादुकामूलमन्त्रजप्तं पिबेत्प्रिये ॥२०॥
20. yogibhiryoginībhiśca pradattaṁ pūrṇapātrakam ,
svamātṛpādukāmūlamantrajaptaṁ pibetpriye.
20. yogibhiḥ yoginībhiḥ ca pradattam pūrṇapātrakam
svamātṛpādukālamantrajaptam pibet priye
20. priye yogibhiḥ yoginībhiḥ ca pradattam
svamātṛpādukālamantrajaptam pūrṇapātrakam pibet
20. O beloved, one should drink the pūrṇa-pátra given by the male and female yogis, which has been consecrated by repeating the root mantra of the mother's sandals.
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क्वचित् यदृच्चया प्राप्तमलिपात्रन्तु भक्तितः ।
आदाय पूर्ववज्जप्त्वा पिबेद्देवि गुरुं स्मरन् ॥२१॥
21. kvacit yadṛccayā prāptamalipātrantu bhaktitaḥ ,
ādāya pūrvavajjaptvā pibeddevi guruṁ smaran.
21. qucit yadṛcchayā prāptam ali-pātram tu bhaktataḥ
ādāya pūrvavat japtvā pibet devi gurum smaran
21. devi kvacit yadṛcchayā prāptam ali-pātram tu
bhaktataḥ ādāya pūrvavat japtvā gurum smaran pibet
21. O goddess, whenever one obtains a vessel spontaneously by chance, one should take it with devotion, repeat (the mantra) as before, remember the guru, and drink from it.
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गुरुशक्तिसुतानाञ्च गुरुज्येष्ठकनिष्ठयोः ।
स्वज्येष्ठस्यापि चोच्चिष्टं खादेन्नान्यस्य पार्वति ॥२२॥
22. guruśaktisutānāñca gurujyeṣṭhakaniṣṭhayoḥ ,
svajyeṣṭhasyāpi cocciṣṭaṁ khādennānyasya pārvati.
22. guru-śakti-sutānām ca guru-jyeṣṭha-kaniṣṭhayoḥ
sva-jyeṣṭhasya api ca ucchiṣṭam khādet na anyasya pārvati
22. pārvati guru-śakti-sutānām ca guru-jyeṣṭha-kaniṣṭhayoḥ sva-jyeṣṭhasya api ca ucchiṣṭam na khādet,
anyasya (tu khādet)
22. O Pārvatī, one may eat the leftovers of the disciples of the guru, of the guru's older and younger brothers, and even of one's own older brother, but not of anyone else.
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शक्त्युच्चिष्टं पिबेद् द्रव्यं वीरोच्चिष्टञ्च चर्वणम् ।
आत्मोच्चिष्टं न दातव्यं परकीयं न भक्षयेत् ॥२३॥
23. śaktyucciṣṭaṁ pibed dravyaṁ vīrocciṣṭañca carvaṇam ,
ātmocciṣṭaṁ na dātavyaṁ parakīyaṁ na bhakṣayet.
23. śakti-ucciṣṭam pibet dravyam vīra-ucciṣṭam ca carvaṇam
ātma-ucciṣṭam na dātavyam parakīyam na bhakṣayet
23. śakti-ucciṣṭam dravyam pibet,
vīra-ucciṣṭam ca carvaṇam,
ātma-ucciṣṭam na dātavyam,
parakīyam na bhakṣayet
23. One should consume the substance left over by śakti, and also chew that left over by a vīra. One's own leftovers should not be given away, and one should not eat those of another person.
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उच्चिष्टं भक्षयेत् स्त्रीणां ताभ्यो नोच्चिष्टमर्पयेत् ।
चक्रमध्येऽपि देवेशि अन्यथा पतनं भवेत् ॥२४॥
24. ucciṣṭaṁ bhakṣayet strīṇāṁ tābhyo nocciṣṭamarpayet ,
cakramadhye'pi deveśi anyathā patanaṁ bhavet.
24. ucciṣṭam bhakṣayet strīṇām tābhyaḥ na ucciṣṭam
arpayet cakra-madhye api deveśi anyathā patanam bhavet
24. strīṇām ucciṣṭam bhakṣayet,
tābhyaḥ ucciṣṭam na arpayet,
cakra-madhye api deveśi,
anyathā patanam bhavet
24. One should consume the leftovers of women, but one should not offer one's leftovers to them, even in the middle of the circle, O goddess, otherwise a fall will occur.
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कनिष्ठानां स्वशिष्याणां दद्यादुच्चिष्टमम्बिके ।
दद्यात् स्नेहेन योऽन्येभ्यः स भवेदापदाम्पदम् ॥२५॥
25. kaniṣṭhānāṁ svaśiṣyāṇāṁ dadyāducciṣṭamambike ,
dadyāt snehena yo'nyebhyaḥ sa bhavedāpadāmpadam.
25. kaniṣṭhānām svaśiṣyāṇām dadyāt ucciṣṭam ambike
dadyāt snehena yaḥ anyebhyaḥ saḥ bhavet āpadām padam
25. ambike kaniṣṭhānām svaśiṣyāṇām ucciṣṭam dadyāt yaḥ
snehena anyebhyaḥ dadyāt saḥ āpadām padam bhavet
25. O Ambikā, one may offer the remnants of food to one's junior disciples, but whoever out of affection offers them to others becomes a target for disasters.
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आसवोच्चिष्टपात्रन्तु यो वा गृह्णति मोहतः ।
स्नेहाल्लोभात् भयाद्वापि देवताशापमाप्नुयात् ॥२६॥
26. āsavocciṣṭapātrantu yo vā gṛhṇati mohataḥ ,
snehāllobhāt bhayādvāpi devatāśāpamāpnuyāt.
26. āsavōcciṣṭapātram tu yaḥ vā gṛhṇāti moxataḥ
snehāt lobhāt bhayāt vā api devatāśāpam āpnuyāt
26. yaḥ vā snehāt lobhāt bhayāt vā api mohataḥ
āsavōcciṣṭapātram gṛhṇāti saḥ devatāśāpam āpnuyāt
26. Whoever out of delusion, affection, greed, or fear accepts a vessel containing the remnants of an alcoholic drink or leftover ritual food incurs the curse of the deities.
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प्रौढोल्लासे कुलेशानि कुर्याद्बलिविसर्जनम् ।
पूजागृहाद्बहिः कुर्यात्त्रिकोणे तु गृहान्तरे ॥२७॥
27. prauḍhollāse kuleśāni kuryādbalivisarjanam ,
pūjāgṛhādbahiḥ kuryāttrikoṇe tu gṛhāntare.
27. prauḍhollāse kuleśāni kuryāt bali-visarjanam
pūjā-gṛhāt bahiḥ kuryāt trikoṇe tu gṛha-antare
27. kuleśāni prauḍhollāse bali-visarjanam kuryāt
pūjā-gṛhāt bahiḥ tu gṛha-antare trikoṇe kuryāt
27. O mistress of the lineage, during the state of intense expansion, one should perform the dismissal of the offering outside the worship room, or alternatively, within a triangular space inside the house.
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गन्धपुष्पाक्षतैः पूज्य ध्यायेदुच्चिष्टभैरवम् ।
गदात्रिशूलडमरुपात्रहस्तं त्रिलोचनम् ।
कृष्णाभं भैरवं ध्यायेत् सर्वविघ्ननिवारणम् ॥२८॥
28. gandhapuṣpākṣataiḥ pūjya dhyāyeducciṣṭabhairavam ,
gadātriśūlaḍamarupātrahastaṁ trilocanam ,
kṛṣṇābhaṁ bhairavaṁ dhyāyet sarvavighnanivāraṇam.
28. gandha-puṣpa-akṣataiḥ pūjya dhyāyet
ucchiṣṭa-bhairavam gadā-triśūla-ḍamaru-pātra-hastam
tri-locanam kṛṣṇa-ābham
bhairavam dhyāyet sarva-vighna-nivāraṇam
28. gandha-puṣpa-akṣataiḥ pūjya
gadā-triśūla-ḍamaru-pātra-hastam tri-locanam
kṛṣṇa-ābham sarva-vighna-nivāraṇam
ucchiṣṭa-bhairavam bhairavam dhyāyet
28. Having worshipped him with fragrant substances, flowers, and unbroken rice grains, one should meditate on Ucchiṣṭa-Bhairava, who is three-eyed, who holds a mace, trident, hand-drum, and vessel in his hands, who has a dark complexion, and who removes all obstacles.
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तारत्रयं समुच्चार्यं पश्चादुच्चिष्टभैरवम् ।
एहियुग्मं बलिं गृह्णयुग्मं फट् च द्विठान्तकः ॥२९॥
29. tāratrayaṁ samuccāryaṁ paścāducciṣṭabhairavam ,
ehiyugmaṁ baliṁ gṛhṇayugmaṁ phaṭ ca dviṭhāntakaḥ.
29. tāratrayaṃ samuccāryaṃ paścād ucchiṣṭabhairavam
ehi yugmam baliṃ gṛhṇa yugmam phaṭ ca dviṭhāntakaḥ
29. tāratrayaṃ samuccāryaṃ paścād ucchiṣṭabhairavam
ehi yugmam baliṃ gṛhṇa yugmam phaṭ ca dviṭhāntakaḥ
29. Having uttered the three tāras, then ucchiṣṭabhairavam, the double ehi, baliṃ gṛhṇa in pairs, and phaṭ, ending with dviṭha.
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बल्युद्वासनमन्त्रोऽयं द्वाविंशतिभिरक्षरैः ।
शान्तिस्तवं पठेत्पश्चात्तर्पयेदलिबिन्दुभिः ॥३०॥
30. balyudvāsanamantro'yaṁ dvāviṁśatibhirakṣaraiḥ ,
śāntistavaṁ paṭhetpaścāttarpayedalibindubhiḥ.
30. balyudvāsanamantro yaṃ dvāviṃśatibhir akṣaraiḥ
śāntistavaṃ paṭhet paścāt tarpayed alibindubhiḥ
30. ayam baliudvāsanamantraḥ dvāviṃśatibhiḥ akṣaraiḥ (bhāvi),
paścāt śāntistavam paṭhet,
alibindubhiḥ tarpayet.
30. This mantra for the dismissal of the bali consists of twenty-two syllables. Afterwards, one should recite the hymn of peace and satisfy (the deities) with alibindus.
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यजन्ति देव्यो हरपादपङ्कजम् प्रसन्नधामामृतमोक्षदायकम् ।
अनन्तसिद्धान्तमयप्रबोधकं नमामि चाष्टाष्टकयोगिनीगणम् ॥३१॥
31. yajanti devyo harapādapaṅkajam prasannadhāmāmṛtamokṣadāyakam ,
anantasiddhāntamayaprabodhakaṁ namāmi cāṣṭāṣṭakayoginīgaṇam.
31. yajanti devyaḥ hara-pāda-paṅkajam
prasanna-dhāma-amṛta-mokṣa-dāyakam
ananta-siddhānta-maya-prabodhakam
namāmi ca aṣṭāṣṭaka-yoginī-gaṇam
31. devyaḥ (yaḥ) prasanna-dhāma-amṛta-mokṣa-dāyakam ananta-siddhānta-maya-prabodhakam hara-pāda-paṅkajam yajanti,
ca aṣṭāṣṭaka-yoginī-gaṇam namāmi
31. They worship the lotus feet of Hara, which are the abode of clarity, the bestowers of nectar and liberation, and the awakeners of the infinite doctrine. I bow to the host of sixty-four yoginīs.
