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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-8, verse-84

परामन्त्रस्वरूपोऽसौ जायते मूर्च्चना परा ।
मूर्च्चनासन्निकर्षो हि मूलमुक्तेः परं विदुः ॥८४॥
84. parāmantrasvarūpo'sau jāyate mūrccanā parā ,
mūrccanāsannikarṣo hi mūlamukteḥ paraṁ viduḥ.
84. paramantra svarūpaḥ asau jāyate mūrcchanā parā
mūrcchanā sannikarṣaḥ hi mūla mukteḥ param viduḥ
84. asau paramantra svarūpaḥ jāyate parā mūrcchanā
mūrcchanā sannikarṣaḥ hi mūla mukteḥ param viduḥ
84. That very state takes the form of the supreme mantra, which is supreme fainting (mūrcchanā). The wise know the close approach of this fainting to be the ultimate source of liberation.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • परमन्त्र (paramantra) - supreme mantra
  • स्वरूपः (svarūpaḥ) - having the true form, nature
  • असौ (asau) - this, that
  • जायते (jāyate) - is born, arises, becomes
  • मूर्च्छना (mūrcchanā) - fainting, swooning, ecstasy
  • परा (parā) - supreme, highest, ultimate
  • मूर्च्छना (mūrcchanā) - of fainting, of swoon
  • सन्निकर्षः (sannikarṣaḥ) - close contact, approach, nearness
  • हि (hi) - indeed, surely, for
  • मूल (mūla) - root, source, base
  • मुक्तेः (mukteḥ) - of liberation, of release
  • परम् (param) - supreme, ultimate, highest
  • विदुः (viduḥ) - they know

Words meanings and morphology

परमन्त्र (paramantra) - supreme mantra
(noun)
masculine, singular of paramantra
paramantra - supreme mantra
Compound type : karmadhāraya (para+mantra)
  • para – supreme, highest
    adjective (masculine)
  • mantra – mantra, sacred formula
    noun (masculine)
    Root: man (class 1)
Note: First part of the compound paramantrasvarūpaḥ
स्वरूपः (svarūpaḥ) - having the true form, nature
(adjective)
Nominative, masculine, singular of svarūpa
svarūpa - one's own form, true nature
Compound type : bahuvrihi (sva+rūpa)
  • sva – one's own
    pronoun (masculine)
  • rūpa – form, shape
    noun (neuter)
Note: Forms paramantrasvarūpo 'sau via sandhi
असौ (asau) - this, that
(pronoun)
Nominative, masculine, singular of adas
adas - this, that
जायते (jāyate) - is born, arises, becomes
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
मूर्च्छना (mūrcchanā) - fainting, swooning, ecstasy
(noun)
Nominative, feminine, singular of mūrcchanā
mūrcchanā - fainting, swoon, bewilderment
Root: mūrcch (class 1)
परा (parā) - supreme, highest, ultimate
(adjective)
Nominative, feminine, singular of para
para - supreme, other, distant
मूर्च्छना (mūrcchanā) - of fainting, of swoon
(noun)
Genitive, feminine, singular of mūrcchanā
mūrcchanā - fainting, swoon
Root: mūrcch (class 1)
Note: First part of the compound mūrcchanāsannikarṣaḥ
सन्निकर्षः (sannikarṣaḥ) - close contact, approach, nearness
(noun)
Nominative, masculine, singular of sannikarṣa
sannikarṣa - proximity, contact, nearness
Prefixes: sam+ni
Root: kṛṣ (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
मूल (mūla) - root, source, base
(noun)
neuter, singular of mūla
mūla - root, foundation, origin
Note: First part of the compound mūlamukteḥ
मुक्तेः (mukteḥ) - of liberation, of release
(noun)
Genitive, feminine, singular of mukti
mukti - release, liberation, emancipation
Root: muc (class 6)
परम् (param) - supreme, ultimate, highest
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate
विदुः (viduḥ) - they know
(verb)
3rd person , plural, active, perfect (liṭ) of vid
Root: vid (class 2)