कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-8, verse-75
विकृतिं मनसो हित्वा यदोल्लासः प्रवर्त्तते ।
तदा तु देवताभावं भजन्ते योगिपुङ्गवाः ॥७५॥
तदा तु देवताभावं भजन्ते योगिपुङ्गवाः ॥७५॥
75. vikṛtiṁ manaso hitvā yadollāsaḥ pravarttate ,
tadā tu devatābhāvaṁ bhajante yogipuṅgavāḥ.
tadā tu devatābhāvaṁ bhajante yogipuṅgavāḥ.
75.
vikṛtiṃ manasaḥ hitvā yadā ullāsaḥ pravartate
tadā tu devatābhāvam bhajante yogipuṅgavāḥ
tadā tu devatābhāvam bhajante yogipuṅgavāḥ
75.
yadā manasaḥ vikṛtiṃ hitvā ullāsaḥ pravartate
tadā tu yogipuṅgavāḥ devatābhāvam bhajante
tadā tu yogipuṅgavāḥ devatābhāvam bhajante
75. O Sovereign Lady of the Kula, when they abandon the agitation of the mind and rapture arises, then indeed the great yogis attain the state of the divine.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विकृतिम् (vikṛtim) - agitation or perturbation of the mind (transformation, modification, change, agitation, aberration)
- मनसः (manasaḥ) - of the mind (of the mind, from the mind)
- हित्वा (hitvā) - having abandoned (having abandoned, leaving, having given up)
- यदा (yadā) - when
- उल्लासः (ullāsaḥ) - rapture, delight (joy, delight, rapture, manifestation, flashing forth)
- प्रवर्तते (pravartate) - arises (arises, proceeds, takes place, occurs)
- तदा (tadā) - then
- तु (tu) - indeed (indeed, but, however)
- देवताभावम् (devatābhāvam) - the state of the divine (the state of a deity, divine state)
- भजन्ते (bhajante) - attain, experience (attain, resort to, experience, partake of, worship)
- योगिपुङ्गवाः (yogipuṅgavāḥ) - great yogis (great yogis, best among yogis)
Words meanings and morphology
विकृतिम् (vikṛtim) - agitation or perturbation of the mind (transformation, modification, change, agitation, aberration)
(noun)
Accusative, feminine, singular of vikṛti
vikṛti - change, modification, transformation, disease, agitation
from vi + kṛ
Prefix: vi
Root: kṛ (class 8)
मनसः (manasaḥ) - of the mind (of the mind, from the mind)
(noun)
Ablative, neuter, singular of manas
manas - mind, intellect, heart
Root: man (class 4)
हित्वा (hitvā) - having abandoned (having abandoned, leaving, having given up)
(verb)
active, absolutive of hā
absolutive
root hā with suffix tvā
Root: hā (class 3)
यदा (yadā) - when
(indeclinable)
उल्लासः (ullāsaḥ) - rapture, delight (joy, delight, rapture, manifestation, flashing forth)
(noun)
Nominative, masculine, singular of ullāsa
ullāsa - joy, delight, manifestation
from ud + las
Prefix: ud
Root: las (class 1)
प्रवर्तते (pravartate) - arises (arises, proceeds, takes place, occurs)
(verb)
3rd person , singular, middle, present (laṭ) of pravṛt
root vṛt with pra
Prefix: pra
Root: vṛt (class 1)
तदा (tadā) - then
(indeclinable)
तु (tu) - indeed (indeed, but, however)
(indeclinable)
देवताभावम् (devatābhāvam) - the state of the divine (the state of a deity, divine state)
(noun)
Accusative, masculine, singular of devatābhāva
devatābhāva - divine state, condition of a deity
devatā + bhāva (tatpurusha compound)
Compound type : tatpurusha (devatā+bhāva)
- devatā – deinity, divinity
noun (feminine) - bhāva – state, condition, being
noun (masculine)
Root: bhū (class 1)
भजन्ते (bhajante) - attain, experience (attain, resort to, experience, partake of, worship)
(verb)
3rd person , plural, middle, present (laṭ) of bhaj
Root: bhaj (class 1)
योगिपुङ्गवाः (yogipuṅgavāḥ) - great yogis (great yogis, best among yogis)
(noun)
Nominative, masculine, plural of yogipuṅgava
yogipuṅgava - best of yogis, great yogi
yogin + puṅgava (tatpurusha compound)
Compound type : tatpurusha (yogin+puṅgava)
- yogin – yogi, one who practices yoga
noun (masculine)
Root: yuj (class 7) - puṅgava – bull, best, excellent
noun (masculine)