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योगिनीचक्रमध्यस्थं मातृमण्डलवेष्टितम् ।
नमामि शिरसा नाथं भैरवं भैरवीप्रियम् ॥३२॥
32. yoginīcakramadhyasthaṁ mātṛmaṇḍalaveṣṭitam ,
namāmi śirasā nāthaṁ bhairavaṁ bhairavīpriyam.
32. yoginī-cakra-madhyastham mātṛ-maṇḍala-veṣṭitam
namāmi śirasā nātham bhairavam bhairavī-priyam
32. yoginī-cakra-madhyastham mātṛ-maṇḍala-veṣṭitam
bhairavī-priyam nātham bhairavam śirasā namāmi
32. I bow with my head to Lord Bhairava, the beloved of Bhairavī, who is situated in the middle of the circle of yoginīs and surrounded by the assembly of mothers.
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अनादिघोरसंसारध्वान्तैकध्वंसकारिणे ।
नमः श्रीनाथवैद्याय कुलौषधिविधायिने ॥३३॥
33. anādighorasaṁsāradhvāntaikadhvaṁsakāriṇe ,
namaḥ śrīnāthavaidyāya kulauṣadhividhāyine.
33. anādi-ghora-saṃsāra-dhvānta-eka-dhvaṃsa-kāriṇe
namaḥ śrī-nātha-vaidyāya kula-auṣadhi-vidhāyine
33. anādi-ghora-saṃsāra-dhvānta-eka-dhvaṃsa-kāriṇe
śrī-nātha-vaidyāya kula-auṣadhi-vidhāyine namaḥ
33. Salutation to Śrīnātha the physician, who is the sole destroyer of the thick darkness of beginningless and terrible worldly existence, and the provider of the supreme medicine of the lineage.
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आपदो दुरितं रोगाः समयाचारलंघनात् ।
ये ते सर्वे व्यपोहन्तु दिव्यचक्रस्य मेलनात् ॥३४॥
34. āpado duritaṁ rogāḥ samayācāralaṁghanāt ,
ye te sarve vyapohantu divyacakrasya melanāt.
34. āpadas duritam rogāḥ samaya-ācāra-laṅghanāt
ye te sarve vyapohantu divya-cakrasya melanāt
34. samaya-ācāra-laṅghanāt ye āpadaḥ duritam rogāḥ
te sarve divya-cakrasya melanāt vyapohantu
34. May all those misfortunes, sins, and diseases arising from the transgression of conventional rules and codes of conduct be dispelled by the gathering of the divine circle.
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आयुरारोग्यमैश्वर्यं कीत्तीर्लाभः सुखं जयः ।
कान्तिर्मनोहरा चास्तु पान्तु सर्वाश्च देवताः ॥३५॥
35. āyurārogyamaiśvaryaṁ kīttīrlābhaḥ sukhaṁ jayaḥ ,
kāntirmanoharā cāstu pāntu sarvāśca devatāḥ.
35. āyus ārogyam aiśvaryam kīrtis lābhas sukham jayas
kāntis manoharā ca astu pāntus sarvās ca devatās
35. āyus ārogyam aiśvaryam kīrtis lābhas sukham jayas manoharā kāntis ca astu,
sarvās ca devatās pāntu
35. May longevity, health, prosperity, fame, gain, happiness, victory, and captivating splendour be yours. May all the divine beings protect you.
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सम्पूजकानां प्रतिपालकानां यतीन्द्रयोगीन्द्रतपोधनानाम् ।
देशस्य राष्ट्रस्य कुलस्य राज्ञः करोतु शान्ति भगवान् कुलेशः ॥३६॥
36. sampūjakānāṁ pratipālakānāṁ yatīndrayogīndratapodhanānām ,
deśasya rāṣṭrasya kulasya rājñaḥ karotu śānti bhagavān kuleśaḥ.
36. sampūjakānām pratipālakānām yatīndrayogīndratapodhanānām
deśasya rāṣṭrasya kulasya rājñas karotu śāntim bhagavān kuleśas
36. bhagavān kuleśas sampūjakānām
pratipālakānām yatīndrayogīndratapodhanānām
deśasya rāṣṭrasya
kulasya rājñas ca śāntim karotu
36. May Lord Kuleśa bestow peace upon those who worship and protect (this tradition), upon the foremost ascetics, yogis, and spiritual luminaries, as well as upon the country, the nation, the lineage, and the king.
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नन्दन्तु साधककुलाद्वयदर्शका ये सिंहासनाद्युषितशाक्तमहान्वया ये ।
नन्दन्तु सर्वकुलकौलरताः परे ये चान्ये विशेषपदभेदकशाम्भवा ये ॥३७॥
37. nandantu sādhakakulādvayadarśakā ye siṁhāsanādyuṣitaśāktamahānvayā ye ,
nandantu sarvakulakaularatāḥ pare ye cānye viśeṣapadabhedakaśāmbhavā ye.
37. nandantu sādhakakulādvayadarśakā ye
siṃhasanādyuṣitaśāktamahānvayā ye
nandantu sarvakulakaulatarāḥ pare ye
ca anye viśeṣapadabhedakaśāmbhavā ye
37. ye sādhakakulādvayadarśakāḥ,
ye siṃhasanādyuṣitaśāktamahānvayāḥ,
ye ca pare sarvakulakaulatarāḥ,
ye ca anye viśeṣapadabhedakaśāmbhavāḥ,
te nandantu
37. May those practitioners who reveal the non-dual essence of the family of seekers rejoice, and those who occupy the lion seats of the great lineage of Śāktas. May those supreme ones who are devoted to all family-level kaula practices rejoice, along with those others who are Śambhavas capable of distinguishing special spiritual states.
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नन्दन्तु सिद्धगुरवस्तदनुक्रमज्ञा ज्येष्ठान्वया समयिनो वटुकाः कुमार्यः ।
ये योगिनीप्रवरवीरकुले प्रसूता नन्दन्तु भूमिपतिगोद्विजसाधुलोकाः ॥३८॥
38. nandantu siddhaguravastadanukramajñā jyeṣṭhānvayā samayino vaṭukāḥ kumāryaḥ ,
ye yoginīpravaravīrakule prasūtā nandantu bhūmipatigodvijasādhulokāḥ.
38. nandantu siddhaguravastadanukramajñā
jyeṣṭhānvayā samayino vaṭukāḥ kumāryaḥ
ye yoginīpravaravīrakule prasūtā
nandantu bhūmipatigodvijasādhulokāḥ
38. siddhaguravaḥ,
tadanukramajñāḥ,
jyeṣṭhānvayāḥ,
samayinaḥ,
vaṭukāḥ,
kumāryaḥ,
ye yoginīpravaravīrakule prasūtāḥ,
bhūmipatigodvijasādhulokāḥ ca nandantu
38. May the perfected gurus, those who know the sequential transmission, those belonging to the senior lineage, the initiated observers of the rules, the young disciples, and the maidens rejoice. May those born into the supreme lineage of yoginīs and heroes rejoice, along with rulers, protectors of cattle, brahmins, and the community of good people.
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नन्दन्तु नीतिनिपुणा निरवद्यनिष्टा निर्मत्सरा निरुपमा निरुपद्रवाश्च ।
नित्यं निरञ्जनरता गुरवो निरीहाः शान्ताश्च शान्तमनसो हृतशोकशङ्काः ॥३९॥
39. nandantu nītinipuṇā niravadyaniṣṭā nirmatsarā nirupamā nirupadravāśca ,
nityaṁ nirañjanaratā guravo nirīhāḥ śāntāśca śāntamanaso hṛtaśokaśaṅkāḥ.
39. nandantu nītinipuṇā niravadyaniṣṭā
nirmatsarā nirupamā nirupadravāśca
nityaṃ nirañjanaratā guravo nirīhāḥ
śāntāśca śāntamanaso hṛtaśokaśaṅkāḥ
39. nītinipuṇā niravadyaniṣṭā nirmatsarā
nirupamā nirupadravāḥ ca nityam
nirañjanaratāḥ guravaḥ nirīhāḥ śāntāḥ ca
śāntamanasaḥ hṛtaśokaśaṅkāḥ nandantu
39. May those gurus rejoice who are skilled in policy, devoted to flawless conduct, free from envy, incomparable, and undisturbed by obstacles, forever absorbed in the stainless absolute, devoid of personal desires, tranquil, peaceful-minded, and relieved of all grief and doubt.
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नन्दन्तु योगनिरताः कुलयोगयुक्ता ह्याचार्यसामयिकसाधकपुत्रकाश्च ।
गावो द्विजा युवतयो यतयः कुमार्यो धर्मे चरन्तु निरता गुरुभक्तलोकाः ॥४०॥
40. nandantu yoganiratāḥ kulayogayuktā hyācāryasāmayikasādhakaputrakāśca ,
gāvo dvijā yuvatayo yatayaḥ kumāryo dharme carantu niratā gurubhaktalokāḥ.
40. nandantu yoganiratāḥ kulayogayuktāḥ
hi ācāryasāmayikasādhakaputrakaśca
gāvo dvijā yuvatayo yatayaḥ kumāryo
dharme carantu niratā gurubhaktalokāḥ
40. yoganiratāḥ kulayogayuktāḥ hi ācāryasāmayikasādhakaputrakaḥ ca gāvaḥ dvijāḥ yuvatayaḥ yatayaḥ kumāryaḥ gurubhaktalokāḥ niratāḥ ca nandantu,
dharme carantu
40. May those devoted to yoga, those united with the kula-yoga, as well as the preceptors, the initiated observers of rules, practitioners, and disciples rejoice. May cows, brahmins, young women, ascetics, maidens, and people devoted to the guru rejoice, and let them steadfastly follow dharma.
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नन्दन्तु साधककुला ह्यलमात्मनिष्ठाः शापाः पतन्तु समयद्विषि योगिनीनाम् ।
सा शाम्भवी स्फुरतु कापिं समाप्यवस्था यस्यां गुरोश्चरणपङ्कजमेव सत्यम् ॥४१॥
41. nandantu sādhakakulā hyalamātmaniṣṭhāḥ śāpāḥ patantu samayadviṣi yoginīnām ,
sā śāmbhavī sphuratu kāpiṁ samāpyavasthā yasyāṁ guroścaraṇapaṅkajameva satyam.
41. nandantu sādhakakulāḥ hi alam ātmaniṣṭhāḥ
śāpāḥ patantu samayadviṣi yoginīnām
sā śāmbhavī sphuratu kāpi samāpya avasthā
yasyām guroḥ caraṇa-paṅkajam eva satyam
41. ātmaniṣṭhāḥ sādhakakulāḥ hi nandantu,
yoginīnām samayadviṣi śāpāḥ patantu,
sā śāmbhavī avasthā kāpi samāpya sphuratu,
yasyām guroḥ caraṇa-paṅkajam eva satyam.
41. Let the seeker-practitioners who are firmly established in the self rejoice. Let curses fall upon the enemies of the rules of the yoginīs. May that indescribable Śāmbhavi state manifest fully, in which the lotus feet of the guru alone are the absolute truth.
