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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-8, verse-62

एतच्चक्रगता वीरा विज्ञेयाः परयोगिनः ।
येनाप्नुवन्ति मनुजाः साक्षाद्भैरवरूपताम् ॥६२॥
62. etaccakragatā vīrā vijñeyāḥ parayoginaḥ ,
yenāpnuvanti manujāḥ sākṣādbhairavarūpatām.
62. etaccakragatāḥ vīrāḥ vijñeyāḥ parayoginaḥ
yena āpnuvanti manujāḥ sākṣāt bhairavarūpatām
62. etat-cakragatāḥ vīrāḥ parayoginaḥ vijñeyāḥ,
yena manujāḥ sākṣāt bhairavarūpatām āpnuvanti.
62. The heroes who enter this circle (cakra) should be known as supreme yogis, through whom human beings directly attain the state of Bhairava.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतच्चक्रगताः (etaccakragatāḥ) - those who have entered this circle
  • वीराः (vīrāḥ) - heroes, heroic initiates
  • विज्ञेयाः (vijñeyāḥ) - should be known
  • परयोगिनः (parayoginaḥ) - supreme yogis
  • येन (yena) - by which, through which
  • आप्नुवन्ति (āpnuvanti) - they attain, obtain
  • मनुजाः (manujāḥ) - men, humans
  • साक्षात् (sākṣāt) - manifestly, directly
  • भैरवरूपताम् (bhairavarūpatām) - the state of having the form of Bhairava

Words meanings and morphology

एतच्चक्रगताः (etaccakragatāḥ) - those who have entered this circle
(adjective)
Nominative, masculine, plural of etaccakragata
etaccakragata - entered into this circle
Compound type : tatpurusha (etaccakra+gata)
  • etaccakra – this circle
    noun (neuter)
  • gata – gone, entered
    adjective
    Past Passive Participle
    Root: gam
वीराः (vīrāḥ) - heroes, heroic initiates
(noun)
Nominative, masculine, plural of vīra
vīra - hero, powerful initiate
विज्ञेयाः (vijñeyāḥ) - should be known
(adjective)
Nominative, masculine, plural of vijñeya
vijñeya - to be known, recognized
Gerundive
Prefix: vi
Root: jñā
परयोगिनः (parayoginaḥ) - supreme yogis
(noun)
Nominative, masculine, plural of parayogina
parayogina - supreme yogi
Compound type : karmadharaya (para+yogina)
  • para – supreme, highest
    adjective
  • yogina – yogi
    noun (masculine)
येन (yena) - by which, through which
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which
आप्नुवन्ति (āpnuvanti) - they attain, obtain
(verb)
3rd person , plural, active, present (lat) of āp
Root: āp (class 5)
मनुजाः (manujāḥ) - men, humans
(noun)
Nominative, masculine, plural of manuja
manuja - man, human being
साक्षात् (sākṣāt) - manifestly, directly
(indeclinable)
भैरवरूपताम् (bhairavarūpatām) - the state of having the form of Bhairava
(noun)
Accusative, feminine, singular of bhairavarūpatā
bhairavarūpatā - the nature or form of Bhairava
Compound type : tatpurusha (bhairavarūpa+tā)
  • bhairavarūpa – the form of Bhairava
    noun (neuter)
  • tā – suffix indicating state or quality
    noun (feminine)