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याश्चक्रक्रमभूमिकावसतयो नाडीषु याः संस्थिता याः कायोद्गतरोमकूपनिलया याः संस्थिता धातुषु ।
उच्च्वासोमीमरुत्तरङ्गनिलया निश्वासवासाश्च यास्ता देव्यो रिपुपक्षभक्षणरता नन्दन्तु कौलाचीताः ॥४२॥
42. yāścakrakramabhūmikāvasatayo nāḍīṣu yāḥ saṁsthitā yāḥ kāyodgataromakūpanilayā yāḥ saṁsthitā dhātuṣu ,
uccvāsomīmaruttaraṅganilayā niśvāsavāsāśca yāstā devyo ripupakṣabhakṣaṇaratā nandantu kaulācītāḥ.
42. yāḥ cakra-krama-bhūmikā-vasatayaḥ nāḍīṣu yāḥ saṃsthitāḥ
yāḥ kāya-udgata-roma-kūpa-nilayāḥ yāḥ saṃsthitāḥ dhātuṣu
ucvāsa-ūrmi-marut-taraṅga-nilayāḥ niḥśvása-vāsāḥ ca yāḥ
tāḥ devyāḥ ripu-pakṣa-bhakṣaṇa-ratāḥ nandantu kaula-ācītāḥ
42. yāḥ cakra-krama-bhūmikā-vasatayaḥ nāḍīṣu saṃsthitāḥ,
yāḥ kāya-udgata-roma-kūpa-nilayāḥ,
yāḥ dhātuṣu saṃsthitāḥ,
yāḥ ucvāsa-ūrmi-marut-taraṅga-nilayāḥ ca niḥśvása-vāsāḥ,
tāḥ devyaḥ ripu-pakṣa-bhakṣaṇa-ratāḥ kaula-ācītāḥ nandantu.
42. May those goddesses rejoice who dwell in the stages of the sequence of wheels, who are situated in the subtle channels, who reside in the pores of the hairs springing from the body, who are located in the bodily constituents, who make their home in the waves of breath and wind as the rise and fall of respiration, and who are devoted to devouring the hosts of enemies, being thoroughly nourished by the kaula tradition.
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या देव्यः कुलसम्भवाः क्षितिगता या देवतास्तोयगा या नित्यं प्रथितप्रभाः शिखिगता या मातरिश्वालयाः ।
या व्योमाहितमण्डलामृतमया याः सर्वगाः सर्वदास्ताः सर्वाः कुलमार्गपालनपराः शान्ति प्रयच्चन्तु मे ॥४३॥
43. yā devyaḥ kulasambhavāḥ kṣitigatā yā devatāstoyagā yā nityaṁ prathitaprabhāḥ śikhigatā yā mātariśvālayāḥ ,
yā vyomāhitamaṇḍalāmṛtamayā yāḥ sarvagāḥ sarvadāstāḥ sarvāḥ kulamārgapālanaparāḥ śānti prayaccantu me.
43. yā devyaḥ kula-sambhavāḥ kṣiti-gatāḥ yā devatāḥ toya-gāḥ
yā nityaṃ prathita-prabhāḥ śikhi-gatāḥ yā mātariśva-ālayāḥ
yā vyoma-āhita-maṇḍala-amṛta-mayāḥ yāḥ sarva-gāḥ sarvadā
astu sarvāḥ kula-mārga-pālana-parāḥ śāntiṃ prayacchantu me
43. yāḥ devyaḥ kula-sambhavāḥ kṣiti-gatāḥ yāḥ devatāḥ toya-gāḥ
yāḥ nityaṃ prathita-prabhāḥ śikhi-gatāḥ yāḥ mātariśva-ālayāḥ
yāḥ vyoma-āhita-maṇḍala-amṛta-mayāḥ sarva-gāḥ sarvadā astu
tāḥ sarvāḥ kula-mārga-pālana-parāḥ śāntiṃ prayacchantu me
43. May all those goddesses, who originate from the kula tradition, who dwell on the earth, who are the divinities residing in the waters, who possess everlasting and renowned splendour, who are present in fire, whose abode is the wind, who are filled with the nectar of the cosmic circle established in the ether, and who are omnipresent at all times - may all those goddesses who are devoted to the protection of the kula path grant peace to me.
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ऊर्ध्वे ब्रह्माण्डतो वा दिवि गगनतले भूतले वा तले वा पाताले वानले वा सलिलपवनयोर्यत्र कुत्र स्थिता वा ।
क्षेत्रे पीठोपपीठादिषु च कृतपदा धूपदीपादिकेन प्रीता देव्यः सदा नः शुभबलिविधिना पान्तु वीरेन्द्रवन्द्याः ॥४४॥
44. ūrdhve brahmāṇḍato vā divi gaganatale bhūtale vā tale vā pātāle vānale vā salilapavanayoryatra kutra sthitā vā ,
kṣetre pīṭhopapīṭhādiṣu ca kṛtapadā dhūpadīpādikena prītā devyaḥ sadā naḥ śubhabalividhinā pāntu vīrendravandyāḥ.
44. ūrdhve brahmāṇḍataḥ vā divi gagana-tale bhū-tale vā tale vā
pātāle vā anale vā salila-pavanayoḥ yatra kutra sthitāḥ vā kṣetre
pīṭha-upapīṭha-ādiṣu ca kṛta-padāḥ dhūpa-dīpa-ādikena prītāḥ
devyāḥ sadā naḥ śubha-bali-vidhinā pāntu vīra-indra-vandyāḥ
44. ūrdhve brahmāṇḍataḥ vā divi gagana-tale bhū-tale vā tale vā
pātāle vā anale vā salila-pavanayoḥ yatra kutra sthitāḥ vā kṣetre
pīṭha-upapīṭha-ādiṣu ca kṛta-padāḥ dhūpa-dīpa-ādikena prītāḥ
devyāḥ sadā naḥ śubha-bali-vidhinā vīra-indra-vandyāḥ pāntu
44. Whether situated above the cosmic egg, in heaven, in the expanse of the sky, on the earth's surface, in the lower regions, in the underworld, in fire, or in water and wind, wherever they may be - and having made their abodes in sacred sites, pīṭhas, upapīṭhas, and the like - may those goddesses, revered by the lords of heroes and pleased by offerings of incense, lamps, and other items, always protect us with the prescribed auspicious rituals.
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ब्रह्मा श्रीः शेषदुर्गागुहवटुकगणा भैरवाः क्षेत्रपाद्या वेतालादित्यरुद्रग्रहवसुमनुसिद्धाप्सरोगुह्यकाद्याः ।
भूता गन्धर्वविद्याधरऋषिपितृयक्षासुराः किन्नराद्या योगीशाश्चारणाः किम्पुरुषमुनिवराश्चक्रगाः पान्तु सर्वे ॥४५॥
45. brahmā śrīḥ śeṣadurgāguhavaṭukagaṇā bhairavāḥ kṣetrapādyā vetālādityarudragrahavasumanusiddhāpsaroguhyakādyāḥ ,
bhūtā gandharvavidyādharaṛṣipitṛyakṣāsurāḥ kinnarādyā yogīśāścāraṇāḥ kimpuruṣamunivarāścakragāḥ pāntu sarve.
45. brahmā śrīḥ śeṣa-durgā-guha-vaṭuka-gaṇā bhairavāḥ kṣetra-pādyā
vetālāditya-rudra-graha-vasu-manu-siddhāpsarō-guhyakādyāḥ
bhūtā gandharva-vidyādhara-ṛṣi-pitṛ-yakṣāsurāḥ kinnarādyā
yogīśāś cāraṇāḥ kimpuruṣa-munivarāś cakra-gāḥ pāntu sarve
45. brahmā śrīḥ śeṣa-durgā-guha-vaṭuka-gaṇāḥ bhairavāḥ kṣetra-pādyāḥ
vetāla-āditya-rudra-graha-vasu-manu-siddha-apsaras-guhyaka-ādyāḥ
bhūtāḥ gandharva-vidyādhara-ṛṣi-pitṛ-yakṣa-asurāḥ
kinnara-ādyāḥ yogīśāḥ cāraṇāḥ kimpuruṣa-munivarāḥ cakra-gāḥ sarve pāntu
45. May Brahmā, Śrī, Śeṣa, Durgā, Guha, the groups of Vaṭukas, the Bhairavas, the presiding deities of sacred places, Vetālas, Ādityas, Rudras, grahas, Vasus, Manus, Siddhas, Apsaras, Guhyakas, Bhūtas, Gandharvas, Vidyādharas, ṛṣis, Pitṛs, Yakṣas, Asuras, Kinnaras, masters of yoga (yogīśa), Cāraṇas, Kimpuruṣas, best of munis, and those who move in circles, all protect us.
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देहस्थाखिलदेवता गजमुखाः क्षेत्राधिपा भैरवा योगिन्यो वटुकाश्च यक्षपितरो भूताः पिशाचा ग्रहाः ।
अन्ये भूचरखेचरा दिशिचरा वेतालकाश्चेटकास्तृप्यन्तां कुलपुत्रकस्य पिबतः पानं सदीपञ्चरुम् ॥४६॥
46. dehasthākhiladevatā gajamukhāḥ kṣetrādhipā bhairavā yoginyo vaṭukāśca yakṣapitaro bhūtāḥ piśācā grahāḥ ,
anye bhūcarakhecarā diśicarā vetālakāśceṭakāstṛpyantāṁ kulaputrakasya pibataḥ pānaṁ sadīpañcarum.
46. deha-stha-akhila-devatā gaja-mukhāḥ kṣetra-dhipā bhairavā
yoginyo vaṭukāś ca yakṣa-pitaro bhūtāḥ piśācā
grahāḥ anye bhū-cara-खेचरा diśi-carā vetālakāś ceṭakās
tṛpyantām kula-putrakasya pibataḥ pānaṃ sa-dīpañ-carum
46. deha-stha-akhila-devatāḥ gaja-mukhāḥ kṣetra-adhipāḥ bhairavāḥ
yoginyaḥ vaṭukāḥ ca yakṣa-pitaraḥ bhūtāḥ piśācāḥ grahāḥ
anye bhū-carāḥ khecarāḥ diśi-carāḥ vetālakāḥ ceṭakāḥ
ca sa-dīpam carum pibataḥ kula-putrakasya pānam tṛpyantām
46. May all the deities residing within the body, the elephant-faced ones (Gajamukha), the protectors of sacred sites (kṣetrādhipa), Bhairavas, Yoginīs, Vaṭukas, Yakṣas, Pitṛs, Bhūtas, Piśācas, Grahas, and others - those who roam the earth, traverse the skies, or travel in the directions, along with Vetālas and attendants - be satisfied with the offering of caru accompanied by lamps, as partaken of by the young scion of the lineage (kulaputraka).
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सत्यञ्चेद् गुरुवाक्यमेव पितरो देवाश्च चेद् योगिनी प्रीता चेत् परदेवता यदि भवेद्वेदाः प्रमाणं हि चेत् ।
शाक्तेयं यदि दर्शनं भवति चेदाज्ञाप्यमोघापि चेत् सत्यञ्चापि च कौलधर्मपरमं स्यान्मे जयः सर्वदा ॥४७॥
47. satyañced guruvākyameva pitaro devāśca ced yoginī prītā cet paradevatā yadi bhavedvedāḥ pramāṇaṁ hi cet ,
śākteyaṁ yadi darśanaṁ bhavati cedājñāpyamoghāpi cet satyañcāpi ca kauladharmaparamaṁ syānme jayaḥ sarvadā.
47. satyam cet guru-vākyam eva pitaro devāś ca ced yoginī
prītā cet para-devatā yadi bhaved vedāḥ pramāṇaṃ hi cet
śākteyaṃ yadi darśanaṃ bhavati ced ājñāpy amoghā api cet
satyam cāpi ca kaula-dharma-paramam syān me jayaḥ sarvadā
47. satyam cet guru-vākyam eva,
pitaro devāḥ ca cet,
yoginī prītā cet,
para-devatā yadi bhavet,
vedāḥ pramāṇam hi cet,
śākteyam yadi darśanam bhavati cet,
ājñā api amoghā cet,
satyam ca api ca kaula-dharma-paramam syāt,
me jayaḥ sarvadā
47. If the words of the guru are true, if the ancestors and the gods exist, if the yoginī is pleased, if the supreme deity is present, if the Vedas are indeed an authority, if the śākta vision is real, if the command is infallible, and if the supreme kaula dharma is true - may victory be mine always.
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नन्दन्तु साधकाः सर्वे नश्यन्तु कुलदूषकाः ।
अन्तःस्था शाम्भवी मेऽस्तु प्रसन्नोऽस्तु गुरुः सदा ॥४८॥
48. nandantu sādhakāḥ sarve naśyantu kuladūṣakāḥ ,
antaḥsthā śāmbhavī me'stu prasanno'stu guruḥ sadā.
48. nandantu sādhakāḥ sarve naśyantu kula-dūṣakāḥ
antaḥsthā śāmbhavī me astu prasanno astu guruḥ sadā
48. sarve sādhakāḥ nandantu,
kula-dūṣakāḥ naśyantu,
śāmbhavī antaḥsthā me astu,
guruḥ sadā prasannaḥ astu
48. May all practitioner-seekers rejoice, and may the corrupters of the lineage be destroyed. May the inner Śāmbhavi state be mine, and may the guru always be pleased.
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यद्येषा भैरवी देवी यदि भैरवशासनम् ।
यद्येष कुलधर्मः स्यात्तदा नश्यन्तु दूषकाः ॥४९॥
49. yadyeṣā bhairavī devī yadi bhairavaśāsanam ,
yadyeṣa kuladharmaḥ syāttadā naśyantu dūṣakāḥ.
49. yadi eṣā bhairavī devī yadi bhairavaśāsanam
yadi eṣa kuladharmaḥ syāt tadā naśyantu dūṣakāḥ
49. yadi eṣā bhairavī devī (syāt),
yadi bhairavaśāsanam (syāt),
yadi eṣa kuladharmaḥ syāt,
tadā dūṣakāḥ naśyantu
49. If this is the Goddess Bhairavī, if this is the command of Bhairava, and if this is the traditional life-path, then let the detractors perish.
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यासामाज्ञाप्रभावेण स्थापितं भुवनत्रयम् ।
नमस्ताभ्यः समस्ताभ्यो योगिनीभ्यो निरन्तरम् ॥५०॥
50. yāsāmājñāprabhāveṇa sthāpitaṁ bhuvanatrayam ,
namastābhyaḥ samastābhyo yoginībhyo nirantaram.
50. yāsām ājñāprabhāveṇa sthāpitaṃ bhuvanatrayam
namaḥ tābhyaḥ samastābhyaḥ yoginībhyaḥ nirantaram
50. yāsām ājñāprabhāveṇa bhuvanatrayam sthāpitaṃ,
samastābhyaḥ tābhyaḥ yoginībhyaḥ nirantaram namaḥ
50. Salutation forever to all those yoginīs by the power of whose command the three worlds are established.
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पिबन्तु मातरः सर्वाः पिबन्तु कुलसत्तमाः ।
पिबन्तु भैरवाः सर्वे मम देहे व्यवस्थिताः ॥५१॥
51. pibantu mātaraḥ sarvāḥ pibantu kulasattamāḥ ,
pibantu bhairavāḥ sarve mama dehe vyavasthitāḥ.
51. pibantu mātaraḥ sarvāḥ pibantu kulasattamāḥ
pibantu bhairavāḥ sarve mama dehe vyavasthitāḥ
51. sarvāḥ mātaraḥ pibantu kulasattamāḥ pibantu
sarve bhairavāḥ mama dehe vyavasthitāḥ pibantu
51. Let all the mothers drink, let the noble ones of the lineage drink, and let all the bhairavas stationed in my body drink.
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तृप्यन्तु मातरः सर्वाः समुद्राः सगणाधिपाः ।
योगिन्यः क्षेत्रपालाश्च मम देहे व्यवस्थिताः ॥५२॥
52. tṛpyantu mātaraḥ sarvāḥ samudrāḥ sagaṇādhipāḥ ,
yoginyaḥ kṣetrapālāśca mama dehe vyavasthitāḥ.
52. tṛpyantu mātaraḥ sarvāḥ samudrāḥ sagaṇādhipāḥ
yoginyaḥ kṣetrapālāśca mama dehe vyavasthitāḥ
52. sarvāḥ mātaraḥ samudrāḥ sagaṇādhipāḥ yoginyaḥ
kṣetrapālāḥ ca mama dehe vyavasthitāḥ tṛpyantu
52. Let all the mothers, the oceans, the lords along with their hosts, the yoginīs, and the field-protectors stationed in my body be satisfied.
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शिवाद्यवनिपर्यन्तं ब्रह्मादिस्तम्बसंयुतम् ।
कालाग्न्यादिशिवान्तञ्च जगद् यज्ञेन तृप्यतु ॥५३॥
53. śivādyavaniparyantaṁ brahmādistambasaṁyutam ,
kālāgnyādiśivāntañca jagad yajñena tṛpyatu.
53. śivādya-avani-paryantam brahmādi-stamba-saṃyutam
kālāgnyādi-śivāntañca jagat yajñena tarpyatu
53. śivādi avani paryantam brahmādi stamba saṃyutam
kālāgni ādi śiva antam ca jagat yajñena tarpyatu
53. May the entire universe, extending from Śiva down to the earth, endowed with everything from Brahmā to a blade of grass, and stretching from the fire of time up to Śiva, be satisfied by this yagya.
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द्वारस्था मणिमण्डपस्य परितः श्रीनन्दने कानने शून्यागारविहारकन्दरमठे व्योम्नि श्मशाने स्थिताः ।
कूपस्थानगताश्चतुष्पथगताः सन्देशसंस्थाश्च ये पङ्कार्थावहकेतुमानकुसुमात् गृह्णन्तु ते पान्तु च ॥५४॥
54. dvārasthā maṇimaṇḍapasya paritaḥ śrīnandane kānane śūnyāgāravihārakandaramaṭhe vyomni śmaśāne sthitāḥ ,
kūpasthānagatāścatuṣpathagatāḥ sandeśasaṁsthāśca ye paṅkārthāvahaketumānakusumāt gṛhṇantu te pāntu ca.
54. dvārasthā maṇimaṇḍapasya paritḥ śrīnandane kānane
śūnyāgāra-vihāra-kandara-maṭhe vyomni śmaśāne sthitāḥ
kūpasthāna-gatāḥ catuṣpathagatāḥ sandeśa-saṃsthāśca
ye paṅkārthāvahaketumānakuṣumāt gṛhṇantu te pāntu ca
54. ye dvārasthāḥ maṇimaṇḍapasya paritaḥ śrīnandane kānane śūnyāgāra vihāra kandara maṭhe vyomni śmaśāne kūpasthāna gatāḥ catuṣpathagatāḥ sandeśa saṃsthāḥ ca sthitāḥ paṅkārthāvahaketumānakuṣumāt gṛhṇantu,
te pāntu ca
54. And those who are stationed at the doors, around the jeweled pavilion, in the beautiful Nandana forest, in empty houses, pleasure-houses, caves, monasteries, in the open sky, in cremation grounds, gone to wells, gone to crossroads, or stationed at messages, may they accept from paṅkārthāvahaketumānakuṣumāt and protect us.
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पठित्वाभ्यर्चनापात्रं समुद्धृत्य गुरुः प्रिये ।
ततो दद्यात् स्वशिष्याय प्रसादं कुलनायिके ॥५५॥
55. paṭhitvābhyarcanāpātraṁ samuddhṛtya guruḥ priye ,
tato dadyāt svaśiṣyāya prasādaṁ kulanāyike.
55. paṭhitvā abhyarcanāpātram samuddhṛtya guruḥ
priye tataḥ dadyāt svaśiṣyāya prasādam kulanāyike
55. priye kulanāyike guruḥ abhyarcanāpātram paṭhitvā
samuddhṛtya tataḥ svaśiṣyāya prasādam dadyāt
55. O beloved mistress of the lineage, having recited and raised the vessel of worship, the guru should then bestow the grace upon his own disciple.
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स्वाभीष्टचेष्टाचरणं प्रौढान्तः परिकीत्तीतः ।
प्रौढान्तोल्लासिताद्देवि मुदिते योगिमण्डले ।
योगिनीमण्डले चैव क्रमादानन्दमुच्यते ॥५६॥
56. svābhīṣṭaceṣṭācaraṇaṁ prauḍhāntaḥ parikīttītaḥ ,
prauḍhāntollāsitāddevi mudite yogimaṇḍale ,
yoginīmaṇḍale caiva kramādānandamucyate.
56. svābhīṣṭaceṣṭācaraṇam prauḍhāntaḥ
parikīrtitaḥ prauḍhāntollāsitāt
devi mudite yogimaṇḍale yoginīmaṇḍale
ca eva kramāt ānandam ucyate
56. devi,
svābhīṣṭaceṣṭācaraṇam prauḍhāntaḥ parikīrtitaḥ.
yogimaṇḍale yoginīmaṇḍale ca mudite,
prauḍhāntollāsitāt kramāt ānandam ucyate
56. O goddess, the practice of one's desired activity is declared to be the limit of maturity (prauḍhānta). When the circle of yogīs and the circle of yoginīs are gladdened, joy is successively spoken of as arising from the exultation of that maturity.
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तदारूढेषु वीरेषु कार्याकार्यं न विद्यते ।
इच्चैव शास्त्रसम्पत्तिरित्याज्ञा परमेश्वरि ॥५७॥
57. tadārūḍheṣu vīreṣu kāryākāryaṁ na vidyate ,
iccaiva śāstrasampattirityājñā parameśvari.
57. tad ārūḍheṣu vīreṣu kāryākāryam na vidyate
icchaiva śāstra-sampattir ity ājñā parameśvari
57. parameśvari ārūḍheṣu vīreṣu tat kāryākāryam
na vidyate icchaiva śāstra-sampattiḥ iti ājñā
57. O supreme goddess, when the heroes are thus mounted, there is neither proper nor improper action - desire itself is the full attainment of scripture, such is the command.
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तत्र यद् यत् कृतं कर्म शुभं वा यदि वाऽशुभम् ।
तत्सर्वं देवताप्रीत्यै जायते सुरसुन्दरि ॥५८॥
58. tatra yad yat kṛtaṁ karma śubhaṁ vā yadi vā'śubham ,
tatsarvaṁ devatāprītyai jāyate surasundari.
58. tatra yat yat kṛtam karma śubham vā yadi vā aśubham
tat sarvam devatā-prītyai jāyate sura-sundari
58. sura-sundari tatra yat yat karma kṛtam śubham vā
yadi vā aśubham tat sarvam devatā-prītyai jāyate
58. O beautiful goddess among the celestials, whatever action is performed there, whether auspicious or inauspicious, all of it arises solely for the delight of the deities.
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जल्पो जपफलं तन्द्रा समाधिरभिजायते ।
विक्रिया पूजनं देवि उदितं भैरवीबलिः ॥५९॥
59. jalpo japaphalaṁ tandrā samādhirabhijāyate ,
vikriyā pūjanaṁ devi uditaṁ bhairavībaliḥ.
59. jalpaḥ japaphalam tandrā samādhiḥ abhijāyate
vikriyā pūjanam devi uditam bhairavībaliḥ
59. devi,
jalpaḥ japaphalam (bhavati),
tandrā samādhiḥ abhijāyate,
vikriyā pūjanam,
uditam bhairavībaliḥ (bhavati).
59. O Goddess, idle talk becomes the fruit of mantra recitation (japa), drowsiness arises as meditative absorption (samādhi), physical movement is worship, and what is spoken is the offering to Bhairavī.
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मुक्तिः स्याच्चक्तिसंयोगः स्तोत्रं तत्कालभाषितम् ।
न्यासोऽवयवसंस्पर्शो भोजनं हवनक्रिया ॥६०॥
60. muktiḥ syāccaktisaṁyogaḥ stotraṁ tatkālabhāṣitam ,
nyāso'vayavasaṁsparśo bhojanaṁ havanakriyā.
60. muktiḥ syāt śaktisaṃyogaḥ stotram tatkālabhāṣitam
nyāsaḥ avayavasaṃsparśaḥ bhojanam havanakriyā
60. śaktisaṃyogaḥ muktiḥ syāt,
tatkālabhāṣitam stotram (syāt),
avayavasaṃsparśaḥ nyāsaḥ (syāt),
bhojanam havanakriyā (syāt).
60. Union with Śakti is liberation; whatever is spoken at that moment is a hymn of praise; touching the limbs is the ritual placement (nyāsa); and eating is the fire ritual (homa).
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वीक्षणं ध्यानमीशानि शयनं वन्दनं भवेत् ।
तदुल्लासे कृता नाना या चेष्टा सा च सत्क्रिया ।
कार्याकार्यविचारन्तु यः करोति स पातकी ॥६१॥
61. vīkṣaṇaṁ dhyānamīśāni śayanaṁ vandanaṁ bhavet ,
tadullāse kṛtā nānā yā ceṣṭā sā ca satkriyā ,
kāryākāryavicārantu yaḥ karoti sa pātakī.
61. vīkṣaṇam dhyānam īśāni śayanam
vandanam bhavet tadullāse kṛtā nānā
yā ceṣṭā sā ca satkriyā
kāryākāryavicāram tu yaḥ karoti saḥ pātakī
61. īśāni,
vīkṣaṇam dhyānam bhavet,
śayanam vandanam bhavet,
tadullāse yā nānā ceṣṭā kṛtā sā ca satkriyā (bhavati).
yaḥ tu kāryākāryavicāram karoti,
saḥ pātakī (bhavati).
61. O Sovereign Goddess, looking is meditation, lying down is prostration. In that state of rapture, whatever various movements are made, they are true ritual acts. But he who discriminates between what should be done and what should not be done is a sinner.
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एतच्चक्रगता वीरा विज्ञेयाः परयोगिनः ।
येनाप्नुवन्ति मनुजाः साक्षाद्भैरवरूपताम् ॥६२॥
62. etaccakragatā vīrā vijñeyāḥ parayoginaḥ ,
yenāpnuvanti manujāḥ sākṣādbhairavarūpatām.
62. etaccakragatāḥ vīrāḥ vijñeyāḥ parayoginaḥ
yena āpnuvanti manujāḥ sākṣāt bhairavarūpatām
62. etat-cakragatāḥ vīrāḥ parayoginaḥ vijñeyāḥ,
yena manujāḥ sākṣāt bhairavarūpatām āpnuvanti.
62. The heroes who enter this circle (cakra) should be known as supreme yogis, through whom human beings directly attain the state of Bhairava.
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सम्मोदः परमानन्दः पतनं ज्ञानवर्द्धनम् ।
वेणुवीणादिवाद्यञ्च कवितारचनादिकम् ॥६३॥
63. sammodaḥ paramānandaḥ patanaṁ jñānavarddhanam ,
veṇuvīṇādivādyañca kavitāracanādikam.
63. sammodaḥ paramānandaḥ patanam jñānavardhanam
veṇuvīṇādivādyam ca kavitāracanādikam
63. sammodaḥ paramānandaḥ patanam jñānavardhanam veṇuvīṇādivādyam ca kavitāracanādikam (iti sarvam yogam eva).
63. Delight, supreme bliss, falling down, the increase of knowledge, playing musical instruments like the flute and lute, and composing poetry,
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रोदनं भाषणं पातः समुत्थानं विजृम्भनम् ।
गमनं विक्रिया देवि योग इत्यभिधीयते ॥६४॥
64. rodanaṁ bhāṣaṇaṁ pātaḥ samutthānaṁ vijṛmbhanam ,
gamanaṁ vikriyā devi yoga ityabhidhīyate.
64. rodanam bhāṣaṇam pātaḥ samutthānam vijṛmbhaṇam
gamanam vikriyā devi yogaḥ iti abhidhīyate
64. devi,
rodanam bhāṣaṇam pātaḥ samutthānam vijṛmbhaṇam gamanam vikriyā (ca),
(etad sarvam) yogaḥ iti abhidhīyate.
64. weeping, speaking, falling, rising up, yawning, walking, and physical movement - O Goddess, all this is called yoga.
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चक्रेऽस्मिन् योगिनो वीरा योगिन्यो मदमन्थराः ।
समाचरन्ति देवेशि यथोल्लासं मनोगतम् ॥६५॥
65. cakre'smin yogino vīrā yoginyo madamantharāḥ ,
samācaranti deveśi yathollāsaṁ manogatam.
65. cakre asmin yoginaḥ vīrāḥ yoginyaḥ madamantharāḥ
samācaranti deveśi yathollāsam manogatam
65. deveśi,
asmin cakre vīrāḥ yoginaḥ madamantharāḥ yoginyaḥ ca manogatam yathollāsam samācaranti.
65. O Ruler of the Gods, in this circle (cakra), the heroic yogis and the yoginīs slow-moving with intoxication behave in accordance with the delight that arises in their minds.
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शनैः पृच्चन्ति पार्श्वस्थान् विस्मृत्यात्मविवक्षितम् ।
निधाय वदने पात्रं निवीण्णा निवसन्ति च ॥६६॥
66. śanaiḥ pṛccanti pārśvasthān vismṛtyātmavivakṣitam ,
nidhāya vadane pātraṁ nivīṇṇā nivasanti ca.
66. śanaiḥ pṛcchanti pārśvasthān vismṛtya ātmavivakṣitam
nidhāya vadane pātram niviṇṇāḥ nivasanti ca
66. (te) ātmavivakṣitam vismṛtya,
pārśvasthān śanaiḥ pṛcchanti,
vadane pātram nidhāya niviṇṇāḥ nivasanti ca.
66. Having forgotten what they wanted to say, they slowly ask those sitting beside them, and placing the cup to their mouths, they remain seated, absorbed.
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मत्ता स्वपुरुषं मत्वा कान्तान्यमवलम्बते ।
तथैव पुरुषश्चापि प्रौढान्तोल्लाससंयुतः ॥६७॥
67. mattā svapuruṣaṁ matvā kāntānyamavalambate ,
tathaiva puruṣaścāpi prauḍhāntollāsasaṁyutaḥ.
67. mattā svapuruṣam matvā kāntam anyam avalambate
tathā eva puruṣaḥ ca api prauḍhāntollāsasaṃyutaḥ
67. mattā (strī) anyam kāntam svapuruṣam matvā avalambate,
tathā eva api prauḍhāntollāsasaṃyutaḥ puruṣaḥ ca (anyām striyam svāṅganām matvā avalambate).
67. Intoxicated, a woman embraces another man's beloved, thinking him to be her own husband; likewise, a man, filled with mature and intense rapture, does the same (embracing another's woman as his own).
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पुरुषः पुरुषं मोहादालिङ्गत्यनाङ्गनाम् ।
पृच्चति स्वपतिं मुग्धा कस्त्वं काहम् इमे च के ॥६८॥
68. puruṣaḥ puruṣaṁ mohādāliṅgatyanāṅganām ,
pṛccati svapatiṁ mugdhā kastvaṁ kāham ime ca ke.
68. puruṣaḥ puruṣam mohāt āliṅgati na aṅganām pṛcchati
svapatim mugdhā kaḥ tvam kā aham ime ca ke
68. puruṣaḥ mohāt puruṣam āliṅgati na aṅganām.
mugdhā (strī) svapatim pṛcchati - 'tvam kaḥ,
aham kā,
ime ca ke?'
68. A man, out of delusion, embraces another man and not a woman, while a bewildered woman asks her own husband: Who are you? Who am I? And who are these people?
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किं कार्यं वयमायातः किमर्थमिह संस्थिताः ।
उद्यानं किमिदं हन्त गृहं किं प्राङ्गणं किमु ॥६९॥
69. kiṁ kāryaṁ vayamāyātaḥ kimarthamiha saṁsthitāḥ ,
udyānaṁ kimidaṁ hanta gṛhaṁ kiṁ prāṅgaṇaṁ kimu.
69. kim kāryam vayam āyātāḥ kimartham iha saṃsthitāḥ
udyānam kim idam hanta gṛham kim prāṅgaṇam kimu
69. vayam kim kāryam āyātāḥ? kimartham iha saṃsthitāḥ? hanta,
idam udyānam kim? gṛham kim? prāṅgaṇam kimu?
69. For what purpose have we come here? Why are we standing here? Oh! Is this a garden, a house, or a courtyard?
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मुखे आपूर्य मदिरां पाययन्ति स्त्रियः प्रियान् ।
उपदंशं मुखे क्षिप्त्वा निक्षिपन्ति प्रियानने ॥७०॥
70. mukhe āpūrya madirāṁ pāyayanti striyaḥ priyān ,
upadaṁśaṁ mukhe kṣiptvā nikṣipanti priyānane.
70. mukhe āpūrya madirām pāyayanti striyaḥ priyān
updaṃśam mukhe kṣiptvā nikṣipanti priyānane
70. striyaḥ mukhe madirām āpūrya priyān pāyayanti,
mukhe upadaṃśam kṣiptvā priyānane nikṣipanti.
70. Filling their own mouths with wine, the women make their lovers drink it, and holding snacks (upadaṃśa) in their mouths, they place them into the mouths of their beloveds.
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गृह्णन्त्यन्योन्यपात्राणि व्यञ्जनानि च शाम्भवि ।
धृत्वा शिरसि नृत्यन्ति मद्यभाण्डानि योगिनः ॥७१॥
71. gṛhṇantyanyonyapātrāṇi vyañjanāni ca śāmbhavi ,
dhṛtvā śirasi nṛtyanti madyabhāṇḍāni yoginaḥ.
71. gṛhṇanti anyonyapātrāṇi vyañjanāni ca śāmbhavi
dhṛtvā śirasi nṛtyanti madyabhāṇḍāni yoginaḥ
71. śāmbhavi,
yoginaḥ anyonya-pātrāṇi vyañjanāni ca gṛhṇanti,
madyabhāṇḍāni śirasi dhṛtvā nṛtyanti (ca).
71. O Śāmbhavī (consort of Śambhu), the yogis snatch each other's cups and side dishes, and placing the wine pots on their heads, they dance.
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अज्ञानकरतालान्तमस्पष्टाक्षरगीतकम् ।
प्रस्खलत्पदविन्यासं नृत्यन्ति कुलशक्तयः ॥७२॥
72. ajñānakaratālāntamaspaṣṭākṣaragītakam ,
praskhalatpadavinyāsaṁ nṛtyanti kulaśaktayaḥ.
72. ajñānakaratālāntam aspaṣṭākṣaragītakam
praskhalatpadavinyāsam nṛtyanti kulaśaktayḥ
72. kulaśaktayaḥ ajñānakaratālāntam aspaṣṭākṣaragītakam praskhalatpadavinyāsam (ca yathā tathā) nṛtyanti.
72. The Kula-śaktis (women in the ritual circle) dance with erratic hand-clapping, singing songs with slurred words, and stepping with stumbling feet.
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योगिनो मदमत्ताश्च पतन्ति प्रमदोरसि ।
मदाकुलाश्च योगिन्यः पतन्ति पुरुषोपरि ॥७३॥
73. yogino madamattāśca patanti pramadorasi ,
madākulāśca yoginyaḥ patanti puruṣopari.
73. yoginaḥ madamattāḥ ca patanti pramadorasi
madākulāḥ ca yoginyas patanti puruṣopari
73. madamattāḥ yoginaḥ ca pramadā-urasi patanti,
madākulāḥ yoginyaḥ ca puruṣa-upari patanti.
73. The yogis, intoxicated with wine, fall onto the chests of the women, and the yoginīs, overcome with intoxication, collapse on top of the men.
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मनोरथसुखं पूर्णं कुर्वन्ति च परस्परम् ।
इत्यादिविविधां चेष्टां कुर्वन्ति कुलनायिके ॥७४॥
74. manorathasukhaṁ pūrṇaṁ kurvanti ca parasparam ,
ityādivividhāṁ ceṣṭāṁ kurvanti kulanāyike.
74. manorathasukham pūrṇam kurvanti ca parasparam
ityādivividhām ceṣṭām kurvanti kulanāyike
74. kulanāyike,
(te) parasparam manorathasukham pūrṇam kurvanti,
ca ityādivividhām ceṣṭām kurvanti.
74. O Sovereign Lady of the Kula, they completely fulfill each other's desires, performing various such acts of ecstasy.
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विकृतिं मनसो हित्वा यदोल्लासः प्रवर्त्तते ।
तदा तु देवताभावं भजन्ते योगिपुङ्गवाः ॥७५॥
75. vikṛtiṁ manaso hitvā yadollāsaḥ pravarttate ,
tadā tu devatābhāvaṁ bhajante yogipuṅgavāḥ.
75. vikṛtiṃ manasaḥ hitvā yadā ullāsaḥ pravartate
tadā tu devatābhāvam bhajante yogipuṅgavāḥ
75. yadā manasaḥ vikṛtiṃ hitvā ullāsaḥ pravartate
tadā tu yogipuṅgavāḥ devatābhāvam bhajante
75. O Sovereign Lady of the Kula, when they abandon the agitation of the mind and rapture arises, then indeed the great yogis attain the state of the divine.
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कौलिकान् भैरवावेशान् यो वा निन्दति मूढधीः ।
तं नाशयन्त्यसन्देहं योगिन्यः कुलनायिके ॥७६॥
76. kaulikān bhairavāveśān yo vā nindati mūḍhadhīḥ ,
taṁ nāśayantyasandehaṁ yoginyaḥ kulanāyike.
76. kaulikān bhairavāveśān yaḥ vā nindati mūḍhadhīḥ
tam nāśayanti asandeham yoginyaḥ kulanāyike
76. he kulanāyike,
yaḥ mūḍhadhīḥ kaulikān bhairavāveśān vā nindati,
tam yoginyaḥ asandeham nāśayanti
76. O Sovereign Lady of the Kula, whatever foolish-minded person reviles the practitioners of the Kula or the intense possessions of Bhairava, the yoginīs undoubtedly destroy him.
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न निन्देन्न हसेत् क्वापि चक्रे मधुमदालसान् ।
एतच्चक्रगतां वार्त्तां बहिर्नैव प्रकाशयेत् ॥७७॥
77. na nindenna haset kvāpi cakre madhumadālasān ,
etaccakragatāṁ vārttāṁ bahirnaiva prakāśayet.
77. na ninden na haset kvāpi cakre madhumadalān
etac cakragatāṃ vārtāṃ bahir naiva prakāśayet
77. kvāpi cakre madhumadalān na ninden na haset,
etat cakragatāṃ vārtāṃ bahiḥ na eva prakāśayet
77. One should never revile or ridicule those who are intoxicated with wine within the ritual circle, and one should never reveal these matters of the circle to outsiders.
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तेभ्यो द्रोहं न कुर्वीत नाहितञ्च समाचरेत् ।
भक्त्या सत्कारयेदेतान् गोपयेच्च प्रयत्नतः ॥७८॥
78. tebhyo drohaṁ na kurvīta nāhitañca samācaret ,
bhaktyā satkārayedetān gopayecca prayatnataḥ.
78. tebhyo drohaṃ na kurvīta nāhitañca samācaret
bhaktyā satkārayet etān gopayecca prayatnataḥ
78. tebhyaḥ drohaṃ na kurvīta,
ahitaṃ ca na samācaret,
bhaktyā etān satkārayet,
prayatnataḥ gopayet ca
78. One should not cause harm to them, nor should one do anything disadvantageous. One should honor them with devotion, and carefully protect and conceal them.
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चक्रे मदाकुलान् दृष्ट्वा चिन्तयेद्देवताधिया ।
मोदते वन्दते भक्त्या स गच्चेत् योगिनीपदम् ॥७९॥
79. cakre madākulān dṛṣṭvā cintayeddevatādhiyā ,
modate vandate bhaktyā sa gaccet yoginīpadam.
79. cakre madākulān dṛṣṭvā cintayed devatādhiyā
modate vandate bhaktyā saḥ gacchet yoginīpadam
79. dṛṣṭvā ckre madākulān devatādhiyā cintayet
bhaktyā modate vandate ca saḥ yoginīpadam gacchet
79. Having seen the circle filled with intoxication, one should contemplate them with the mindset of divinity. Rejoicing and honoring them with devotion, he attains the state of the yoginīs.
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पश्यतेदेवम्विधं चक्रं यो भक्त्या कौलिकः प्रिये ।
व्रततीर्थतपोदानयज्ञकोटिफलं लभेत् ॥८०॥
80. paśyatedevamvidhaṁ cakraṁ yo bhaktyā kaulikaḥ priye ,
vratatīrthatapodānayajñakoṭiphalaṁ labhet.
80. paśyate evamvidhaṃ cakraṃ yaḥ bhaktyā kaulikaḥ priye
vrata-tīrtha-tapo-dāna-yajña-koṭi-phalaṃ labhet
80. priye yaḥ kaulikaḥ bhaktyā evamvidham cakram paśyate
saḥ vrata-tīrtha-tapo-dāna-yajña-koṭi-phalam labhet
80. O beloved, whichever practitioner of the Kula beholds such a ritual circle with devotion attains the fruit of millions of vows, sacred water places, spiritual practices, charities, and yagyas.
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उन्मनाः पतनोत्थाने मूर्च्चना च मुहुर्मुहुः ।
उन्मनाख्यतदुल्लासे चक्रे वीरसमचीते ॥८१॥
81. unmanāḥ patanotthāne mūrccanā ca muhurmuhuḥ ,
unmanākhyatadullāse cakre vīrasamacīte.
81. unmanāḥ patanotthāne mūrcchanā ca muhurmuhuḥ
unmanākhyatadullāse cakre vīrasamarcite
81. vīrasamarcite cakre unmanāḥ patanotthāne
mūrcchanā ca muhurmuhuḥ unmanākhyatadullāse
81. O Śāmbhavī (consort of Śambhu), within the ritual circle that is richly honored by heroes, there is a state of transcendence, repeated falling and rising, fainting again and again, and the surging delight known as unmanā.
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चिरं संविदधाते तौ यौ हि कर्मपराक्षरौ ।
परं ब्रह्मानुसन्धानाकाङ्क्षिणौ कुलनायिके ॥८२॥
82. ciraṁ saṁvidadhāte tau yau hi karmaparākṣarau ,
paraṁ brahmānusandhānākāṅkṣiṇau kulanāyike.
82. ciraṃ saṃvidadhāte tau yau hi karmaparākṣarau
paraṃ brahmānusandhānākāṅkṣiṇau kulanāyike
82. kulanāyike tau yau hi karmaparākṣarau paraṃ
brahmānusandhānākāṅkṣiṇau ciraṃ saṃvidadhāte
82. O Sovereign Lady of the Kula, those two long sustain their communion, they who transcend ordinary actions and who yearn deeply to experience the supreme brahman.
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देहेन्द्रियाणामवशः समवस्था निगद्यते ।
समवस्थामिधे तस्मिन् ततोल्लासे समं भवेत् ॥८३॥
83. dehendriyāṇāmavaśaḥ samavasthā nigadyate ,
samavasthāmidhe tasmin tatollāse samaṁ bhavet.
83. deha indriyāṇām avaśaḥ samavasthā nigadyate
samavasthāmidhe tasmin tata ullāse samaṃ bhavet
83. deha indriyāṇām avaśaḥ samavasthā nigadyate
tasmin samavasthāmidhe ullāse tataḥ samaṃ bhavet
83. The state in which the body and senses are beyond control is called samavasthā. In that state known as samavasthā, through that rapture, equality arises.
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परामन्त्रस्वरूपोऽसौ जायते मूर्च्चना परा ।
मूर्च्चनासन्निकर्षो हि मूलमुक्तेः परं विदुः ॥८४॥
84. parāmantrasvarūpo'sau jāyate mūrccanā parā ,
mūrccanāsannikarṣo hi mūlamukteḥ paraṁ viduḥ.
84. paramantra svarūpaḥ asau jāyate mūrcchanā parā
mūrcchanā sannikarṣaḥ hi mūla mukteḥ param viduḥ
84. asau paramantra svarūpaḥ jāyate parā mūrcchanā
mūrcchanā sannikarṣaḥ hi mūla mukteḥ param viduḥ
84. That very state takes the form of the supreme mantra, which is supreme fainting (mūrcchanā). The wise know the close approach of this fainting to be the ultimate source of liberation.
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अन्तर्लक्ष्यो बहिर्दृष्टिनीमेषोन्मेषवजीतः ।
एषा तु शाम्भवी मुद्रा सर्वतन्त्रेषु गोपिता ॥८५॥
85. antarlakṣyo bahirdṛṣṭinīmeṣonmeṣavajītaḥ ,
eṣā tu śāmbhavī mudrā sarvatantreṣu gopitā.
85. antarlakṣyaḥ bahirdṛṣṭiḥ nimeṣonmeṣavarjitaḥ
eṣā tu śāmbhavī mudrā sarvatantreṣu gopitā
85. antarlakṣyaḥ bahirdṛṣṭiḥ nimeṣonmeṣavarjitaḥ
eṣā tu śāmbhavī mudrā sarvatantreṣu gopitā
85. With the inner gaze focused inward and the outer gaze resting without, free from blinking and opening of the eyes - this indeed is the śāmbhavī mudrā, kept hidden across all the tantras.
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सर्वोत्तीर्णा सदाऽहन्ता सामरस्यसमाकृतिः ।
अनयोल्लासिनो वीराः शिवा एव न संशयः ॥८६॥
86. sarvottīrṇā sadā'hantā sāmarasyasamākṛtiḥ ,
anayollāsino vīrāḥ śivā eva na saṁśayaḥ.
86. sarvottīrṇā sadā ahantā sāmarasyasamākṛtiḥ
anayollāsino vīrāḥ śivāḥ eva na saṃśayaḥ
86. sarvottīrṇā sadā ahantā sāmarasyasamākṛtiḥ
anayā ullāsinaḥ vīrāḥ śivāḥ eva na saṃśayaḥ
86. Transcending all, ever-present as the supreme I-consciousness, embodying the form of complete harmony and oneness - radiant through this, the heroes are indeed Śiva Himself, without a doubt.
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नराः किमपि जानन्ति स्वात्मध्यानपरायणाः ।
तदा यत्परमं सौख्यमिति वक्तुं न शक्यते ॥८७॥
87. narāḥ kimapi jānanti svātmadhyānaparāyaṇāḥ ,
tadā yatparamaṁ saukhyamiti vaktuṁ na śakyate.
87. narāḥ kim api jānanti sva-ātma-dhyāna-parāyaṇāḥ
tadā yat paramaṃ saukhyam iti vaktum na śakyate
87. tadā sva-ātma-dhyāna-parāyaṇāḥ narāḥ kim api na
jānanti yat paramaṃ saukhyam iti vaktum na śakyate
87. When people are completely absorbed in meditation on their own self, they know nothing else, and that supreme happiness cannot be put into words.
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स्वयमेवानुभूयन्ते शर्कराः क्षीरपानवत् ।
ईदृशं तादृशं सौख्यमिति वक्तुं न शक्यते ।
दृश्यते पुलकाद्येर्यत् तद्ब्रह्मध्यानमुच्यते ॥८८॥
88. svayamevānubhūyante śarkarāḥ kṣīrapānavat ,
īdṛśaṁ tādṛśaṁ saukhyamiti vaktuṁ na śakyate ,
dṛśyate pulakādyeryat tadbrahmadhyānamucyate.
88. svayam eva anubhūyante śarkarāḥ
kṣīra-pāna-vat īdṛśam tādṛśam saukhyam
iti vaktum na śakyate dṛśyate pulaka-ādyair
yat tat brahma-dhyānam ucyate
88. śarkarāḥ kṣīra-pāna-vat svayam eva
anubhūyante īdṛśam tādṛśam saukhyam
iti vaktum na śakyate yat pulaka-ādyaiḥ
dṛśyate tat brahma-dhyānam ucyate
88. It is experienced directly for oneself, just like tasting sugar or milk, yet it cannot be described as being like this or like that. That which is manifested through bodily thrills and other signs is called meditation on brahman.
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यत्सुखं विद्यते ध्याने देवावेशकरं परम् ।
कथितुं नैव शक्नोमि प्रबुद्धस्तत्समाहितः ॥८९॥
89. yatsukhaṁ vidyate dhyāne devāveśakaraṁ param ,
kathituṁ naiva śaknomi prabuddhastatsamāhitaḥ.
89. yat sukham vidyate dhyāne deva-āveśa-karam param
kathitum na eva śaknomi prabuddhaḥ tat samāhitaḥ
89. dhyāne yat param sukhaṃ devāveśakaraṃ vidyate,
tat kathituṃ na eva śaknomi prabuddhaḥ samāhitaḥ
89. That supreme happiness which is found in meditation, which brings about divine possession, I am simply unable to describe, though I am fully awakened and absorbed in it.
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ब्रह्मध्यानपरानन्दपराः सुकृतिनो नराः ।
क्षणेऽप्यन्तहीते तस्मिन् शोचयन्ति हतप्रभाः ॥९०॥
90. brahmadhyānaparānandaparāḥ sukṛtino narāḥ ,
kṣaṇe'pyantahīte tasmin śocayanti hataprabhāḥ.
90. brahma-dhyāna-para-ānanda-parāḥ sukṛtinaḥ narāḥ
kṣaṇe api antaḥ hīte tasmin śocayanti hata-prabhāḥ
90. brahma-dhyāna-parānanda-parāḥ sukṛtinaḥ narāḥ
tasmin kṣaṇe api antahīte hata-prabhāḥ śocayanti
90. Those fortunate people who are devoted to the supreme bliss of meditation on brahman - if that bliss wanes even for a moment within them, they grieve, losing their inner radiance.
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सप्तमोल्लासयुक्तानां त्वद्भक्तानां महाफलम् ।
अष्टौ त्रिकालज्ञानोत्थाः प्रत्ययाश्च कुलेश्वरि ।
अष्टावस्थाश्च कम्पाद्या जायन्ते नात्र संशयः ॥९१॥
91. saptamollāsayuktānāṁ tvadbhaktānāṁ mahāphalam ,
aṣṭau trikālajñānotthāḥ pratyayāśca kuleśvari ,
aṣṭāvasthāśca kampādyā jāyante nātra saṁśayaḥ.
91. saptamollāsayuktānāṃ tvadbhaktānāṃ
mahāphalam aṣṭau trikālajñānotthāḥ
pratyayāśca kuleśvari aṣṭāvasthāśca
kampādyā jāyante nātra saṃśayaḥ
91. kuleśvari saptamollāsayuktānāṃ tvadbhaktānāṃ mahāphalam trikālajñānotthāḥ aṣṭau pratyayāḥ ca aṣṭāvasthāḥ ca kampādyāḥ atra jāyante,
na saṃśayaḥ
91. O mistress of the lineage (kuleśvarī), for your devotees who are endowed with the seventh awakening (saptamollāsa), there arise great fruits, the eight realizations born from the knowledge of the three times, the eight states accompanied by trembling and other signs, - without a doubt.
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बहुनात्र किमुक्तेन अणिमाद्यष्टसिद्धयः ।
प्रतीहारि पदं प्राप्ताः सेवन्ते मन्दिरं चिरम् ॥९२॥
92. bahunātra kimuktena aṇimādyaṣṭasiddhayaḥ ,
pratīhāri padaṁ prāptāḥ sevante mandiraṁ ciram.
92. bahunā atra kim uktena aṇimādyāṣṭasiddhayaḥ
pratīhāri padaṃ prāptāḥ sevante mandiraṃ ciram
92. atra bahunā uktena kim? aṇimādyāṣṭasiddhayaḥ
pratīhāripadaṃ prāptāḥ mandiraṃ ciram sevante
92. What is the use of speaking much here? The eight spiritual attainments (siddhi), beginning with aṇimā, having attained the status of gatekeepers, eternally serve that abode.
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ये गुणाः परमेशस्य पञ्चवक्त्रतनोः शुभाः ।
ते गुणाः कुलतत्त्वज्ञे तत्त्वज्ञानसमाहृताः ॥९३॥
93. ye guṇāḥ parameśasya pañcavaktratanoḥ śubhāḥ ,
te guṇāḥ kulatattvajñe tattvajñānasamāhṛtāḥ.
93. ye guṇāḥ parameśasya pañcavaktratanoḥ śubhāḥ
te guṇāḥ kulatattvajñe tattvajñānasamāhṛtāḥ
93. paratattvajñe ye śubhāḥ guṇāḥ parameśasya
pañcavaktratanoḥ te guṇāḥ tattvajñānasamāhṛtāḥ
93. O knower of the truth of the lineage (kulatattvajñe), those auspicious qualities belonging to the supreme lord of the five-faced form - those very qualities are gathered together within the knowledge of reality.
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आरम्भस्तरुणश्चैव यौवनं प्रौढमेव च ।
तदन्तो जाग्रदित्युक्तश्चोन्मनाः स्वप्न उच्यते ॥९४॥
94. ārambhastaruṇaścaiva yauvanaṁ prauḍhameva ca ,
tadanto jāgradityuktaśconmanāḥ svapna ucyate.
94. ārambhastaruṇaścaiva yauvanaṃ prauḍhameva ca
tadanto jāgradityuktaśconmanāḥ svapna ucyate
94. ārambhaḥ ca eva taruṇaḥ yauvanaṃ prauḍham ca eva
tat-antaḥ jāgrat iti uktaḥ ca unmanāḥ svapnaḥ ucyate
94. Beginning, youthfulness, and also early adulthood, along with mature age, and its culmination - these are said to be the waking state, while the state beyond mind is spoken of as dreaming.
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समवस्था सुषुप्तिः स्यादवस्थात्रयसंयुता ।
सप्तोल्लासञ्च यो वेत्ति स मुक्तः स च कौलिकः ॥९५॥
95. samavasthā suṣuptiḥ syādavasthātrayasaṁyutā ,
saptollāsañca yo vetti sa muktaḥ sa ca kaulikaḥ.
95. samavasthā suṣuptiḥ syāt avasthātrayasaṃyutā
saptollāsam ca yaḥ vetti saḥ muktaḥ saḥ ca kaulikaḥ
95. samavasthā avasthātrayasaṃyutā suṣuptiḥ syāt,
yaḥ ca saptollāsaṃ vetti saḥ muktaḥ,
saḥ ca kaulikaḥ
95. The balanced state (samavasthā), united with the three states, is deep sleep (suṣupti). Whoever knows the seventh awakening (saptamollāsa) is liberated, and he indeed is a follower of the lineage (kaulika).
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प्रवृत्ते भैरवीचक्रे सर्वे वर्णा द्विजातयः ।
निवृत्ते भैरवीचक्रे सर्वे वर्णाः पृथक् पृथक् ॥९६॥
96. pravṛtte bhairavīcakre sarve varṇā dvijātayaḥ ,
nivṛtte bhairavīcakre sarve varṇāḥ pṛthak pṛthak.
96. pravṛtte bhairavīcakre sarve varṇāḥ dvijātayaḥ
nivṛtte bhairavīcakre sarve varṇāḥ pṛthak pṛthak
96. bhairavīcakre pravṛtte sarve varṇāḥ dvijātayaḥ (bhavanti),
bhairavīcakre nivṛtte sarve varṇāḥ pṛthak pṛthak (bhavanti)
96. When the circle of Bhairavī (bhairavī-cakra) is active, all social classes (varṇa) are brahmins (dvija); when the circle of Bhairavī is withdrawn, all social classes are separate from one another.
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स्त्री वाथ पुरुषः षण्डश्चण्डालो वा द्विजोत्तमः ।
चक्रेऽस्मिन्नैव भेदोऽस्ति सर्वे शिवसमाः स्मृताः ॥९७॥
97. strī vātha puruṣaḥ ṣaṇḍaścaṇḍālo vā dvijottamaḥ ,
cakre'sminnaiva bhedo'sti sarve śivasamāḥ smṛtāḥ.
97. strī vā atha puruṣaḥ ṣaṇḍaḥ caṇḍālaḥ vā dvijottamaḥ
cakre asmin na eva bhedaḥ asti sarve śiva-samāḥ smṛtāḥ
97. asmin cakre strī vā atha puruṣaḥ ṣaṇḍaḥ caṇḍālaḥ vā dvijottamaḥ bhedaḥ na eva asti,
sarve śiva-samāḥ smṛtāḥ
97. Within this circle, whether one is a woman, a man, a person of the neuter gender, an outcaste, or even a noble brahmin, there is no distinction whatsoever. All are remembered as being equal to Shiva.
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नागरि निर्झ्रराद्यम्बु गङ्गां प्राप्य यथैकताम् ।
याति श्रीचक्रमध्येऽपि चैकत्वं सर्वमानवाः ॥९८॥
98. nāgari nirjhrarādyambu gaṅgāṁ prāpya yathaikatām ,
yāti śrīcakramadhye'pi caikatvaṁ sarvamānavāḥ.
98. nāgari nirjharādi ambu gaṅgām prāpya yathā ekatām
yāti śrī-cakra-madhye api ca ekatvam sarva-mānavāḥ
98. nāgari,
yathā nirjharādi ambu gaṅgām prāpya ekatām yāti,
tathā śrī-cakra-madhye api ca sarva-mānavāḥ ekatvam yāti
98. O Nāgarī, just as water from mountain springs and other sources, upon reaching the Ganges, attains oneness with it, so too all human beings attain oneness right in the middle of the Śrīcakra.
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क्षीरेण सहितं तोयं क्षीरमेव यथा भवेत् ।
तथा श्रीचक्रमध्ये तु जातिभेदो न विद्यते ॥९९॥
99. kṣīreṇa sahitaṁ toyaṁ kṣīrameva yathā bhavet ,
tathā śrīcakramadhye tu jātibhedo na vidyate.
99. kṣīreṇa sahitam toyam kṣīram eva yathā bhavet
tathā śrīcakramadhye tu jātibhedaḥ na vidyate
99. yathā toyam kṣīreṇa sahitaṃ kṣīram eva bhavet
tathā śrīcakramadhye tu jātibhedaḥ na vidyate
99. Just as water mixed with milk becomes milk itself, so within the Śrīcakra there is no distinction of caste whatsoever.
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स्वर्गादिपुण्यलोकेषु देवादन्यद् यथा नहि ।
तथैव चक्रमध्येऽपि देवताः सर्वमानवाः ॥१००॥
100. svargādipuṇyalokeṣu devādanyad yathā nahi ,
tathaiva cakramadhye'pi devatāḥ sarvamānavāḥ.
100. svargādipuṇyalokeṣu devāt anyat yathā na hi
tathā eva cakramadhye api devatāḥ sarvamānavāḥ
100. yathā svargādipuṇyalokeṣu devāt anyat na hi
tathā eva cakramadhye api sarvamānavāḥ devatāḥ
100. Just as in the worlds of heavenly merit there is nothing other than divine beings, so too within the circle, all human beings are themselves divine beings.
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जातिभेदो न चक्रेऽस्मिन् सर्वे शिवसमाः स्मृताः ।
वेदेऽपि स्थितमेवं हि सर्वे हि ब्रह्म चाब्रवीत् ॥१०१॥
101. jātibhedo na cakre'smin sarve śivasamāḥ smṛtāḥ ,
vede'pi sthitamevaṁ hi sarve hi brahma cābravīt.
101. jātibhedaḥ na cakre asmin sarve śivasamāḥ smṛtāḥ
vede api sthitam evam hi sarve hi brahma ca abravīt
101. asmin cakre jātibhedaḥ na,
sarve śivasamāḥ smṛtāḥ hi vede api evam sthitam,
sarve hi brahma ca abravīt
101. Within this circle there is no distinction of caste, and all are remembered as being equal to Shiva. Indeed, this very truth is established even in the Veda, and it declares that everything is Brahman.
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बहुनात्र किमुक्तेन चक्रमध्ये कुलेश्वरि ।
मद्रूपा पुरुषाः सर्वे त्वद्रूपाः प्रमदाः प्रिये ॥१०२॥
102. bahunātra kimuktena cakramadhye kuleśvari ,
madrūpā puruṣāḥ sarve tvadrūpāḥ pramadāḥ priye.
102. bahunā atra kim uktena cakramadhye kuleśvari
madrūpā puruṣāḥ sarve tvadrūpāḥ pramadāḥ priye
102. atra bahunā uktena kim,
kuleśvari cakramadhye sarve puruṣāḥ madrūpāḥ,
pramadāḥ priye tvadrūpāḥ
102. O mistress of the lineage, O beloved, what is the use of speaking much here? Within the circle, all men are of my form, and all women are of your form.
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चक्रमध्ये तु मूढात्मा जातिभेदं करोति यः ।
तं भक्षयन्ति योगिन्यस्त्वां शपे कुलनायिके ॥१०३॥
103. cakramadhye tu mūḍhātmā jātibhedaṁ karoti yaḥ ,
taṁ bhakṣayanti yoginyastvāṁ śape kulanāyike.
103. cakramadhye tu mūḍhātmā jātibhedaṃ karoti yaḥ
taṃ bhakṣayanti yoginyas tvāṃ śape kulanāyike
103. yaḥ mūḍhātmā tu cakramadhye jātibhedaṃ karoti
taṃ yoginyḥ bhakṣayanti kulanāyike tvāṃ śape
103. O mistress of the lineage (kulanāyike), I swear to you (tvāṃ śape), the yoginīs devour that foolish person who makes distinctions of caste within the circle (cakra).
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स्त्रीणामन्यतमं स्थानं पुंसामन्यतमं पृथक् ।
अथवा मिथुनं कृत्वा क्रमात्समुपवेशयेत् ॥१०४॥
104. strīṇāmanyatamaṁ sthānaṁ puṁsāmanyatamaṁ pṛthak ,
athavā mithunaṁ kṛtvā kramātsamupaveśayet.
104. strīṇām anyatamaṃ sthānaṃ puṃsām anyatamaṃ pṛthak
athavā mithunaṃ kṛtvā kramāt samupaveśayet
104. strīṇām sthānaṃ pṛthak anyatamaṃ puṃsām sthānaṃ pṛthak
anyatamaṃ athavā mithunaṃ kṛtvā kramāt samupaveśayet
104. The place for women should be separate, and the place for men should be separate - or else, having formed couples, one should seat them in proper order.
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पङ्क्त्याकारेण वा सम्यक् चक्राकारेण वा प्रिये ।
शिवशक्तिधिया सर्वे चक्रमध्ये समर्चयेत् ॥१०५॥
105. paṅktyākāreṇa vā samyak cakrākāreṇa vā priye ,
śivaśaktidhiyā sarve cakramadhye samarcayet.
105. paṅktyākāreṇa vā samyak cakrākāreṇa vā priye
śivaśaktidhiyā sarve cakramadhye samarcayet
105. priye vā paṅktyākāreṇa cakrākāreṇa vā samyak
śivaśaktidhiyā sarve cakramadhye samarcayet
105. O beloved, one should worship everyone in the middle of the circle properly, either in the form of a row or in the form of a circle, with the awareness of Shiva and Shakti.
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अविभक्तौ यथा आवां लक्ष्मीनारायणौ यथा ।
यथा वाणीविधातारौ तथा वीरः सशक्तिकः ॥१०६॥
106. avibhaktau yathā āvāṁ lakṣmīnārāyaṇau yathā ,
yathā vāṇīvidhātārau tathā vīraḥ saśaktikaḥ.
106. avibhaktau yathā āvām lakṣmīnārāyaṇau yathā
yathā vāṇīvidhātārau tathā vīraḥ saśaktikaḥ
106. vīraḥ saśaktikaḥ yathā āvām avibhaktau yathā
lakṣmīnārāyaṇau yathā vāṇīvidhātārau tathā (bhavet)
106. Just as the two of us are inseparable, just like Lakshmi and Narayana, and just like Vani and Vidhatru, so should the hero be accompanied by his shakti.
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मधुकुम्भसहस्रैस्तु मांसभारशतैरपि ।
न तुष्यामि वरारोहे भगलिङ्गामृतं विना ॥१०७॥
107. madhukumbhasahasraistu māṁsabhāraśatairapi ,
na tuṣyāmi varārohe bhagaliṅgāmṛtaṁ vinā.
107. madhukumbhasahasrais tu māṃsabhāraśatair
api na tuṣyāmi varārohe bhagaliṅgāmṛtaṃ vinā
107. varārohe madhukumbhasahasraiḥ tu māṃsabhāraśataiḥ
api bhagaliṅgāmṛtaṃ vinā na tuṣyāmi
107. O beautiful-eyed one, I am not satisfied even with thousands of jars of honey and hundreds of loads of meat, without the nectar of bhaga and liṅga.
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न चक्राङ्कं न पद्माङ्कं न व्रजाङ्कमिदं जगत् ।
लिङ्गाङ्कञ्च भगाङ्कञ्च तस्माच्चक्तिशिवात्मकम् ॥१०८॥
108. na cakrāṅkaṁ na padmāṅkaṁ na vrajāṅkamidaṁ jagat ,
liṅgāṅkañca bhagāṅkañca tasmāccaktiśivātmakam.
108. na cakrāṅkaṃ na padmāṅkaṃ na vrajāṅkam idaṃ jagat
liṅgāṅkañ ca bhagāṅkañ ca tasmāc chaktiśivātmakam
108. idaṃ jagat na cakrāṅkaṃ na padmāṅkaṃ na vrajāṅkam,
liṅgāṅkaṃ ca bhagāṅkaṃ ca,
tasmāt śaktiśivātmakam
108. This world bears neither the mark of the cakra, nor the mark of the lotus, nor the mark of the vraja, but rather it bears the mark of liṅga and the mark of bhaga - therefore it is of the nature of Shakti and Shiva.
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शिवशक्तिसमायोगो यस्मिन् काले प्रजायते ।
सा सन्ध्या कुलनिष्ठानां समाधिः स विधीयते ॥१०९॥
109. śivaśaktisamāyogo yasmin kāle prajāyate ,
sā sandhyā kulaniṣṭhānāṁ samādhiḥ sa vidhīyate.
109. śivaśaktisamāyogaḥ yasmin kāle prajāyate sā
sandhyā kulaniṣṭhānām samādhiḥ saḥ vidhīyate
109. yasmin kāle śivaśaktisamāyogaḥ prajāyate sā
sandhyā kulaniṣṭhānām samādhiḥ saḥ vidhīyate
109. At whatever time the union of Shiva and Shakti takes place, that is known as the true twilight worship and the ultimate meditation for those devoted to the lineage.
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कामुको न स्त्रियं गच्चेद् यदीच्चन्तीमदीक्षिताम् ।
सद्यः संस्कारसंशुद्धां विहितत्वात् स्त्रियं व्रजेत् ॥११०॥
110. kāmuko na striyaṁ gacced yadīccantīmadīkṣitām ,
sadyaḥ saṁskārasaṁśuddhāṁ vihitatvāt striyaṁ vrajet.
110. kāmukaḥ na striyam gacchet yadi icchantīm adīkṣitām
sadyaḥ saṃskārasaṃśuddhām vihitatvāt striyam vrajet
110. kāmukaḥ adīkṣitām icchantīm striyam na gacchet,
sadyaḥ saṃskārasaṃśuddhām striyam vihitatvāt vrajet
110. A passionate seeker should not approach an uninitiated woman even if she desires it, but he may approach a woman who has been immediately purified by the proper consecrations, because it is prescribed.
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इति तत्त्वत्रयोल्लासपानभेदादि चोदितम् ।
समासेन कुलेशानि किं भूयः श्रोतुमिच्चसि ॥१११॥
111. iti tattvatrayollāsapānabhedādi coditam ,
samāsena kuleśāni kiṁ bhūyaḥ śrotumiccasi.
111. iti tattvatrayollāsapānabhedādi coditam
samāsena kuleśāni kiṃ bhūyaḥ śrotum icchasi
111. iti tattvatrayollāsapānabhedādi samāsena coditam,
kuleśāni,
bhūyaḥ kim śrotum icchasi
111. Thus the revelation of the three realities, the joys, the varieties of drinking, and other matters have been declared in brief. O mistress of the lineage (kuleśāni), what more do you wish to hear?
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